The Role of Women in the Nation and State Building Projects in South Sudan

2013 ◽  
Author(s):  
Christopher D. Zambakari
Author(s):  
Paschalis M. Kitromilides

The chapter examines the formation of a Greek national Church and its role in the political life of the country. The emergence of an independent (autocephalous) Orthodox Church in the kingdom of Greece is considered in connection with the issue of autocephaly in canon law and the debates it provoked. It is pointed out that Greek autocephaly set a precedent for the subsequent emergence of other autocephalous churches in the Orthodox communion as part of the nation- and state-building projects of the respective national societies. The multiplicity of ecclesiastical jurisdictions in the Greek state are discussed as a record bearing the traces of the unification and national integration of Greece. Penultimately, the role of the Orthodox Church of Greece as national Church and the interplay of ecclesiastical and secular politics is examined. The close connection of Church and politics in Greek society is illustrated by pointing out that periods of political instability and subversion of constitutional government in twentieth-century Greece have provoked ‘archiepiscopal questions’ in ecclesiastical life. Lastly, the main issues in Church–State relations in post-1974 Greece are surveyed and appraised.


2020 ◽  
Vol 24 (2) ◽  
pp. 232-250
Author(s):  
Stephanie Dropuljic

This article examines the role of women in raising criminal actions of homicide before the central criminal court, in early modern Scotland. In doing so, it highlights the two main forms of standing women held; pursing an action for homicide alone and as part of a wider group of kin and family. The evidence presented therein challenges our current understanding of the role of women in the pursuit of crime and contributes to an under-researched area of Scots criminal legal history, gender and the law.


2019 ◽  
Vol 22 (2) ◽  
pp. 27-32
Author(s):  
Khurshida Tillahodjaeva ◽  

In this article we will talk about the scale of family and marriage relations in the early XX century in the Turkestan region, their regulation, legislation. Clearly reveals the role of women and men in the family, the definition of which is based on the material conditions of society, equality of rights and freedoms and its features.


Author(s):  
Marijana Vidas-Bubanja ◽  
◽  
Snežana Popovčić-Avrić ◽  
Iva Bubanja ◽  
◽  
...  

1990 ◽  
Vol 2 (3) ◽  
pp. 55-66
Author(s):  
John S. Hatcher

The Bahá’í teachings simultaneously assert the equality of men and women while advocating in some cases distinct duties according to gender. Since the Bahá’í Faith also teaches that religious convictions should be examined by the “standards of science,” this ostensible paradox invites careful study. At the heart of the response to this query is the Universal House of Justice statement that “equality between men and women does not, indeed physiologically it cannot, mean identity of functions.” To appreciate and to accept this thesis that there can be gender distinction, even insofar as the assignment of fundamental tasks is concerned, without any attendant diminution in the role of women, we must turn to statements in the Bahá’í writings about the complementary relationship between men and women. Through a careful consideration of this principle, we can discover how there can indeed be gender distinction without inequality in status or function.


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