Revenge Is a Genre Best Served Old: Apocalypse in Christian Right Literature and Politics

Apocalypse is a phenomenology of disorder that entails a range of religious affects and experiences largely outside normative expectations of benevolent religion. Vindication, judgment, revenge, resentment, righteous hatred of one’s enemies, the wish for their imminent destruction, theological certainty, the triumphant display of right authority, right judgement, and just punishment—these are the primary affects. As a literary genre and a worldview, apocalypse characterizes both the most famous example of evangelical fiction—the Left Behind series by Tim LaHaye and Jerry Jenkins—and the U.S. Christian Right’s politics. This article’s methodological contribution is to return us to the beginnings of apocalypse in Biblical and parabiblical literature to better understand the questions of theodicy that Left Behind renews in unexpected ways. Conservative white Christians use apocalypse to articulate their experience as God’s chosen but persecuted people in a diversely populated cosmos, wherein their political foes are the enemies of God. However strange the supersessionist appropriation, apocalypse shapes their understanding of why God lets them suffer so—and may also signal an underlying fear about the power and attention of their deity.

The International Activity of Ordo Iuris. The Central European Actor and the Global Christian Right

Much of the research dedicated to recent political changes in Poland emphasises the conservative agenda pursued by the ruling Law and Justice party. Many of the articles briefly mention Ordo Iuris (OI). This non-governmental organisation, established in 2013, deserves a proper analysis as it presents a rare success story of an actor pursuing a pro-life agenda from Poland which is not officially affiliated with the local Catholic Church. Ordo Iuris is not only able to influence domestic socio-political dynamics but has also developed a capacity to act beyond Poland’s borders. This paper focuses on OI’s international activity with two goals in mind. Firstly, it shows how OI—with its narrative, methods and actions—fits into the broader phenomenon of the Global Christian Right. In this regard, the paper draws attention to the similarities as well as the specificities of this Central European NGO. Secondly, it discusses the consequences of entanglement in politics for Ordo Iuris’s agenda.

Antecedents of Marriage Equality in the 1970s

Chapter 3 tells the story of the Stonewall riots of 1969 and the small marches that grew up starting in 1970 to memorialize Stonewall. The marches became the Pride parades we know today, which have grown by a factor of more than 1,000 and spread across the world. Chapter 3 explains the antimarriage ideology of the Gay Liberation Front and tells the story of the American Psychiatric Association’s reclassification of homosexuality as a healthy manifestation of human sexuality in 1973. Early marriage plaintiffs Jack Baker and Michael McConnell faced a hostile legal climate and were unable to have their marriage recognized. The Christian Right rose in prominence in the 1970s on an anti-gay-rights message. There was a campaign of anti-gay-rights referenda that reached its pinnacle with the Briggs Initiative in California in 1978. The Briggs Initiative was defeated by Harvey Milk and other gay rights activists.

The Politics of Fertility: The Global Emergence of 'Pro-Family' Organisations

<p>This thesis is part of a small but growing literature on the activism of Christian Right 'pro-family' organisations from the United States (US) in international development politics. This thesis provides a detailed analysis of the texts of five globally active 'pro-family'organisations from 1997 until the end of 2008. One of the major findings is that the 'pro-family' political project, previously defined as the defence of the family against powerful global elites, is now being articulated against values associated with industrialisation and modernity. Through this change, longheld Christian Right tenets such as hostility to feminism, staunch adherence to free markets, and suspicion of the UN, are being reconsidered or redefined to suit the needs of the 'pro-family' movement. By mapping the ways that 'pro-family' discourse is changing, this thesis shows the impacts that globalization and involvement at the UN is having on this set of conservative Christians, and how their agenda is changing as a result of their political activism outside of the US. This thesis provides a current, comprehensive and reliable review of the activist publications of the US 'pro-family' movement, and as such, offers an insight into the changing agenda of a movement that is growing both in organisational aptitude and in global influence.</p>

The Politics of Fertility: The Global Emergence of 'Pro-Family' Organisations

<p>This thesis is part of a small but growing literature on the activism of Christian Right 'pro-family' organisations from the United States (US) in international development politics. This thesis provides a detailed analysis of the texts of five globally active 'pro-family'organisations from 1997 until the end of 2008. One of the major findings is that the 'pro-family' political project, previously defined as the defence of the family against powerful global elites, is now being articulated against values associated with industrialisation and modernity. Through this change, longheld Christian Right tenets such as hostility to feminism, staunch adherence to free markets, and suspicion of the UN, are being reconsidered or redefined to suit the needs of the 'pro-family' movement. By mapping the ways that 'pro-family' discourse is changing, this thesis shows the impacts that globalization and involvement at the UN is having on this set of conservative Christians, and how their agenda is changing as a result of their political activism outside of the US. This thesis provides a current, comprehensive and reliable review of the activist publications of the US 'pro-family' movement, and as such, offers an insight into the changing agenda of a movement that is growing both in organisational aptitude and in global influence.</p>

US Christian Right remains attached to Donald Trump

Significance The movement expanded its political influence during Donald Trump's presidency and a central question for Republicans now is how far its loyalty remains attached to Trump individually rather than to the party. Impacts Polls show that evangelicals overwhelmingly support a Trump presidential candidacy in 2024. The Christian Right accounts for 15-18% of the eligible voting population, similar in size to the African-American and Hispanic communities. Changing demographics may temper the movement's political orientation, but not in the short-to-medium term.