Institutional structures of political control – financial and judicial organization

Author(s):  
Gillian E. Metzger

This chapter examines how political control over government is exercised today in the UK, the US, and France, focusing on control of the executive branch by the legislature and control of the administrative executive by the political executive. These three jurisdictions were chosen because they are paradigmatic examples of different political regimes: parliamentarism, separation of powers presidentialism, and semi-presidentialism. In theory, these different institutional structures should affect how political control is understood and wielded. In the traditional Westminster parliamentary model, for example, the government is formed from the leadership of the majority party in Parliament and it is the government that controls policy-making. By contrast, the traditional account of a separation of powers regime posits a separate legislature and executive as institutional rivals. Semi-presidential regimes combine a popularly elected presidential-type executive with a legislatively-dependent cabinet executive.


Author(s):  
David Colander ◽  
Roland Kupers

Complexity science—made possible by modern analytical and computational advances—is changing the way we think about social systems and social theory. Unfortunately, economists’ policy models have not kept up and are stuck in either a market fundamentalist or government control narrative. While these standard narratives are useful in some cases, they are damaging in others, directing thinking away from creative, innovative policy solutions. This book outlines a new, more flexible policy narrative, which envisions society as a complex evolving system that is uncontrollable but can be influenced. The book describes how economists and society became locked into the current policy framework, and lay out fresh alternatives for framing policy questions. Offering original solutions to stubborn problems, the complexity narrative builds on broader philosophical traditions, such as those in the work of John Stuart Mill, to suggest initiatives that the authors call “activist laissez-faire” policies. The book develops innovative bottom-up solutions that, through new institutional structures such as for-benefit corporations, channel individuals’ social instincts into solving societal problems, making profits a tool for change rather than a goal. It argues that a central role for government in this complexity framework is to foster an ecostructure within which diverse forms of social entrepreneurship can emerge and blossom.


2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Dylan Yanano Mangani ◽  
Richard Rachidi Molapo

The crisis in South Sudan that broke out on the 15th of December 2013 has been the gravest political debacle in the five years of the country’s independence. This crisis typifies the general political and social patterns of post-independence politics of nation-states that are borne out of armed struggles in Africa. Not only does the crisis expose a reluctance by the nationalist leaders to continue with nation-building initiatives, the situation suggests the struggle for political control at the echelons of power within the Sudanese Peoples Liberation Movement.  This struggle has been marred by the manufacturing of political identity and political demonization that seem to illuminate the current political landscape in South Sudan. Be that as it may, the Inter-Governmental Authority on Development (IGAD) hurriedly intervened to find a lasting solution however supportive of the government of President Salva Kirr and this has suggested interest based motives on the part of the regional body and has since exacerbated an already fragile situation. As such, this article uses the Fanonian discourse of post-independence politics in Africa to expose the fact that the SPLM has degenerated into lethargy and this is at the heart of the crisis.


Author(s):  
Bryan D. Lowe

Transcribing scripture (sutras) represents one of the most central devotional practices in the Buddhist world. Sutra copying functioned as a form of ritualized writing, a practice strategically set apart from more mundane forms through a set of practices and beliefs. This book highlights sutra transcription throughout Asia, but focuses primarily on seventh- through ninth-century Japan, where the practice is particularly well-documented. It shows how scribes engaged in ritual practices related to purification and how patrons held elaborate dedication ceremonies upon the completion of a project. It traces the social organizations and institutional structures through which sutra copying took place. It highlights the function of the practice in the lives of diverse individuals from scribes to rulers. As a whole, the book offers a radical reassessment of Buddhism in ancient Japan that moves beyond scholarly tendencies to focus on state control and exploitation, and proposes a new way to treat scriptures as ritualized texts that interact dynamically with the individuals and communities who produce them.


Sign in / Sign up

Export Citation Format

Share Document