The Boat of the Dead in the Bronze Age

Antiquity ◽  
1941 ◽  
Vol 15 (60) ◽  
pp. 360-370 ◽  
Author(s):  
L. V. Grinsell
Keyword(s):  
Bronze Age ◽  
Pacific Islands ◽  
Ancient Greek ◽  
The Pacific ◽  
The World ◽  
The Dead ◽  
The Bronze Age

In many parts of the world and at many periods the practice has prevailed of depositing boats, or models or other representations of them, with the dead, either as a means of facilitating his supposed voyage to another world, or as a symbol of his maritime activities during his lifetime.That the former is generally the correct explanation of the custom there can be no doubt. This is shown by the evidence of the belief in a voyage to a future world, and the customs to which it has given rise, among living primitive peoples in the Pacific Islands and elsewhere, so well collected and presented by the late Sir J. G. Frazer. It is shown also by traditions such as that of our own king Arthur's journey by barge to ‘the island valley of Avilion, where falls not hail, or rain, or any snow’ It is shown also by the ancient Greek and Roman custom of placing a coin in the mouth of the dead to pay Charon's fee for ferrying him across the Styx.

A gold diadem from Aegina

1987 ◽  
Vol 107 ◽  
pp. 182-182
Author(s):  
Reynold Higgins
Keyword(s):  
Bronze Age ◽  
British Museum ◽  
The South ◽  
North West ◽  
The North ◽  
The Dead ◽  
Middle Helladic ◽  
Dead Man ◽  
The Bronze Age ◽  
Grave Goods

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.

The Edinburgh Companion to Virginia Woolf and Contemporary Global Literature

2020 ◽  
Keyword(s):  
Virginia Woolf ◽  
Pacific Islands ◽  
The United States ◽  
Global Studies ◽  
East Europe ◽  
The Pacific ◽  
The World ◽  
North And South America ◽  
Multiple Languages ◽  
North And South

This book considers the global responses Woolf’s work has inspired and her worldwide impact. The 23 chapters address the ways Woolf is received by writers, publishers, academics, reading audiences, and students in countries around the world; how she is translated into multiple languages; and how her life is transformed into global contemporary biofiction. The 24 authors hail from regions around the world: West and East Europe, the Middle East/North Africa, North and South America, East Asia and the Pacific Islands. They write about Woolf’s reception in Ireland, France, Italy, Germany, Poland, Estonia, Russia, Egypt, Kenya, Mexico, Argentina, Uruguay, Brazil, the United States, China, Japan and Australia. The Edinburgh Companion is dialogic and comparative, incorporating both transnational and local tendencies insofar as they epitomise Woolf’s global reception and legacy. It contests the ‘centre’ and ‘periphery’ binary, offering new models for Woolf global studies and promoting cross-cultural understandings.

scholarly journals Celestial Aspects of Hittite Religion, Part 2: Cosmic Symbolism at Yazilikaya

2021 ◽  
Author(s):  
Eberhard Zangger ◽  
E.C. Krupp ◽  
Serkan Demirel ◽  
Rita Gautschy
Keyword(s):  
Bronze Age ◽  
Central Anatolia ◽  
Astronomical Observation ◽  
Main Chamber ◽  
Far North ◽  
The World ◽  
The Impact ◽  
Symbolic Image ◽  
The Bronze Age ◽  
Central Panel

Evidence of systematic astronomical observation and the impact of celestial knowledge on culture is plentiful in the Bronze Age societies of Egypt, Mesopotamia and Europe. An interest in astral phenomena is also reflected in Hittite documents, architecture and art. The rock-cut reliefs of 64 deities in the main chamber of Yazilikaya, a Hittite rock sanctuary associated with Hattusa, the Hittite capital in central Anatolia, can be broken into groups marking days, synodic months and solar years. Here, we suggest that the sanctuary in its entirety represents a symbolic image of the cosmos, including its static levels (earth, sky, underworld) and the cyclical processes of renewal and rebirth (day/night, lunar phases, summer/winter). Static levels and celestial cyclicities are emphasised throughout the sanctuary – every single relief relates to this system. We interpret the central panel with the supreme deities, at the far north end of Chamber A, as a reference to the northern stars, the circumpolar realm and the world axis. Chamber B seems to symbolise the netherworld.

