The old European States-system: Gentz versus Hauterive

1980 ◽  
Vol 23 (3) ◽  
pp. 521-538 ◽  
Author(s):  
Murray Forsyth
Keyword(s):  
United States ◽  
Latin American ◽  
International System ◽  
The United States ◽  
Political Structure ◽  
Half Century ◽  
American Colonies ◽  
The World ◽  
The Media ◽  
The Great War

The contemporary international system is at once the continuation and the negation ofthe old European states-system. It is the continuation in the sense that the world is nowpeopled with the same kind of political bodies that were formerly concentrated within thearea of Europe alone, namely sovereign states. The overseas empires of Britain, France, Spain, and others, represented both the subordination of the rest of the world to Europe, and the media through which the state as a political structure was exported from Europe. The dissolution of these empires, foreshadowed by the independence of the United States and the emancipation of Spain's Latin American colonies, and accomplished definitively in the half-century following the Great War, signified the extension of inter-state relationships to the world in general, while it marked the end of the domination of the European states in particular.

scholarly journals United States and China: One evidence of the changing global geopolitical environment

2021 ◽  
Vol 3 (5) ◽  
pp. 6-16
Author(s):  
Ruth Ortiz ◽  
Eusebio Ortiz Zarco ◽  
Gerardo Suárez Barrera
Keyword(s):  
United States ◽  
Empirical Analysis ◽  
21St Century ◽  
International System ◽  
The United States ◽  
Research Paper ◽  
Economic Indicators ◽  
The World

This research paper examines the commercial and monetary interdependence that has been built during the period 1990 - 2018 between two main economies of the world; this is an empirical analysis, based on a statistical scrutiny of economic indicators and Granger causalty tests. The result is a contribution to the understanding of the 21st century bundled international system, characterized by a changing global geopolitical environment, where the United States and China are the main actors.  

Spanish-speaking Anarchists in the United States

2019 ◽  
pp. 86-102
Author(s):  
Susana Sueiro Seoane
Keyword(s):  
United States ◽  
New York ◽  
Latin American ◽  
York City ◽  
The United States ◽  
The Other ◽  
Spanish Speaking ◽  
The World ◽  
Latin American Countries ◽  
Different Parts

This chapter analyzes Cultura Obrera (Labor Culture), published in New York City from 1911 to 1927. Pedro Esteve, the primary editor, gave expression to his ideas in this newspaper and while it represented Spanish firemen and marine workers, it reported on many other workers’ struggles in different parts of the world, for example, supporting and collecting funds for the Mexican revolutionary brothers Flores Magón. This newspaper, as all the anarchist press, was part of a transnational network and had a circulation not only in many parts of the United States but also in Latin American countries, including Argentina and Cuba, as well as on the other side of the Atlantic, in Spain and various European countries.

Managing Failures

2030 ◽  
2010 ◽  
Author(s):  
Rutger van Santen ◽  
Djan Khoe ◽  
Bram Vermeer
Keyword(s):  
United States ◽  
Common Sense ◽  
Power Supply ◽  
Communication Systems ◽  
The United States ◽  
Payment Systems ◽  
Software Failure ◽  
The World ◽  
The Media ◽  
High Doses

Computers are the engines that drive our society. We get paid via computer, and we use them to vote in elections; computers decide whether to deploy the airbags in our car; and doctors use them to help identify a patient’s injuries. Computers are embedded in all sorts of processes nowadays, and that can make us vulnerable. Because of a single computer glitch, large payment systems can grind to a halt. When computers malfunction, we risk losing our power supply, our railway links, and our communications. Worst of all, we habitually shift responsibility to computers and blindly follow their advice. This is why patients occasionally receive ridiculously high doses of a powerful drug or a car driver who blindly follows his satnav may end up in a ditch. Ubiquitous computer use can cause otherwise responsible people to leave their common sense at home. We’re all too familiar with poorly designed software, computer errors, or—worse still—programs that flatly refuse to function properly no matter what we do. It is hardly surprising then that computer failures cost the world hundreds of billions of dollars a year. In the United States alone, failed computer projects are believed to waste $55 billion annually. And the media only report the tip of the iceberg— the foul-ups that cost millions or result in fatalities. For instance, in the 1980s, several cancer patients were killed by a programming error that caused the Therac 25 radiotherapy unit to deliver excessive doses of radiation. In 1996, Europe’s first Ariane 5 rocket had to be blown up a mere 37 seconds after launch in what might be the costliest software failure in history. In 2007, six F-22 aircraft experienced multiple computer crashes as they crossed the date line, disabling all navigation and communication systems. The list can be extended endlessly, and there are many more failures that we never hear about. Only about a third of all computer projects can be described as successful, and even these are hardly error-free. Why can’t we prevent programming mistakes? Could we improve computers and their software to protect society from the “moods”’ of its digital machines?

