scholarly journals Bruce Smith and Anglo-Australian Liberalism

2021 ◽  
pp. 1-21
Author(s):  
Alastair Paynter

Abstract Bruce Smith (1851–1937) was the most prominent Australian exponent of classical or ‘old’ liberalism in the late nineteenth and early twentieth century. Although his political career was not particularly successful, he was notable as the foremost defender of individualism as the authentic liberal creed, exemplified by his 1887 work Liberty and liberalism. He consistently attacked new liberalism, with its acceptance of extensive state interference, and socialism, as inimical to individual liberty and national prosperity. Although he is now recognized as an important figure in the Australian liberal pantheon, there has been relatively little attention to his thought outside Australia itself, despite his extensive connections to Britain. The general trajectory of Australian liberalism from ‘individualism’ to ‘collectivism’ was mirrored in Britain from the 1880s, especially during Prime Minister William Gladstone's second and third administrations, when the radicals within the Liberal party grew in influence and the aristocratic whig moderates waned. Smith maintained close links with the British Liberty and Property Defence League, which dedicated itself to fighting against collectivism, as well as with his personal hero, the philosopher Herbert Spencer, from whom his own politics derived much influence. This article considers Smith's thought through the prism of Anglo-Australian politics.

2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.


Author(s):  
Jonathan D. Teubner

The ‘Historiographical Interlude’ presents a brief overview of the cultural, social, and political changes that occur between Augustine’s death in 430 CE and Boethius’ earliest theological writings (c.501 CE). When Augustine, Boethius, and Benedict are treated together in one unified analysis, several historiographical challenges emerge. This Interlude addresses several of these challenges and argues that trends within late nineteenth- and early twentieth-century scholarship established some unfounded interpretive biases. In particular, this section will discuss the contributions of Adolf von Harnack and Henri Irénée Marrou, focusing on how they contributed, in diverse ways, to the neglect of sixth-century Italy as a significant geographical site in the development of the Augustinian tradition.


2018 ◽  
Vol 46 (2) ◽  
pp. 27-46 ◽  
Author(s):  
Matthew Himley

In Peru, development dreams have not infrequently been hitched to the expansion of mining and other extractive activities. While the Peruvian state pursued strategies to stimulate mining expansion during the late nineteenth and early twentieth centuries, the geography of capitalist mining that emerged mapped poorly onto the national development imaginaries of the country’s elites. State-led efforts to mobilize subsurface resources in the service of national-level development conflicted with the tendency for extractive economies to exhibit uneven and discontinuous spatialities. Attention to the long-run unevenness of extractive investment in global resource frontiers such as Peru promises to deepen understandings of both world environmental history and the contemporary politics of resource extractivism. En el Perú, los sueños de desarrollo han sido enganchados con frecuencia a la expansión de la minería y otras actividades extractivas. Mientras que el estado peruano siguió estrategias para estimular la expansión minera a fines del siglo XIX y principios del XX, la geografía de la minería capitalista que surgió no se proyectó bien en los imaginarios de desarrollo nacional de las élites del país. Los esfuerzos dirigidos por el estado para movilizar los recursos del subsuelo al servicio del desarrollo a nivel nacional contradijeron la tendencia de las economías extractivas a mostrar espacialidades desparejas y discontinuas. La atención al carácter desparejo a largo plazo de la inversión extractiva en las fronteras de recursos globales, como Perú, promete profundizar el entendimiento tanto de la historia ambiental mundial como de la política contemporánea del extractivismo de recursos.


Author(s):  
Rahul Sagar

This chapter examines ideas about war, peace, and international relations over the century preceding independence, of which there were many more and in greater depth than widely supposed. It outlines how and why Indians first began to articulate views on the subject, and subsequently analyses these ideas. It proposes that, contrary to the opinion of some scholars, Indians thought carefully about the nature of international relations. Most importantly, it emphasizes the plurality of views on the subject, and explains how and why proponents of pragmatism in foreign relations came to be sidelined in the period immediately preceding independence. Several of the personalities developing notions of what a foreign policy for India should involve as of the early twentieth century, including India’s first Prime Minister, Jawaharlal Nehru, became important actors in formulating and implementing foreign policy post-independence.


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