Austria before Austria: The Medieval Past of Polities to Come

2007 ◽  
Vol 38 ◽  
pp. 1-12 ◽  
Author(s):  
Herwig Wolfram
Keyword(s):  
History Textbooks ◽  
German History ◽  
French History ◽  
The World ◽  
History Of ◽  
To Come ◽  
First Dynasty ◽  
People Search ◽  
French Overseas Territories ◽  
Overseas Territories

Throughout the world, historians expand the history of their nations and states into periods when these polities did not yet exist. The French speak of their first dynasty and mean the Frankish Merovingians. Until recently French history textbooks even for students in the French overseas territories started with “Nos ancêtres, les Gaulois.” In the German Kaiserreich between 1871 and 1918, let us say, little Jan Kowalski in Poznan had to accept the Germanic peoples as his forefathers, as every textbook on German history dealt with them at length. Needless to say, not only German medievalists speak of Germans long before theodiscus or teutonicus came to mean deutsch. All over the world people search for the roots of their identity. Take, for instance, the present preoccupation with Celtic ancestors. Not only the Irish, Welsh, Scots, and Bretons, but a great many other Europeans also want to be Celts by origin. “Their successors in Brittany, Wales, or Ireland do not threaten anybody with Anschluss or war. The Celtic origins, therefore, fit the Austrian neutrality perfectly well,” as Erich Zöllner ironically put it in 1976 after Chancellor Bruno Kreisky had openly declared that the Celts and not the Germans were our forefathers.

scholarly journals Sejarah Penafsiran Ajaran Paulus Mengenai Pembenaran Oleh Iman

2020 ◽  
Vol 4 (1) ◽  
pp. 135-175
Author(s):  
Warseto Freddy Sihombing
Keyword(s):  
Jesus Christ ◽  
Human Being ◽  
Son Of God ◽  
The Bible ◽  
The World ◽  
Justification By Faith ◽  
History Of ◽  
To Come ◽  
Wrath Of God ◽  
The Church

AbstractNo one can be justified before God for doing good deeds. No matter how good a man is, if he does not believe in Jesus Christ, the Son of God, he will not be saved from the wrath of God to come. There is no human being who is right before God, and no sinful man can save himself in any way. The only way out is in the way that God has given to the problem of all sinners, by sending Jesus Christ to the world to die for sinners. "And for this he came, so that every man believed in him, who was sent by God" (John 6:29). The Bible teaches that salvation is only obtained because of faith in Jesus Christ. Jesus Christ is the object of that faith. This salvation is known as the statement "Justified by faith. Paul explained this teaching in each of his writings. This teaching of justification by faith has been repeatedly denied by some people who disagree with Paul's opinion. The history of the church from the early centuries to the present has proven the variety of understandings that have emerged from this teaching, but one important thing is that sinful humans are justified by their faith in Jesus Christ before God.Keywords: Paul;history; justified by faith.AbstrakTidak ada seorang pun yang dapat dibenarkan di hadapan Allah karena telah melakukan perbuatan baik. Sebaik apa pun manusia, jika dia tidak percaya kepada Yesus Kristus, Anak Allah maka ia tidak akan selamat dari murka Allah yang akan datang. Tidak ada seorang pun manusia yang benar di hadapan Allah, dan tidak ada seorang manusia berdosa yang dapat menyelematkan dirinya sendiri dengan cara apa pun. Satu-satunya jalan keluar adalah dengan cara yang Allah telah berikan untuk masalah semua orang berdosa, yaitu dengan mengutus Yesus Kristus ke dunia untuk mati bagi orang berdosa. “Dan untuk itulah Dia datang, yaitu supaya setiap orang percaya kepada Dia, yang telah diutus oleh Allah” (Yohanes 6:29). Alkitab mengajarkan bahwa keselamatan hanya diperoleh karena iman kepada Yesus Kristus. Yesus Kristus adalah obyek iman tersebut. Keselamatan ini dikenal dengan pernyataan “Dibenarkan karena iman. Paulus menjelaskan ajaran ini dalam setiap tulisannya. Ajaran pembenaran oleh iman ini telah berulang kali disangkal oleh beberap orang yang tidak setuju dengan pendapat Paulus. Sejarah gereja mulai dari abad permulaan sampai pada masa sekarang ini telah membuktikan beragamnya pemahaman yang muncul terhadap ajaran ini, namun satu hal yang terpenting adalah bahwa manusia berdosa dibenarkan oleh iman mereka kepada Yesus Kristus di hadapan Allah.Kata Kunci: Paulus; sejarah; iman; dibenarkan oleh iman.

