Refugees from Nazi-Occupied Europe in British Overseas Territories Edited by Swen Steinberg and Anthony Grenville. Leiden and Boston: Brill, 2020. Pp. xii + 266. Paper €75.00. ISBN 978-9004399525.

2021 ◽  
Vol 54 (4) ◽  
pp. 731-733
Author(s):  
Rachel Pistol
Keyword(s):  
2020 ◽  
Vol 15 (3) ◽  
pp. 211-235
Author(s):  
Josephine Chazot ◽  
Ludovic Hoarau ◽  
Pamela Carzon ◽  
Jeanne Wagner ◽  
Stéphanie Sorby ◽  
...  

Whale-watching activities provide important socioeconomic benefits for local communities and constitute powerful platform incentives for marine mammals' protection or more broadly marine environments. However, these activities can cause adverse effects on targeted populations, with considerable downside associated risks of injuries and fatality for whale watchers during inwater interactions. France with its overseas territories has the second largest exclusive economic zone (EEZ), in which more than half of existing cetacean species are encountered. In these territories, recreational and commercial whale watching, including swim-with cetacean activities, have recently developed. Yet few studies focused on these activities and their associated impacts across French territories, leading to an unclear assessment of the situation. To address this issue, we reviewed cetaceans' occurrence within the French EEZ, whale-watching industry, targeted species, local management of marine mammal-based tourism activities, and regulations in France mainland and some overseas territories (Reunion Island, Mayotte, and French Polynesia). Fortyeight species are encountered in the French EEZ, and 15 are targeted by whale-watching activities. A total of 185 operators, including 34% offering swim-with-cetaceans tours, offered trips in France and overseas in 2019. While several more or less restrictive regulations exist locally, our results indicate that French's national legal framework for marine mammals' protection remains inadequate and insufficient to cope with the recent development of this activity. As conservation biologists, managers, and stakeholders from these French territories, we cooperated to provide general guidelines for a sustainable development of whale watching at a national scale. We urge (1) to legally acknowledge and regulate whale-watching commercial activities; (2) to create a national legal framework regarding whale watching and swim-with marine mammals practices, while accounting for local distinctiveness and disparities across regions; (3) to conduct more research to evaluate local short- and long-term impacts on targeted marine mammal populations as well as the socioeconomic benefits; and (4) to reinforce synergetic relations between the different stakeholders.


2015 ◽  
Vol 8 (2) ◽  
pp. 123-132 ◽  
Author(s):  
Philip L. Woodworth ◽  
Angela Hibbert

2007 ◽  
Vol 38 ◽  
pp. 1-12 ◽  
Author(s):  
Herwig Wolfram

Throughout the world, historians expand the history of their nations and states into periods when these polities did not yet exist. The French speak of their first dynasty and mean the Frankish Merovingians. Until recently French history textbooks even for students in the French overseas territories started with “Nos ancêtres, les Gaulois.” In the German Kaiserreich between 1871 and 1918, let us say, little Jan Kowalski in Poznan had to accept the Germanic peoples as his forefathers, as every textbook on German history dealt with them at length. Needless to say, not only German medievalists speak of Germans long before theodiscus or teutonicus came to mean deutsch. All over the world people search for the roots of their identity. Take, for instance, the present preoccupation with Celtic ancestors. Not only the Irish, Welsh, Scots, and Bretons, but a great many other Europeans also want to be Celts by origin. “Their successors in Brittany, Wales, or Ireland do not threaten anybody with Anschluss or war. The Celtic origins, therefore, fit the Austrian neutrality perfectly well,” as Erich Zöllner ironically put it in 1976 after Chancellor Bruno Kreisky had openly declared that the Celts and not the Germans were our forefathers.


2010 ◽  
pp. 70-73
Author(s):  
Ana Tostões ◽  
Maria Manuel Oliveira

With the aim of contributing to the documentation and conservation of the modern architectural heritage, this paper presents Monteiro & Giro Complex (M&G), built during the 50’s in Quelimane, Mozambique, with the goal of stressing the modernity of the social program and the technological approach. If one wants to gain a better understanding of the worldwide Diaspora of architectural modernism, it is essential to document and analyse the important heritage of sub–Saharan Africa. Modern architectural debates have been reproduced, transformed, contested and sometimes even improved in distant lands and overseas territories. These contradictory aspects of Modernist practice are revealed in the programmatic, technological and structural M&G industrial Complex.


2015 ◽  
Vol 29 (4) ◽  
pp. 510-529 ◽  
Author(s):  
Nichola Harmer ◽  
Jamie Gaskarth ◽  
Richard Gibb
Keyword(s):  

Diacronia ◽  
2020 ◽  
Author(s):  
Sorina-Crina Ghiață

Starting with the independence process of all the territories once colonies and later, overseas territories of the different states of Western Europe, Latin America meant an association of unique paradoxes. Portugal and Spain have dominated in the past, especially from a linguistic and religious perspective,the current space that became avaried cultural environment. In this context, the aim of this study is to capture, in the introductory part, characteristics of the Latin American complex identity(reflected, for example, in the names associated with this space of civilization, in political circumstances and social issues, in particular). In addition, another purpose is to highlight the way in which these aspects are considered in the prose of modern Latin American writers, Rodrigo Rey Rosa and Héctor Abad Faciolince. At the same time,emphasizing the scourge of discrimination or inequality, but especially the perpetual violence, thestudyconcludes with a reference (also found in the literary discourse of the two texts chosen for analysis, Los sordos and El olvido que seremos) to the ethical spirit, but also to the feeling of empathy—subjects approached by both writers—in a world that seems more and more fragmented and depersonalized, as if it has been occupied by a continuous stigma of imbalance.


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