Southern Italy and the Normans before the creation of the monarchy

1992 ◽  
pp. 9-32 ◽  
Keyword(s):  
2021 ◽  
pp. 32-84
Author(s):  
Mark R. Thatcher

This chapter examines the Achaeans of southern Italy through case studies of two communities, Croton and Metapontion. It first examines the creation of Achaean ethnicity, which occurred not through a single shared process but rather through a series of conflicts between different Greek communities in Italy. Croton articulated its ethnic and polis identities in intertwining ways, through a series of foundation myths, coins, and a prominent cult of Hera, which worked together to claim ethnic origins both in the northern Peloponnese and from the Homeric Achaean heroes and, at the same time, to define a distinctively Crotoniate polis identity. Metapontion followed a similar process but with different materials and shaped by different circumstances, since its identity was defined partly by outsiders using it for their own purposes. The two cities did not form a single unified ethnic group but rather used Achaean ethnicity to articulate their identities separately.


Author(s):  
Konstantina Zanou

Chapter 9 narrates the life of Andrea Papadopoulo Vretto (1800–76), through his autobiographical manuscript. By illuminating the activities of this itinerant and adventurous man—in Naples, the Ionian Islands, Nafplio, St Petersburg, Venice, and Varna—the chapter offers a contribution to a number of issues in intellectual history, such as the creation of Albanian nationalism in the diasporic centres of southern Italy, the rise of interest in archaeology in the British Mediterranean, as well as the emergence of the modern Greek bibliographic tradition. It also provides insight into the consolidated links between Greece and Russia throughout the 1830s and illustrates the way Orthodox ecumenism was reshaped within the Greek kingdom.


Author(s):  
Elizabeth C. Robinson

The introduction situates the book within the broader discourse of work on the Roman conquest of Italy. It begins by discussing the theoretical underpinnings and methodological considerations of the work. After a historiographical discussion of “Romanization studies,” it mentions three models that will be drawn on in the work (those of Mattingly, Barrett, and Terrenato). It then discusses the importance of the spread of Hellenistic culture throughout Italy for studies of the Roman conquest. Next, it examines recent regional studies of the Roman conquest of Italy, particularly in central and southern Italy. It brings up three key questions that will be addressed in the work: How did Larinum’s participation in the broader Hellenistic koiné contribute to its integration into the Roman state? What forms of Roman influence spread to Larinum during the period in question and how did they arrive there? And, in what ways do the changes in Larinum’s material record reflect broader cultural developments both at the site and within its territory? It makes the case for Larinum’s being a prime candidate for this type of study by laying out the available evidence for the creation of a site biography before ending with an overview of the main argument of the book.


Author(s):  
Pamela Palmi ◽  
Greta Enrica Lezzi

This study investigates the topic of innovation strategies based on tradition in the wake of sustainability, in the agritourism sector, as derived from the phenomenon of multifunctionality in agriculture. The results reveal that the tangible and intangible resources that originate from tradition are drivers for innovation. The research highlights how tradition, as grounded on diverse foundations, is able to generate novel products and services stemming from an innovative arrangement of past events, particularly the identity of a place, which brings out its authenticity and makes it even more attractive. In this paper, we delve into the multifaceted outcomes that tangible and intangible traditions have on the innovation and distinctive standing of this rising accommodation offer with regard to post-productivism agriculture, and how this is accomplished while also looking for sustainability. The sourced dataset is based on a qualitative investigation of 10 cases in the Salento area of Puglia, a region of southern Italy. Tradition-grounded strategies proved to have several viable routes leading to innovation and bear positive impacts on the territory and the creation of value, yielding significant results both for scholars and practitioners.


2021 ◽  
Vol 5 (2) ◽  
pp. p13
Author(s):  
Manola Maria ◽  
Tsatalbassoglou A.

Aliano is a small village in the province of Matera (Note 1). The city is characterized by the exceptional nature and the uniqueness of a “lunar landscape”, of a vast expanse of eerie beauty. The area was not always accessible for the same reasons, it became world famous for completely different reasons and specifically through the novel of a writer called Carlo Levi (Note 2). This particular author has left a strong mark on the history of Italian literature, although his work is not very rich. The place and the conditions of his new life as an exile in a poor isolated village of southern Italy, became the reason for the creation of his most important book entitled "Christ stopped at Eboli (Note 3).The book presents the rural south of Italy through its social condition, but not only as the result of an unbearable for the country archaic condition, but also as a place of existence of an important civilization. In this way the author’s narrative, as argued by Palmieri (2020), works as an objective account that is subjectively equated to a literary form.[… Christ did not arrive at this dark land where there is no sin and redemption, where evil is not moral, but an earthly pain that always exists in life. Christ stopped at Eboli.] (Levi, p. 12).


Zograf ◽  
2002 ◽  
pp. 21-34 ◽  
Author(s):  
Jovan Neskovic

The Church of Saint Nicolas in Bari, in southern Italy, is known as a church of great renown and importance, in view of the fact that it was built to receive the remains of Saint Nicholas, which are still kept in the church?s crypt, in the part of the building from where its construction began, at the end of the XI century. This church played a highly significant role in the creation of the specific, Romanic style of architecture in this region, so several important buildings were constructed using the basic typological and stylistic characteristics of the Church of Saint Nicholas. It was built as a triple-naved basilica with a transept and a dome designed at the intersection of the main nave and the transept, and the specific rendition of the altar section, with side towers and a flat facade wall that encloses the inner apse was applied in a similar manner on several churches in Apulia. Its great renown in the Christian world is well-known, reflected both in the strong connection between the churches in Bari and Kotor, and through the donations by the medieval Serbian rulers, among which is the large icon of Saint Nicholas, a gift from Stefan Decanski, which is still preserved in the church?s crypt. The importance of this and the other churches in Apulia was undoubtedly one of the factors that have led to discussion in literature about the question of their possible influence on architectonic creation in related artistic fields, including the monuments of the Raska stylistic group, particularly in connection with the architectural and sculptural plastics on portals because of the similarity of some of the shapes and motives in the stonemasonry...


2020 ◽  
Vol 43 ◽  
Author(s):  
Stefen Beeler-Duden ◽  
Meltem Yucel ◽  
Amrisha Vaish

Abstract Tomasello offers a compelling account of the emergence of humans’ sense of obligation. We suggest that more needs to be said about the role of affect in the creation of obligations. We also argue that positive emotions such as gratitude evolved to encourage individuals to fulfill cooperative obligations without the negative quality that Tomasello proposes is inherent in obligations.


Author(s):  
Nicholas Temperley
Keyword(s):  

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