THE LIBRARIES OF THE MENDICANT ORDERS

2011 ◽  
pp. 303-313
Author(s):  
Edward Edwards
Keyword(s):  
Mendicant Orders

scholarly journals The birth of oppida: small towns in Hungary in the Angevin period

Urban History ◽  
2021 ◽  
pp. 1-18
Author(s):  
Katalin Szende
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
Small Towns ◽  
Development Strategies ◽  
Private Landowners ◽  
Private Lands ◽  
Private Interests ◽  
The Right ◽  
Mendicant Orders ◽  
Century Development

Abstract This article revisits the origins of small towns in medieval Hungary from the perspective of their owners and seigneurs. The fourteenth-century development of small towns on the estates of private landowners resulted from the coincidence of several factors. Among these, the article considers the intersection of royal and private interests. The aristocrats’ concern to endow their estate centres with privileges or attract new settlers to their lands was dependent on royal approval; likewise, the right to hold annual fairs had to be granted by the kings, and one had to be a loyal retainer to be worthy of these grants. The royal model of supporting the mendicant orders, which were gaining ground in Hungary from the thirteenth century onwards, added a further dimension to the overlords’ development strategies. This shows that royal influence, directly or indirectly, had a major impact on the development of towns on private lands in the Angevin period (1301–87).

Lay Brothers: The Other Men in the Mendicant Orders of New Spain

2015 ◽  
Vol 72 (3) ◽  
pp. 411-438 ◽  
Author(s):  
Asunción Lavrin
Keyword(s):  
San Francisco ◽  
New Spain ◽  
Remote Area ◽  
The Other ◽  
The City ◽  
Mendicant Orders

In 1556 Franciscan missionaries from the city of Mexico arrived in the then remote area of Zacatecas to begin what was expected to be a crucial but difficult evangelization of the area. They had been preceded by several other brothers who had not settled there despite having spent several years in catechizing the indigenous. The intention of these four missionaries was to stay and found a convent. Along with Fr. Pedro de Espinareda and Fr. Diego de la Cadena came one lay brother, Fr. Jacinto de San Francisco, and onedonadosimply called Lucas. Fr. Joseph Arlegui, chronicler of the order, assumed the presence of those friars would lay the foundation for the difficult task of evangelizing such distant lands and such unwilling peoples.

An Episcopal Petition from the Province of Rouen, 1281

1965 ◽  
Vol 34 (3) ◽  
pp. 294-305
Author(s):  
Richard Kay
Keyword(s):  
The Other ◽  
The Third ◽  
Provincial Councils ◽  
Mendicant Orders ◽  
Louis Ix

The two Rouen provincial councils that were held in May 1281 and October 1282 are known only from three petitions addressed to Pope Martin IV that survive in a single manuscript. One was printed by Champollion-Figeac in 1839, another by Professor Gaines Post in 1936, but the third remains unpublished because its historical interest has not been apparent. The first two can be readily related to famous events of their day: one urged the canonization of Louis IX, while the other protested the renewal of papal privileges to the mendicant orders. The third, however, has been neglected because its contents do not seem to rise above the commonplace and trivial.

Anti-Inquisitorialism to Antimendicantism

2019 ◽  
pp. 146-168
Author(s):  
Janine Larmon Peterson
Keyword(s):  
Local Communities ◽  
Spiritual Authority ◽  
Secular Clergy ◽  
Holy Man ◽  
Mendicant Orders

This chapter addresses inquisitors and the rise of anti-inquisitorial and antimendicant sentiments. Inquisitors were the ones who had the power to destroy the cult of a regional holy man or woman through an official condemnation of heresy. Since all inquisitors were friars, at times lay observers viewed the mainstream members of the wealthy and powerful mendicant orders as less spiritually worthy than those they prosecuted. Inquisitorial activity in local communities therefore consistently fueled the flames of acrimony. In addition, mendicant inquisitors often clashed with other members of the ecclesiastical hierarchy, in particular the secular clergy and the traditional monastic orders. Some of these other clerics viewed the mendicants as upstarts who interfered with their spiritual authority and received seemingly excessive and unwarranted papal favors. The chapter then details the process by which laypeople's anti-inquisitorial attitudes became antimendicant ones, as well as how other clerics' antimendicant views led them to support anti-inquisitorial actions.

Wittenberg Reformers

2021 ◽  
pp. 27-51
Author(s):  
Esther Chung-Kim
Keyword(s):  
Catholic Church ◽  
Central Component ◽  
Poor Relief ◽  
System P ◽  
Theological Foundations ◽  
The Common ◽  
Per Se ◽  
Relief System ◽  
Mendicant Orders ◽  
The Church

Wittenberg reformers supported the transfer of formerly Catholic Church properties to government possession. This secularization of church property did not mean a rejection of religion per se; on the contrary, secularization of church property meant that political rulers consolidated the scattered ecclesiastical properties and possessions into a common chest so that they could support the reform of the church. While Martin Luther and Andreas Karlstadt denounced mendicant orders for their begging lifestyle, they called for cities to care for their resident poor so that begging would be obsolete. Their critique became the catalyst for change, including an educated pastorate with preaching as a central component of worship, schools for boys and girls, and a system of poor relief funded by monastic foundations, confraternities, and donations. In the transfer of property to the common chest, Wittenberg reformers were crucial in providing the theological foundations for the transition to a centralized poor relief system.

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