The Peopling of the New World: Ethnos, Race, and Empire in the Early-Modern World

2015 ◽  
pp. 97-119 ◽  
Author(s):  
Anthony Pagden
Keyword(s):  
2018 ◽  
Vol 28 (3) ◽  
pp. 47-61
Author(s):  
Elizabeth Sauer

Given the relative novelty of the Americas in the early modern world, the indirectness of transatlantic routes at the time, and the vastness of his own imagination, English poet John Milton’s virtual travels to the Americas are marked by detours, circumnavigations, and chance encounters. Nevertheless, the challenge of this article is to delineate the contours of Milton’s Americas, whith attention to the specific and different historical, political, and generic contexts in which his few allusions and references to the New World appear. By doing so, one discovers that Milton approaches the Americas as a mundus alter et idem or as an exercise in othering as well as a self study.


Itinerario ◽  
1997 ◽  
Vol 21 (1) ◽  
pp. 9-15 ◽  
Author(s):  
P. C. Emmer

Did the expansion of Europe create large numbers of unfree labourers in Africa, Asia and the New World or was the use of unfree labour in a colonial setting nothing else but an adaptation to the labour traditions of the non-European world? It is fascinating to see how unique free labour actually was in the early modern world. Historically speaking, free labour was usually the exception and unfree labour the rule, especially when we consider non-European controlled labour systems.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes chapters on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.


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