scholarly journals The Modern Way to Menstruate in Latin America: Consolidation and Fractures in the Twenty-First Century

2020 ◽  
pp. 813-831
Author(s):  
Eugenia Tarzibachi
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Latin America ◽  
Latin American ◽  
The United States ◽  
First Century ◽  
Educational Materials ◽  
American Perspective ◽  
The World ◽  
Mainstream Culture

Abstract The introduction of commercialized disposable pads and tampons during the twentieth century changed the experience of the menstrual body in many (but not all) countries of the world. From a Latin-American perspective, this new way to menstruate was also understood to be a sign of modernization. In this chapter, Tarzibachi describes and analyzes how the dissemination and proliferation of disposable pads and tampons have unfolded first in the United States and later in Latin America, with a particular focus on Argentina. She pays particular attention to how the Femcare industry shaped the meanings of the menstrual body through discourses circulated in advertisements and educational materials. Tarzibachi explores how the contemporary meanings of menstruation are contested globally, as the traditional Femcare industry shifts its rhetoric in response to challenges from new menstrual management technologies, new forms of menstrual activism, and the increasing visibility of menstruation in mainstream culture.

Presbyterians in Latin America

2019 ◽  
pp. 176-194
Author(s):  
Alderí Souza De Matos
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Latin America ◽  
Latin American ◽  
The United States ◽  
Significant Part ◽  
Protestant Churches ◽  
The World ◽  
Vigorous Growth ◽  
Presbyterian Churches

Latin America is a significant part of the so-called two-thirds world. During the twentieth century, the region witnessed the vigorous growth of the Protestant churches. One of them is the Presbyterian communion, whose first congregations were established in the 1850s. For more than a century, Presbyterian denominations in the United States and Scotland made an enormous investment in the evangelization of Latin America. Nevertheless, despite their significant presence in Mexico and Brazil, Presbyterian churches represent a small percentage of the region’s total Protestant constituency. They have, however, made contributions to society that are out of proportion to their numbers. Besides their important spiritual and ethical emphases, they have impacted countless individuals, families, and communities through their educational and medical efforts. Their greatest challenge today is to establish clear priorities and devote their energies to strengthening Presbyterian work in the countries they have already reached and implanting their faith in the areas where it is absent. Latin American Presbyterians are convinced that the Reformed faith can greatly benefit their part of the world.

Media as an Educational System: Can the Media Help?

2004 ◽  
Author(s):  
David A. Hamburg ◽  
Beatrix A. Hamburg
Keyword(s):  
United States ◽  
Social Action ◽  
The United States ◽  
Causal Link ◽  
Accurate Information ◽  
Violent Content ◽  
Violent Behaviors ◽  
The World ◽  
Current Events ◽  
The Media

The media, even in democratic societies, have been faulted for glorifying violence, especially in the entertainment industry. And we have seen how the harsh use of hateful propaganda through the media, by nationalist and sectarian leaders, can inflame conflicts in many parts of the world. The international community can support media that portray accurate information on current events, show constructive relations between different groups, and report instances in which violence has been prevented. Foundations, commissions, and universities can work with broadcasters to help provide responsible, insightful coverage of serious conflicts. For example, through constructive interactions with the Carnegie Commission on Preventing Deadly Conflict, CNN International moved to balance coverage of violence and strategies for peaceful conflict resolution. Social action for prosocial media may become an effective function of nongovernmental organizations, similar to their achievements in human rights. Research findings have established a causal link between children’s television viewing and their subsequent behavior in the United States and a variety of other countries (e.g., Australia, Finland, Israel, the Netherlands, Poland). Both aggressive and prosocial behaviors can be evoked, depending on the content of programs. There is no reason to assume that the impact of movies is substantially different. As early as age 2, children imitate behaviors (including violent behaviors) seen on television, and the effects may last into their teen years. Must violent content predominate forever? How can the media help to prevent deadly conflicts in the future? The proliferation of media in all forms constitutes an important aspect of globalization. Films, television, print, radio, and the Internet have immense power to reach people with powerful messages, for better and worse. At present, the United States is largely responsible for the output of film and television content seen by people worldwide. But advances in technology are making it increasingly feasible for media to be produced in all parts of the world—all too often with messages of hate, and they may become even more dangerous than the excessive violence in U.S. television and movies. Films have great, unused potential for encouraging peace and for nonviolent problem solving. They entertain, educate, and constitute a widely shared experience.

