BECOMING A CHILD OF THE HOUSE: INCORPORATION, AUTHORITY AND RESISTANCE IN GIRYAMA SOCIETY

1997 ◽  
Vol 38 (3) ◽  
pp. 479-495 ◽  
Author(s):  
JUSTIN WILLIS ◽  
SUZANNE MIERS
Keyword(s):  
Nineteenth Century ◽  
Rapid Expansion ◽  
Basic Trend ◽  
East African ◽  
East African Coast ◽  
General Theme ◽  
African Coast ◽  
History Of ◽  
Changing Patterns ◽  
Labour Time

The last twenty years have seen a series of studies dealing, at least in part, with the nineteenth-century history of slavery at the East African coast. Each has, in its own way, focused on transformations associated with changing patterns of accumulation in the nineteenth century. If there has been a general theme it is of the increasing constraints placed upon slaves and the increasing demands made on them, as owners sought to reorganize labour time and processes to take advantage of the new opportunities offered by the rapid expansion of commerce from the 1830s. While Morton has attacked Cooper's ‘hegemonic’ perspective and accused him of presenting slavery as benign and static, both are agreed on a basic trend: the increasingly commercial orientation of slave-based agriculture considerably diminished slave autonomy between 1820 and 1890. Recently, Glassman has offered a study which is decidedly non-hegemonic in perspective, and has revealed the ways in which marginal members of society appropriated and sought to reinterpret the ideology through which they were subordinated. Yet he too describes the increasing circumscription of slave autonomy in response to the demands of new kinds of production – in his case, the sugar plantations of the Pangani valley.

The Pate Chronicles Revisited: Nineteenth-Century History and Historiography

1996 ◽  
Vol 23 ◽  
pp. 301-318 ◽  
Author(s):  
Randall L. Pouwels
Keyword(s):  
Nineteenth Century ◽  
Oral Tradition ◽  
Family Members ◽  
Late Nineteenth Century ◽  
East African ◽  
East African Coast ◽  
African Coast ◽  
History Of ◽  
Late Nineteenth

A few years ago I offered an assessment of the Pate “Chronicles” as a tradition-based source for the history of the East African coast. That paper drew on recensions and versions that were readily available at that time to researchers interested in their historiography. Reasons of length and scope, cited at the end of the paper, restricted discussion to Sultan Fumo Madi b. Abu Bakr and his predecessors (Sultan nos. 1-24), that is to say, up to the time of the Battle of Shela,ca. 1807-13. To reiterate, in that paper I established the following points:(1) All recorded versions appear to have been based on an oral tradition that was extant in the mid- to late nineteenth century among Nabahani family members. The existence of a “Book of the Kings of Pate,” mentioned by Werner and Prins, is problematic (see 3 below).(2) Despite the number of versions of the Pate “Chronicles,” they appear to have actually come from only two informants, Bwana Kitini and Mshamu bin Kombo, who was a relative or possibly, as Tolmacheva claims, Bw. Kitini's brother.(3) Except for minor, though discernible, differences between the lists of the sultans given by both informants, most versions are consistent to a surprising degree. This seems attributable to the fact that there wereonlytwo informants, Kitini and Mshamu, who also were related, and who therefore themselves probably shared the same source(s). Given the differences of detail beyond the kinglists, if one of those earlier sources was a written one, such as an actual “Book of the Kings of Pate,” that source seems to have afforded the informants little beyond names and regnal dates.

The early history of West African highlife music

Popular Music ◽  
1989 ◽  
Vol 8 (3) ◽  
pp. 221-230 ◽  
Author(s):  
John Collins
Keyword(s):  
South Africa ◽  
North Africa ◽  
Central Africa ◽  
West African ◽  
Early History ◽  
Dance Music ◽  
East African ◽  
East African Coast ◽  
African Coast ◽  
History Of

Highlife is one of the myriad varieties of acculturated popular dance-music styles that have been emerging from Africa this century and which fuse African with Western (i.e. European and American) and islamic influences. Besides highlife, other examples include kwela, township jive and mbaqanga from South Africa, chimurenga from Zimbabwe, the benga beat from Kenya, taraab music from the East African coast, Congo jazz (soukous) from Central Africa, rai music from North Africa, juju and apala music from western Nigeria, makossa from the Cameroons and mbalax from Senegal.

LICENTIOUS AND UNBRIDLED PROCEEDINGS: THE ILLEGAL SLAVE TRADE TO MAURITIUS AND THE SEYCHELLES DURING THE EARLY NINETEENTH CENTURY

2001 ◽  
Vol 42 (1) ◽  
pp. 91-116 ◽  
Author(s):  
RICHARD B. ALLEN
Keyword(s):  
Nineteenth Century ◽  
Slave Trade ◽  
Demographic Data ◽  
East African ◽  
Early Nineteenth Century ◽  
East African Coast ◽  
Structure And Dynamics ◽  
African Coast ◽  
Economic Considerations ◽  
Illicit Traffic

Census and other demographic data are used to estimate the volume of the illegal slave trade to Mauritius and the Seychelles from Madagascar and the East African coast between 1811 and c. 1827. The structure and dynamics of this illicit traffic, as well as governmental attempts to suppress it, are also discussed. The Mauritian and Seychellois trade is revealed to have played a greater role in shaping Anglo-Merina and Anglo-Omani relations between 1816 and the early 1820s than previously supposed. Domestic economic considerations, together with British pressure on the trade's sources of supply, contributed to its demise.