NUSANTARA PRA ISLAM: Prediksi Masa Depan Islam di Indonesia

2021 ◽  
Vol 2 (01) ◽  
pp. 87-108
Author(s):  
Santosa Santosa
Keyword(s):  
Early Stage ◽  
Economics Education ◽  
Future Prospects ◽  
Great Opportunity ◽  
The World ◽  
The Future ◽  
History Of ◽  
To Come ◽  
Political Economic ◽  
Historical Flow

Looking at the historical flow of Islamic development in Indonesia as such, the author took an analysis that the future prospects of Islam in Indonesia have a great opportunity to continue to develop, be it in the fields of politics, economics, education, social, and culture. This can be seen from the history of Islam in Indonesia that continues to develop until now, this is the early stage of the emergence of awareness of the Indonesian nation of the importance of planting religious values in Indonesian society so that the Indonesian nation can meet the future not only with science and technology but also in the balance by IMTAQ.  The era of globalization in the 21st century that has begun at this time, Islam in Indonesia has apparently exerted a huge influence on the advancement of Islam in the world. Although the existence of Islam today is really faced with a fairly severe challenge that requires the involvement of various parties concerned. With regard to this, strategic efforts need to be made, among others: by providing knowledge, skills, and piety in all fields (religious, political, economic, social, cultural, educational) so as to give birth to creative, innovative, independent and productive people considering the world to come is a competitive world. Keywords: Islam, The Future, Indonesia

The birth and early days of the Philosophical Transactions

1965 ◽  
Vol 20 (1) ◽  
pp. 9-27 ◽  
Keyword(s):  
Royal Society ◽  
Early History ◽  
Scientific Society ◽  
Hundredth Anniversary ◽  
Corporate Body ◽  
Scientific Periodical ◽  
The World ◽  
History Of ◽  
To Come ◽  
Accademia Del Cimento

The Royal Society was not the first scientific society, or organized academy for the promotion of science, to be founded, since it was preceded by the original Accademia del Cimento, which took its rise in 1657, but lived only ten years. The Royal Society is, then, the oldest corporate body of its kind to have enjoyed continuous existence until today. In a like way the Philosophical Transactions was not the earliest scientific periodical to come forth, since the first number of the Journal des Sçavans appeared, on 5 January 1665, two months before the first number of the Transactions . The Journal , however, while much concerned with scientific matters, including scientific books, dealt with the world of learning in general, including literary, legal and theological matters. Its pronouncements often led to stormy controversy, it had a troubled history and finally ceased to appear in 1790. The Transactions , except for a short break when it was replaced by Hooke’s Philosophical Collections , and for an interruption of three years that followed the landing of William of Orange and the flight of James II, has been published continuously from the issue of the first number dated 6 March 1664/5, the present year thus being the three hundredth anniversary of its beginning. Conspicuously connected with the first appearance of the Philosophical Transactions was Henry Oldenburg, a character very much to the fore in the early history of the Society.

scholarly journals Using COVID-19 Pandemic as an Opportunities for Technology Usage Inspiration and Innovation for African Countries

2021 ◽  
Vol 10 (1) ◽  
pp. 357-365
Keyword(s):  
New Technologies ◽  
Full Potential ◽  
African Countries ◽  
Health Crisis ◽  
Work From Home ◽  
The World ◽  
Risk Patients ◽  
History Of ◽  
To Come ◽  
Work Education

