Mobilizing the Religious Right in the Politicized “Bible Belt”

Author(s):  
Sean P. Cunningham
Keyword(s):  
Author(s):  
Joseph Locke

By reconstructing the religious crusade to achieve prohibition in Texas, Making the Bible Belt reveals how southern religious leaders overcame long-standing anticlerical traditions and built a powerful political movement that injected religion irreversibly into public life. H.L. Mencken coined the term “Bible Belt” in the 1920s to capture the peculiar alliance of religion and public life in the American South, but the reality he described was only the closing chapter of a long historical process. Through the politics of prohibition, and in the face of bitter resistance, a complex but shared commitment to expanding the power and scope of religion transformed southern evangelicals’ inward-looking restraints into an aggressive, self-assertive, and unapologetic political activism. Early defeats forced prohibitionist clergy to recast their campaign as a broader effort that churned notions of history, race, gender, and religion into a moral crusade that elevated ambitious leaders such as the pugnacious fundamentalist J. Frank Norris and US senator Morris Sheppard, the “Father of National Prohibition,” into national figures. By exploring the controversies surrounding the religious support of prohibition in Texas, Making the Bible Belt reconstructs the purposeful, decades-long campaign to politicize southern religion, hints at the historical origins of the religious right, and explores a compelling and transformative moment in American history.


2015 ◽  
Vol 3 (2) ◽  
pp. 395-416 ◽  
Author(s):  
Travis Gasper

The Supreme Court in its 2014 decision in Burwell v. Hobby Lobby broadly expanded so-called religious freedom protections in the Religious Freedom Restoration Act (“RFRA”) by striking down a provision of the Affordable Care Act requiring employers to provide health insurance coverage for certain methods of contraception. In doing so, the Court opened the floodgates for employers to claim an exemption based upon any “sincerely held” religious belief. Without inquiry into the sincerity of that belief, businesses and corporations are free to adopt or assert beliefs that could lead to increased discrimination against employees. This is especially troublesome for marginalized groups like the LGBT community, which is already on the receiving end of discrimination under the pretext of religious exemptions. To correct any future misuse of these exemptions, Congress should amend RFRA to permit courts to assess the belief being asserted and contrast it with the potential harm if an exemption is allowed. The purpose of RFRA is to ease the burden faced by people of faith forced to go against their religious beliefs if they obey a certain statute. Easing this burden should focus on heady moral dilemmas, not mere inconveniences. Amending RFRA can ensure it maintains its initial purpose of protecting religious freedom, while not being used as a tool to perpetuate discrimination.


2021 ◽  
pp. 239448112199595
Author(s):  
Kalinga Tudor Silva

In the light of ongoing debates about secular state and religious right in India, Sri Lanka and Myanmar, this article examines the intellectual contribution of Dr B. R. Ambedkar towards sustaining democracy in South Asia. His critical contributions included non-violent mobilisation of Dalits and adivasis around their human rights, identity, citizenship and religious faith. Most importantly, he argued that democratic values of equality, liberty and fraternity are not only of European origin but also have roots in South Asia, particularly within the Buddhist tradition. The article reflects on Ambedkar’s politics, social philosophy and contribution to the formation of ‘religious left’ and the process of progressive democratic change via Navayana Buddhism.


1994 ◽  
Vol 71 (4) ◽  
pp. 887-892 ◽  
Author(s):  
Robert Abelman

This content analysis evaluates political topics and themes of televangelist Pat Robertson's high-profile news program The 700 Club during the early months of the 1992 presidential campaign. Considered the media arm of the Religious Right, this program was found to go against the trend of increasingly political and less religious content observed in earlier analyses of equivalent episodes during the 1983, 1986, and 1989 seasons. In addition, political topics were addressed more neutrally than in the past. The study discusses the possible impact of an increasingly competitive telecommunication environment on religious broadcasters.


2004 ◽  
Vol 101 (3) ◽  
pp. 369-388
Author(s):  
Albert L. Reyes
Keyword(s):  

2021 ◽  
Vol 70 ◽  
pp. 102613
Author(s):  
Darius Scott ◽  
Nastacia M. Pereira ◽  
Sayward E. Harrison ◽  
Meagan Zarwell ◽  
Kamla Sanasi-Bhola ◽  
...  

Author(s):  
Emily Suzanne Johnson

During the rise of the modern religious right in the 1970s and 1980s, nationally prominent evangelical women played integral roles in shaping the priorities of this movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. This book begins by examining the lives and work of four well-known women—evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. It examines their impact on the rise of the modern religious right and on the development of a national evangelical subculture, contributed to the rise of the New Christian Right by disseminating conservative political ideas in purportedly apolitical spaces. The final chapter underscores the ongoing significance of this history, through an analysis of Sarah Palin’s vice-presidential candidacy in 2008 and Michele Bachmann’s presidential bid in 2012. This chapter highlights the legacies of an earlier generation of conservative evangelical women who made these campaigns possible and who continue to impact our national conversations about gender, family, and sex.


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