scholarly journals Through the Gloomy Vale: Underworld Alignments at Stonehenge

2017 ◽  
Vol 21 (1 and 2) ◽  
pp. 11-30
Author(s):  
Lionel Sims ◽  
David Fisher
Keyword(s):  
Bronze Age ◽  
Mirror Image ◽  
Landscape Model ◽  
Late Neolithic ◽  
The World ◽  
The Dead

Three recent independently developed models suggest that some Neolithic and Bronze Age monuments exhibit dual design properties in monument complexes by pairing obverse structures. Parker Pearson’s1 materiality model proposes that monuments of wood are paired with monuments of stone, these material metaphors respectively signifying places of rituals for the living with rituals for the dead. Higginbottom’s2 landscape model suggests that many western Scottish megalithic structures are paired in mirror-image landscape locations in which the horizon distance, direction and height of one site is the topographical reverse of the paired site – all in the service of ritually experiencing the liminal boundaries to the world. Sims’3 diacritical model suggests that materials, landscapes and lunar-solar alignments are diacritically combined to facilitate cyclical ritual processions between paired monuments through a simulated underworld. All three models combine in varying degrees archaeology and archaeoastronomy and our paper tests them through the case study of the late Neolithic/EBA Stonehenge Palisade in the Stonehenge monument complex.

The World’s Oldest Tsunami Victim at the Gateway to the Pacific—and Beyond

Tsunami ◽  
2021 ◽  
pp. 37-48
Author(s):  
James Goff ◽  
Walter Dudley
Keyword(s):  
Pacific Ocean ◽  
Papua New Guinea ◽  
Pacific Islands ◽  
New Guinea ◽  
Mass Graves ◽  
The Pacific ◽  
Starting Point ◽  
The World ◽  
The Pacific Ocean ◽  
Settlement Abandonment

The 1998 Papua New Guinea tsunami was a significant puzzle for scientists who finally cracked the cause, but it also marks the most recent event of many that can be dated back to at least 6,000 years ago where the skull of the oldest tsunami victim in the world was found. Papua New Guinea was also the starting point for the most remarkable navigational feat in the world, with Polynesians moving rapidly east into the Pacific Ocean, their settlement of the region being punctuated by hiatuses caused by catastrophic tsunamis approximately 3,000, 2,000, and 600 years ago. It was on isolated Pacific islands that humans first came into contact with the deadly Pacific Ring of Fire. Settlement abandonment, mass graves, and cultural collapse mark their progress.

Teaching with Educational Technology

2006 ◽  
pp. 125-149
Author(s):  
Yukiko Inoue ◽  
Suzanne Bell
Keyword(s):  
Cultural Values ◽  
Economic Integration ◽  
Pacific Islands ◽  
Leadership Education ◽  
The Pacific ◽  
The World ◽  
Trade Preferences ◽  
Economic Injustice ◽  
Business As Usual ◽  
Weather Change

The 21st century brings the Pacific islands unwelcome currents. Global economic integration will strip Pacific islands of trade preferences. Radical weather change, reef damage, and sea level rise will push natural resources toward extinction. To buck the tide, we do not need business-as-usual leaders. We need mould-breaking, heroic leadership. Education is key. We had better start teaching our kids political science from the cradle. In the next century, social ills rooted in economic injustice and flourishing in ethnic and religious strife will continue to generate desperation in the world’s poverty pockets. Instead of stirring clouds of human rights allegations, we must learn to live with the migrants and refugees fleeing to our shores. Television, the great leveller, homogenises cultural values in every corner of the world. Indigenous language erodes. Island cultures are swamped. The heroic leader will need a worldly education and a “bend-your-back for others” apprenticeship in traditional island service. (Bruce, 1998, p. 126)

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