A Time of War, and A Time of Peace

2012 ◽  
pp. 266-283
Author(s):  
Joseph Krauskopf
Keyword(s):  
United States ◽  
New York ◽  
New York Times ◽  
The United States ◽  
Special Services ◽  
The World ◽  
Religious Associations ◽  
The Media

This chapter provides Joseph Krauskopf's discourse regarding war. It was delivered after the United States Congress's formal declaration of war against Spain. The theological underpinning of his sermon is a reassertion of a traditional providential view of God in control of history, patient with Spain despite its many sins (going back at least four centuries), yet certain to punish the unrepentant sinning nation to reassert justice in the world. Two powerful rhetorical passages build to the climax of the sermon. The first is based on a pronounced use of anaphora and parallelism. The second was apparently triggered by the media, as a New York Times article stated that women of the Spanish aristocracy were ‘organizing religious associations, under the auspices of the Bishops, for the purpose of holding, day and night, special services of prayer for the success of the Spanish arms’.

The Black Legend of Texas

PMLA ◽  
2016 ◽  
Vol 131 (3) ◽  
pp. 735-742 ◽  
Author(s):  
Anna Brickhouse
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
New York ◽  
Latin American ◽  
Print Culture ◽  
The United States ◽  
American Colonies ◽  
History Of ◽  
To Come ◽  
Foundational Work

Among The Many Significant Contributions of Raúl Coronado's A World Not to Come: A History Of Latino Writing and Print Culture is its vivid account of a lost Latino public sphere, a little-known milieu of hispanophone intellectual culture dating back to the early nineteenth century and formed in the historical interstices of Spanish American colonies, emergent Latin American nations, and the early imperial interests of the United States. In this respect, the book builds on the foundational work of Kirsten Silva Gruesz's Ambassadors of Culture: The Transamerican Origins of Latino Writing, which gave definitive shape to the field of early Latino studies by addressing what were then (and in some ways still are) the “methodological problems of proposing to locate the ‘origins’ of Latino writing in the nineteenth century.” Gruesz unfolded a vast panorama of forgotten Spanish-language print culture throughout the United States, from Philadelphia and New York to New Orleans and California, in which letters, stories, essays, and above all poetry bequeathed what she showed convincingly were “important, even crucial, ways of understanding the world” that had been largely lost to history (x). Coronado's book carries forward this project of recovery, exploring a particular scene of early Latino writing centered in Texas during its last revolutionary decades as one of the Interior Provinces of New Spain, its abrupt transition to an independent republic, and its eventual annexation by the United States. As a “history of textuality” rather than a study of literary culture per se (28), the book tells the story of the first printing presses in Texas but also evinces the importance of manuscript circulation as well as private and sometimes unfinished texts. A World Not to Come concerns both print culture and origins but refuses to fetishize either, attending to the past not to “the degree that it is a measure of the future,” as Rosaura Sánchez once put it, but for the very opposite reason: because it portended a future that was never realized (qtd. in Gruesz, Ambassadors xi).

Basic Ecclesiastic Communities in Brazil

1985 ◽  
Vol 55 (1) ◽  
pp. 76-86 ◽  
Author(s):  
Luiza Beth Fernandes
Keyword(s):  
United States ◽  
Latin American ◽  
Catholic Church ◽  
The United States ◽  
Nuclear Threat ◽  
The Poor ◽  
The World ◽  
Economy And Education ◽  
The Catholic Church

Recently, considerable attention — both within the United States and around the world — has been focused on the role and involvement of the Catholic church in worldly problems related to peace, the nuclear threat, the economy, and education. Of particular importance is the Latin American scene. In this article, Luiza Fernandes discusses the evolving role and the increasing involvement of the Catholic church on behalf of the poor and persecuted in what is considered the largest Catholic country in the world — Brazil. She focuses on what are known as Basic Ecclesiastic Communities, which were developed in Brazil within the Catholic church and now number over 80,000. Based partially on her own experience with these communities, Fernandes describes their function and the concerns of the participants. She stresses the interaction of politics, religion, and education and the role of the latter two in understanding and challenging the inhuman and unjust conditions under which the vast majority of Brazilians live today.

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