Heritage, Tourism, and Slavery at Shimoni: Narrative and Metanarrative on the East African Coast

2010 ◽  
Vol 37 ◽  
pp. 247-273 ◽  
Author(s):  
Stephanie Wynne-Jones ◽  
Martin Walsh
Keyword(s):  
Deep Sea ◽  
National Park ◽  
Heritage Tourism ◽  
East African ◽  
East African Coast ◽  
The Past ◽  
African Coast ◽  
History Of ◽  
The Village ◽  
Important Site

There's a hole in the side of Africa, where the walls will speak if you only listen Walls that tell a tale so sad, that the tears on the cheeks of Africa glisten Stand and hear a million slaves, tell you how they walked so far That many died in misery, while the rest were sold in Zanzibar Shimoni, oh Shimoni, You have to find the answer and the answer has been written down in ShimoniWhen Kenya-born singer-songwriter Roger Whittaker sang these doleful words in 1983, the village of Shimoni was a relatively quiet backwater on the southern Kenya coast, known primarily for its deep-sea fishing club. It is now a much larger and busier place, where tourists come to see the ‘slave cave’ that gives Shimoni its name (Swahili shimo-ni, “at the cave”), and embark on boat trips to Wasini Island and the nearby Kisite-Mpunguti Marine National Park (see Figure 1). Whittaker's song played a significant role in this development, by bringing Shimoni and its caves to wider attention, and focusing on one of a number of narratives about the caves' past usage. The lyrics of ‘Shimoni’ did not simply embellish a local tale, but (re)created it in the image of metanarratives about the history of slavery on the East African coast. As we will argue in this paper, these metarratives now dominate reconstructions of the past in Shimoni, and are reinforced by the activities and institutions that constitute and promote the caves as an important site of cultural heritage.

Reflections on Historiography and Pre-Nineteenth-Century History from the Pate “Chronicles”

1993 ◽  
Vol 20 ◽  
pp. 263-296 ◽  
Author(s):  
Randall L. Pouwels
Keyword(s):  
East African ◽  
East African Coast ◽  
Colonial Era ◽  
Coastal City ◽  
African Coast ◽  
History Of ◽  
Demographic Shifts ◽  
City State ◽  
The City ◽  
The Town

The period from 1500 to 1800 was a particularly busy phase in the history of the East African coast. It was a time which witnessed massive demographic shifts in the interior regions, as well as heavy southern Arab immigration and external meddling from Portuguese and Umani interlopers. It saw the destruction of the medieval entrepot of Kilwa Kisiwani and a decline, followed by a slow resurgence, in the fortunes of another medieval powerhouse, Mombasa. Throughout this phase, the ancient northern coastal city of Pate enjoyed a pivotal, even at times a paramount, role in the affairs of the coast. Before the middle 1500s the town seems to have been of insufficient consequence to attract much attention. Thereafter, however, the city-state capitalized on mainland alliances with powerful Orma confederations like the “Garzeda” to become a major center for regional trade, as well as a crucial strategic location in the competing religious and political ambitions of Portugal and various Arab states. In the seventeenth and early eighteenth centuries Pate clearly was the most important state in the Lamu archipelago. Arguably, too, it was the most powerful Swahili sultanate on the entire coast.Given the significance of Pate in the affairs of the East African coast from the sixteenth through the early nineteenth centuries, scholars long have realized that a history of the sultanate is exigent to an understanding of the entire coast during this time. What would seem to be fortunate to this end is that historians have the Pate chronicles as a research aid. Taken together, these constitute the most detailed indigenous history of any coastal city-state up to the onset of the colonial era. However, as attested by the difficulties Chittick encountered in his attempts to work with them, these documents present the historian with a superabundance of (often confusing) information. Confronted with this, Chittick concluded that the only possible value of these chronicles was as a source of/for children's fables. Thus surmised, a historian of this important Swahili sultanate would seem to be left with very little indeed.

Early Muslim Trading Settlements on the East African Coast: New Evidence from Shanga

1987 ◽  
Vol 67 (2) ◽  
pp. 290-323 ◽  
Author(s):  
M. C. Horton
Keyword(s):  
Indian Ocean ◽  
Early Period ◽  
East African ◽  
Rock Crystal ◽  
East African Coast ◽  
Trading Systems ◽  
African Coast ◽  
History Of ◽  
First Millennium ◽  
The Indian Ocean

Much archaeological and historical research has recently been devoted to the study of the early Swahili communities inhabiting the East African coast during the late first millennium a.d. The practice of Islam can be shown to date back to perhaps the beginning of the ninth century from when the first mosques have been excavated. The economic importance of East Africa for the Indian Ocean and Mediterranean world is apparent from the wealth of imports and exports found in a large number of these coastal sites. African trading systems brought to medieval society high-value commodities ranging from gold, rock crystal and ivory, to slaves and timber. The items were carried across large distances sea by traders following the seasonal monsoon system around the coasts and across the Indian Ocean. is argued that the trading settlements were African in culture and origin, but then attracted Muslims who were responsible for occasional local converts from a very early period in the history of Islam.

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