On the Role of Historical Myths in Nation-State Building: The Case of Ukraine

2019 ◽  
Vol 47 (6) ◽  
pp. 1100-1116
Author(s):  
Anton Oleinik

This article offers an overview of myths that may become a foundation of for shared memories of the Ukrainian nation’s past. According to Anthony Smith, common historical myths play a key role in the “ethnic” model of nationhood that constitutes the East European path to building a nation-state. The list of key myths that help constitute the Ukrainian identity includes Cossackdom, freedom, national independence, individualism, and democracy. It is argued that the existing historical myths have to be carefully assessed and adapted to the needs of nation-state building.

2014 ◽  
Vol 69 (02) ◽  
pp. 287-310
Author(s):  
Nathalie Clayer

Abstract Drawing on studies that envisage the local as a site where nation-state building and the affirmation of sovereignty are produced rather than simply reproduced, this article proposes to shift the focus to the local level. By exploring the case of school policies in interwar Albania, at the very heart of the assertion of the new state’s sovereignty, it studies the control of local space as the locus of these processes. More specifically, it focuses on the power relations surrounding the role of religion in school space, state appropriation of school buildings structuring religious spaces, and the effect of the inscription of actors involved in these negotiations—be they agents of these policies or not—into social spaces.


2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.


2021 ◽  
pp. 1-19
Author(s):  
Damir Kapidžić ◽  
Olivera Komar

Abstract This article examines the role of ethnicity and ethnic parties as stabilizing factors in Southeast European party systems. It compares two ethnically divided countries in Southeast Europe: Bosnia and Herzegovina, where ethnic identities that form the political cleavage are firm, and Montenegro, where they are malleable. Theoretically, it addresses the debate between scholars who either find stability or instability in East European post-communist party systems. The article traces the role of ethnicity in the formation and development of electoral contests and compares the two cases by utilizing measures of block volatility, based on analysis of official electoral data. We argue that party systems in ethnically diverse countries are stable at the subsystems level, but unstable within them. In BiH, firm ethnic identity stabilizes the party system by limiting competition between blocks, leading to closure. Malleable ethnic identity in Montenegro opens competition to non-ethnic parties seeking to bridge ethnic divisions, leading to more instability. We find that party system dynamics in ethnically divided new democracies depend on identity rigidity and cleavage salience, in addition to levels of heterogeneity.


2011 ◽  
Vol 19 (4) ◽  
pp. 595-610
Author(s):  
Anke Hilbrenner ◽  
Britta Lenz

Until recently, sports history has largely neglected Eastern Europe. Yet new research has shown that historians need to embrace a perspective from the periphery towards the centre, and reach beyond the paradigms of modernization, Sovietization, and the nation-state if Europe's sporting culture is to be fully understood. Focusing primarily on Poland, this article outlines three features peculiar to the region. First, it stresses the importance of trans-national spaces and networks as well as European sub-regions. Missing out on the initial phase of sport's internationalization due to lack of independence, the development of Polish sport was regionally distinct. Sports flourished in Habsburg-ruled Galicia (in Cracow and Lodz especially) under relatively liberal political authorities, but developed more slowly and under different influences elsewhere. Second, the prominence of rural Galicia, inhabited by traditional groups such as Ukrainian peasants or Chassidic Jews, shows that Polish sport did not evolve in line with modernization and industrialization. The relatively slow diffusion of sport in industrial centres such as Warsaw or Silesia contradicts the paradigm of modernization and the notion of East European backwardness. Third, sport history sheds light on phenomena such as multi-ethnicity, migration, integration or disintegration.


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