In developing nations, and on the African continent in particular, the uptake and impact of technological and other developments is often slower than in other parts of the world. While pockets of development exist on the continent as a source of work, education and access much of Africa remains trapped in a cycle of poverty.In this worldwide health crisis, the medical industry is looking for new technologies to monitor and controls the spread of COVID19 (Coronavirus) pandemic. AI is one of such technology which can easily track the spread of this virus, identifies the high-risk patients, and is useful in controlling this infection in real-time. Educators have created online classrooms in a matter of days. Information resources to educate the public and track the spread of the virus using big data sprang up seemingly overnight. Finally, those of us fortunate enough to have jobs that allow us to work from home are learning the full potential of the communication technologies that the 21stcentury has bestowed upon us. None of these tasks have been easy, but individuals and organizations have demonstrated the motivation and mind shifts needed to research, innovate, and act quickly.AI embodies the field of knowledge that seeks to create machines (computers) thatcan emulate human cognitive functions such as learning, reasoning, understanding, vision, perception, recognition, and problem solving to a reasonable level. Computers that have AI capabilities are currently being used in severalreal-worlddomains to solve problems. AI has already played a significant role in each stage of fighting the COVID-19 pandemic. Some areas where we saw immediate applications include the processing of large amounts of data to find patterns that could lead to the discovery of potential treatment drugs; as well astreating infected people.The novel aspect of this pandemic involves several unknowns and is likely to have a lingering impact for years to come. However, despite the current climate, I am somewhat comforted that the history of past pandemics and crises suggests an eventual recovery plan for the world. After all, necessity is the mother of all invention. New creations arise out of disruption.

scholarly journals Difference Relates: Allegory, Ideology, and the Anthropocene

2021 ◽  
Vol 29 (1) ◽  
pp. 123-133
Author(s):  
Carolyn Lesjak
Keyword(s):  
Environmental Crisis ◽  
Recent Book ◽  
The Political ◽  
Political Unconscious ◽  
The World ◽  
History Of ◽  
To Come

Abstract Fredric Jameson’s recent book, Allegory and Ideology, argues that allegory has become a ‘social symptom’, an attempt during moments of historical crisis to represent reality even as that reality, rife with contradictory levels, eludes representation. Mobilising the fourfold medieval system of allegory he first introduced in The Political Unconscious, Jameson traces a formal history of attempts to come to terms with the ‘multiplicities’ and incommensurable levels that emerge within modernity and postmodernity. This article identifies the complexities of Jameson’s understanding of allegory and draws on the brief moments when Jameson references the Anthropocene to argue for an allegorical reading of our contemporary environmental crisis that would allow us to see the problem the Anthropocene names as truly contradictory: at one and the same time, the world we inhabit appears to us as a world of our own making and as a world that has become truly alien to us.

Washing Away the Sins of Debt: The Nineteenth-Century Eradication of the Debtors' Prison

2013 ◽  
Vol 55 (3) ◽  
pp. 701-724 ◽  
Author(s):  
Gustav Peebles
Keyword(s):  
Nineteenth Century ◽  
Moral Values ◽  
The State ◽  
Economic Practices ◽  
The World ◽  
History Of ◽  
To Come ◽  
Critical Discourses ◽  
Do So ◽  
Reform Debate

AbstractThis article seeks to come to terms with the extraordinarily swift demise of the debtors' prison in multiple countries during the nineteenth century. While focusing primarily on the reform debate in England, I argue that the debtors' prison quickly came to be seen as a barbaric aberration within the expanding commercial life of the nineteenth century. By turning to a copious pamphletic literature from the era of its demise, I show how pamphleteers and eye-witnesses described the debtors' prison in the idiom of ritual; it was seen as a dangerous sanctuary that radically inverted all capitalistic economic practices and moral values of the world outside its walls. Reformers claimed that, inside these shrines of debt, citizens were ritually guided and transformed from active members of society into “knaves” or “idlers,” or both. As such, the debtors' prison needed to be eradicated. To do so, reformers mobilized at least three critical discourses, all of which sought to mark the debtors' prison as a zone of barbarism that threatened the civility of the state and its citizenry. By focusing on the debtors' prison as a powerful and transformative ritual zone, the article provides a counterintuitive history of this institution that was so crucial to the regulation of credit and debt relations for centuries. In so doing, the article contributes to a broader literature on the spatiality of debt.

scholarly journals Suicide in French Polynesia: a retrospective analysis based on medicolegal documents and interview with family

