A POLITICAL ECONOMY OF BLOOD - The History of Blood Transfusion in Sub-Saharan Africa. By William H. Schneider. Athens, OH: Ohio University Press, 2013. Pp. ix+239. $32.95, paperback (ISBN 978-0-8214-2037-9).

2015 ◽  
Vol 56 (1) ◽  
pp. 176-178
Author(s):  
ELISHA P. RENNE
Keyword(s):  
Political Economy ◽  
Blood Transfusion ◽  
Sub Saharan Africa ◽  
Ohio University ◽  
History Of ◽  
Sub Saharan

scholarly journals Out of Time, Out of Place: Primitivism and African Art

2017 ◽  
Vol 6 (9) ◽  
pp. 16
Author(s):  
Meredeth Turshen
Keyword(s):  
Political Economy ◽  
Cultural Production ◽  
Sub Saharan Africa ◽  
African Art ◽  
Cultural Legacy ◽  
Mass Migration ◽  
Declining Populations ◽  
History Of ◽  
Sub Saharan ◽  
Cultural Hierarchies

<p>This article debates the proposition that artistic production mirrors humanity’s maturation from primitive superstition to scientific rationality. This effort sits at the intersection of demography, political economy and aesthetics. According to traditional demographic theory, primitive peoples are caught in a poverty trap of high birth rates, a condition inimical to industrialization, well-planned urbanization, universal education, women’s emancipation and cultural production. The analysis focuses on three dynamics: the demographic effects of mass migration on creativity: the trajectories of declining populations and their places in cultural hierarchies; and slavery and colonialism’s reduction to penury of skilled artists in pre-industrial societies. The method interrogates self-reinforcing trends of the canons of demography, political economy and aesthetics and the resulting concurrence on the path of progress, which assumes that art is a reflection of liberal historical advancement. The overarching argument of the article is that by setting the criteria and suppressing alternative accounts of the history of African art, these canons narrow and misrepresent our global cultural legacy. Background: sub-Saharan African art is classified as “primitive” according to the canons of art history, demography and political economy. This label is problematic because it conveys faulty demographic assumptions about sub-Saharan Africa and reflects the ways in which theories of human progress reinforce analyses underlying the designation of primitive. The proposition advanced is that these canons narrow, suppress alternative accounts of the history of African art, and misrepresent our global cultural legacy.</p>

MUSLIM HISTORIES, AFRICAN SOCIETIES: THE VENTURE OF ISLAMIC STUDIES IN AFRICA Muslim Societies in African History. By DAVID ROBINSON. Cambridge: Cambridge University Press, 2004. Pp. xx+220. £35/$55 (ISBN 0-521-82627-6); £14.99/$19, paperback (ISBN 0-521-53366-X). The History of Islam in Africa. Edited by NEHEMIA LEVTZION and RANDALL L. POUWELS. Athens OH: Ohio University Press, 2000. Pp. xii+591. $75 (ISBN 0-8214-1296-5); $26.95, paperback (ISBN 0-8214-1297-3).

2005 ◽  
Vol 46 (3) ◽  
pp. 479-491 ◽  
Author(s):  
SEAN HANRETTA
Keyword(s):  
Sub Saharan Africa ◽  
Historical Study ◽  
Ohio University ◽  
African History ◽  
Cambridge University ◽  
Islamic Studies ◽  
History Of ◽  
Sub Saharan ◽  
The Individual ◽  
Comprehensive Reference

WITH the publication of these two volumes, the historical study of Islam in sub-Saharan Africa has reached its maturity. Drawing on five decades of scholarship since the professionalization of African history, and the long traditions of Islamic and African studies before that, these works – one the first truly usable textbook survey of the field, the other the first comprehensive reference – are both a successful culmination of what has gone before and guides to the paths ahead. In some cases the authors' and editors' careers are virtually synonymous with the field as a whole, as with the late Nehemia Levtzion, and all are among the acknowledged authorities on their specialties. David Robinson, author of Muslim Societies in African History, is one of the few who have established themselves as authorities on both the precolonial and colonial periods, and his work is central to active debates in each subfield. The individual and collective stature of Levtzion and Randall L. Pouwels, editors of The History of Islam in Africa, along with that of the twenty-two other contributors, makes the authority of the volume unprecedented.

Christianity in the Twentieth Century

2019 ◽  
Author(s):  
Brian Stanley
Keyword(s):  
Latin America ◽  
Racial Identity ◽  
Sub Saharan Africa ◽  
Central Importance ◽  
Regional Survey ◽  
History Of Christianity ◽  
The World ◽  
History Of ◽  
Sub Saharan ◽  
Different Parts

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

Forced Labour in the “Gorgulho Years”: Understanding Reform and Repression in Rural São Tomé e Príncipe, 1945–1953

Itinerario ◽  
2014 ◽  
Vol 38 (1) ◽  
pp. 103-124 ◽  
Author(s):  
Alexander Keese
Keyword(s):  
Economic Change ◽  
Social Conditions ◽  
Sub Saharan Africa ◽  
History Of ◽  
Colonial Policies ◽  
Sub Saharan ◽  
Incomplete Images ◽  
Forced Labour ◽  
Sao Tome E Principe

The crossroads of nationalist historiographies in sub-Saharan Africa and of the history of developmentalist attempts that characterise the European late colonial states, have left us with very incomplete images of important trajectories. In the seemingly more “liberal” large colonial empires—notably the French and British—sails were set by 1945 towards a policy of investment and economic change. Some of the scholarly debates question whether this investment was genuine or just a last resort to avoid (rapid) decolonisation; others put the emphasis on inadequate routines of development implemented in these territories, many of which have apparently been continued since decolonisation.In this context, we encounter a clear lack of understanding about how decisions made by individual actors on the administrative level interacted with the larger panorama of social conditions in colonial territories, and of the consequences that these interactions had for the paths towards decolonisation. For a smaller empire such as the Belgian colony of Congo-Léopoldville, these processes are still more obscure; and for the colonies ruled by authoritarian metropoles, as in the cases of territories under Spanish and Portuguese rule, stagnation and absence of change are often taken for granted. In other words, these territories, which were under the rule of metropoles regarded as rather weak in economic terms, are treated as unrepresentative of the broader, European movement towards change in colonial policies. However, the conditions of change towards economic and social modernisation in this latter group of empires, even when inhibited by lack of funding and weak professionalisation of the administration, are frequently very telling for the broader range of challenges that the late colonial states faced.

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