THE ATTEMPTS TO TRANSFER THE GENEVAN ACADEMY TO IRELAND AND TO AMERICA, 1782–1795

2013 ◽  
Vol 56 (2) ◽  
pp. 345-368 ◽  
Author(s):  
JENNIFER POWELL MCNUTT ◽  
RICHARD WHATMORE

ABSTRACTEarly in 1782, republican rebels in Geneva removed the city's magistrates and instituted a popular government, portraying themselves as defenders of liberty and Calvinism against the French threats of Catholicism and luxury. But on 1 July 1782, the republicans fled because of the arrival at the city gates of invading troops led by France. The failure of the Genevan revolution indicated that while new republics could be established beyond Europe, republics within Europe, and more especially Protestant republics in proximity to larger Catholic monarchies, were no longer independent states. Many Genevans sought asylum across Europe and in North America in consequence. Some of them looked to Britain and Ireland, attempting to move the industrious part of Geneva to Waterford. During the French Revolution, they sought to establish a republican community in the United States. In each case, a major goal was to transfer the Genevan Academy established in the aftermath of Calvin's Reformation. The anti-religious nature of the French Revolution made the attempt to move the Academy to North America distinctive. By contrast with the Irish case, where religious elements were played down, moving the Academy to North America was supported by religious rhetoric coupled with justifications of republican liberty.

2019 ◽  
pp. 57-78
Author(s):  
Robert Chazan

This chapter considers Salo Baron's writings on Jewish history. Recent historians have come to reject the supernaturally grounded assumption of unending Jewish suffering during the supposed third exile; many of them have also distanced themselves from the modern and naturalistic continuations of this sense of interminable Jewish suffering. The first major challenge to the received wisdom came in 1928 from Salo Baron, newly arrived in the United States from his native Europe. In an essay titled “Ghetto and Emancipation: Shall We Revisit the Traditional View?” he undertook a fairly limited assault on traditional Jewish thinking about exilic pain. Focusing on the French Revolution and the beginnings of the process of emancipation of Western Jewry, Baron examined the centuries immediately preceding the revolution and the immediate post-Emancipation period. He argued that the former was nowhere near so horrific as usually projected and that the latter was nowhere near so idyllic.


PEDIATRICS ◽  
1980 ◽  
Vol 66 (2) ◽  
pp. 167-167
Author(s):  
T. E. C.

The French jurist, Méderic Louis Élie Moreau de Saint-Méry (1750-1819), was driven into exile during the French Revolution by Robespierre's accession to power. From 1794 to 1798 Moreau lived in the United States. In the journal he kept during these years, he described American young girls as follows: American girls are pretty, and their eyes are alive with expression; but their complexions are wan, bad teeth spoil the appearance of their mouths, and there is also something disagreeable about the length of their legs. In general, however, they are of good height, are graceful, and, in enumerating their charms, one must not forget the shapeliness of their breasts. Philadelphia has thousands of beauties between fourteen and eighteen. To offer but a single proof: on the north side of Market Street, between Third and Fifth Street, on a single winter's day I saw four hundred young maidens promenading, each one of whom would surely have been followed in Paris, a seductive tribute that could be offered by perhaps no other city in the world. But these girls soon became pale, and an indisposition which is reckoned among the most unfavorable for the maintenance of the freshness of youth is very common among them. They have thin hair and bad teeth, and are given to nervous illnesses. The elements which embellish beauty, or rather which compose and order it, are not often bestowed by the graces. Finally, they are charming, adorable at fifteen, dried up at twenty-three, old at thirty-five, decrepit at forty or fifty.


1973 ◽  
Vol 66 (5) ◽  
pp. 476-480
Author(s):  
H. Vernon Price

The great watchword of the French Revolution was Liberty, Equality, Fraternity. Although a great oversimplification, it has been said that France exemplifies liberty, Great Britain equality, and the United States fraternity. Without attempting to apportion these virtues among the nations of the world, I should like to dwell for a few moments on fraternity as it applies in the United States to the National Council of Teachers of Mathematics, I believe it is in this domain that we have developed into the largest mathematical organization in the world and—we should like to think—one of the most influential.


Scholars of political thought have given a great deal of attention to the relationship between European political ideas and colonialism, especially to whether prominent thinkers supported or opposed colonialism. But little attention has so far been given to the reactions of those in the colonies to European ideas, where intellectuals actively sought to transform those ideas, deploying them strategically or adopting them as their own. A full reckoning of colonialism's effects requires attention to their intellectual choices and the political efforts that accompanied them, which sometimes produced surprising political successes. The contributors to this volume include a mix of political theorists and intellectual historians who seek to grapple with specific thinkers or contexts. Contributors focus on colonised societies including India, Haiti, the Philippines, Egypt, Morocco, Nigeria, and the settler countries of North America and Oceana, in times ranging from the French Revolution to the modern day.


Author(s):  
A. E. Gotlieb

“A victim of man’s inhumanity to man, the refugee has been with us since the beginning of history.” History records the expulsion of the Moors and Jews from Spain, the scattering of the Huguenots to all corners of Europe, the departure of the émigrés during the French Revolution, the migration of the United Empire Loyalists, and the lengthy exodus of minority groups and sects from Europe to settle in North America. It was not until the twentieth century with its cataclysmic wars and revolutions, however, that the problem reached epic proportions and the international community became sufficiently organized to make serious efforts to manage the refugee movement on a global scale.


Author(s):  
R. R. Palmer

This chapter first discusses the impact of the French Revolution on the United States. The development was twofold. On the one hand, there was an acceleration of indigenous movements. On the other, there was an influence that was unquestionably foreign. The latter presented itself especially with the war that began in Europe in 1792, and with the clash of armed ideologies that the war brought with it. The warring powers in Europe, which for Americans meant the governments of France and Great Britain, attempted to make use of the United States for their own advantage. Different groups of Americans, for their own domestic purposes, were likewise eager to exploit the power and prestige of either England or France. The chapter then turns to the impact of the Revolution on the “other” Americas.


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