2021 ◽  
Vol 49 (9) ◽  
pp. 030006052110034
Author(s):  
Stephane Amadéo ◽  
Moerani Rereao ◽  
Germaine Vanquin David ◽  
NgocLam Nguyen ◽  
Monique Séguin ◽  
...  
Keyword(s):  
Suicide Attempts ◽  
Epidemiological Data ◽  
French Polynesia ◽  
Epidemiological Surveillance ◽  
Economic Crises ◽  
Suicide Rates ◽  
Prevention Programmes ◽  
History Of ◽  
French Overseas Territories ◽  
Overseas Territories

Objective To analyse the epidemiological data on suicide in French Polynesia (FP). Methods Data on suicides were collected from the Public Health Direction, Judicial Police Investigations Court of Justice records, the Centre d’Opérations et de Renseignements de la Gendarmerie, patient records for those hospitalized in psychiatry and from psychological autopsies. Results The dataset consisted of 316 suicide cases in FP over 25 years (1992–2016). In FP, suicide was more frequent in men (sex ratio 3.2:1), young people (mean age, 34.4 years) and individuals with previously diagnosed psychiatric disorders (100 of 316; 31.6%) The most common method of suicide was hanging (276 of 316; 87.3%). A history of previous suicide attempts was found in 25 of 56 (44.6%) of suicide cases, when documented. The most common potential triggering factors for suicide were emotional problems. The suicide rates have remained stable during 1992–2016 (mean 10.6/100 000 inhabitants per year), with periods of economic crises increasing suicide rates. Conclusions These results provide valuable information to enable the effective targeting of suicide prevention strategies toward those at high risk. Economic crises had larger impacts in the French overseas territories than mainland France. Given the unprecedented economic impact of the Covid-19 pandemic in FP, there is an urgent need to implement suicide epidemiological surveillance and prevention programmes.

scholarly journals The rise and/or fall of Baby PISA testing

2020 ◽  
Vol 69 (2) ◽  
pp. 117-132
Author(s):  
Dragana Purešević
Keyword(s):  
Education Policy ◽  
Standardized Testing ◽  
Global Education ◽  
Policy And Practice ◽  
Educational Value ◽  
Starting Point ◽  
The World ◽  
History Of ◽  
Alternative Approaches ◽  
To Come

In the paper, we take the neoliberal approach to education as our starting point and proceed to look at how the test-based approach to assessment affects the shaping of global education policy and practice. The focus of the paper is on the latest global neoliberal trend to come from the OECD network of standardized testing - the IELS study, often referred to as Baby PISA. In view of the fact that the launching of this study has met with a range of reactions by early education experts, we provide an overview of the history of this study, its implementation, and the key critiques of Baby PISA testing. Finally, we examine the question of what neoliberalism has achieved with the standardization of education, and propose a discussion about alternative approaches to education, as well as to assessment. The approaches we highlight are based on an understanding of the complexity of the world we live in, in which we must find a way to live together and participate with purpose. We conclude that education does not need uniformity, but rather diversity, whose educational value lies in the "ethics of meetings".

scholarly journals Difference Relates: Allegory, Ideology, and the Anthropocene

2021 ◽  
pp. 1-11
Author(s):  
Carolyn Lesjak
Keyword(s):  
Environmental Crisis ◽  
Recent Book ◽  
The Political ◽  
Political Unconscious ◽  
The World ◽  
History Of ◽  
To Come

Abstract Fredric Jameson’s recent book, Allegory and Ideology, argues that allegory has become a ‘social symptom’, an attempt during moments of historical crisis to represent reality even as that reality, rife with contradictory levels, eludes representation. Mobilising the fourfold medieval system of allegory he first introduced in The Political Unconscious, Jameson traces a formal history of attempts to come to terms with the ‘multiplicities’ and incommensurable levels that emerge within modernity and postmodernity. This article identifies the complexities of Jameson’s understanding of allegory and draws on the brief moments when Jameson references the Anthropocene to argue for an allegorical reading of our contemporary environmental crisis that would allow us to see the problem the Anthropocene names as truly contradictory: at one and the same time, the world we inhabit appears to us as a world of our own making and as a world that has become truly alien to us.

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