DISJUNCTURES IN THEORY AND PRACTICE: MAKING SENSE OF CHANGE IN AGRICULTURAL DEVELOPMENT AT THE OFFICE DU NIGER, 1920–60

2000 ◽  
Vol 41 (1) ◽  
pp. 79-99 ◽  
Author(s):  
MONICA M. VAN BEUSEKOM

In the introduction to their edited volume International Development and the Social Sciences: Essays on the History and Politics of Knowledge, Frederick Cooper and Randall Packard take on the thorny question of why development policies change and why they sometimes persist or reappear after a period of dormancy. Much recent scholarship has located the reasons for persistence or change in development approaches within international institutions such as multilateral and bilateral aid agencies and Western scientific and social scientific disciplines. Both Arturo Escobar and James Ferguson argue for the existence of a hegemonic development discourse with standardized interventions aimed at ‘solving’ homogenized ‘problems’. Grounded in Western institutions such as the World Bank, this development discourse is maintained by an interlocked network of experts and expertise. In their analyses, development approaches and interventions are minimally affected by the particularities of locale. Other scholars concerned with identifying and understanding significant change in development policy have also focused their studies on Western organizations and disciplines and excluded from their analysis the role that development practice might play in change. But Cooper and Packard challenge scholars to consider the ways in which development policies might be molded by the practice of development, when they note ‘it is not clear that the determinants of these policies are as independent of what goes on at the grassroots as they appear to their authors or their critics to be’.

Author(s):  
Desmond Bell

CRITICAL SOURCES FOR MAKING SENSE OF THE THEORY-PRACTICE DIVIDE IN FILM AND VISUAL STUDIES SynopsisIn this paper I explore the theory-practice nexus as it manifests itself within film and visual studies. Starting from an institutional history of the troubled relation between film theory and the teaching and conduct of imaging practice, I locate this disjuncture in a broader analysis of the social division between intellectual and manual labour within capitalist society. I discuss Aristotle's distinctions between theoria, praxis and techne and relate this to the contemporary divisions between the theoretical, critical and technical elements of teaching film. I argue that a discussion of the relationship between theory and practice within film and the visual arts is best approached by a serious consideration of the 'politics of theory'. The ProblemThe last twenty years has seen a massive growth in film, media and communication studies within further and higher...


2011 ◽  
Vol 55 (1) ◽  
pp. 59-85 ◽  
Author(s):  
Mamman Lawan

AbstractThis article explores the use of law in development at two levels in Nigeria. Development as a state duty has been provided for under the constitution, thereby creating socio-economic rights for citizens, albeit rights which are unenforceable. Seven development policies drawn up at different times have all also invoked law in one way or another to facilitate the achievement of their respective objectives. Both cases reflect the international trend in their respective discourses. The first approach mirrors the international human rights regime, while the second mimics international development discourse. While the instrumental use of law is desirable, this article argues that it is inadequate. More needs to be done to supplement it. First, courts need to adopt a radical interpretation of the constitutional provisions to make socio-economic rights enforceable. Secondly, people need to be active citizens through participation in the development process.


2020 ◽  
pp. 133-175
Author(s):  
Durba Mitra

This chapter accounts for the foundational place of deviant female sexuality in social evolutionary thought over the period between the 1860s and the 1950s. It begins by analyzing concepts of sexuality and patriarchal monogamy in European and American ethnology. The chapter then explores the widespread impact of the field of ethnology on the ideas of a set of social analysts in eastern India who produced original theories of Indian social development in the first decades of the twentieth century. Their theories united the science of female sexuality with philology, biology, ethnology, psychology, and sociology to create original models for the evolution of Indian society. The unification of diverse sexual practices through classifications of deviant female sex constituted the social as a discrete domain of inquiry. These publications in critical social theory emerged in India at a moment when social scientific disciplines had not yet undergone disciplinary differentiation. A distinguishing feature of these publications was a claim to expertise about female sexuality through the blending of different fields of knowledge. To conclude, the chapter briefly touches on how these multidisciplinary understandings of primitivity and evolutionary development continue to shape social thought in postcolonial India.


2021 ◽  
pp. 031289622097844
Author(s):  
Tim Williams ◽  
Melissa Edwards ◽  
Tamsin Angus-Leppan ◽  
Suzanne Benn

Corporate sustainability is a priority for organisations, but the nature of the enabling intra-organisational activities, processes and managerial agency is not well understood. In this study, we examine the activity and agency of corporate sustainability managers through a narrative approach and the novel theoretical lens of ‘sustainability work’: purposeful and strategic activities to shape the social-symbolic context such that social and environmental outcomes are prioritised. Analysing how individuals across a range of diverse organisations and industries frame their activity, we identify three overlapping and co-occurring broad subsets of sustainability work: goal-directed, other-directed and self-directed. Through our notion of sustainability work, we contribute by recasting managerial agency in the enabling of sustainability as occurring in the social-symbolic realm and highlighting the implications in both theory and practice for the professionalisation of sustainability. JEL Classification: M10, M14


Africa ◽  
1992 ◽  
Vol 62 (1) ◽  
pp. 59-93 ◽  
Author(s):  
Constance M. McCorkle ◽  
Evelyn Mathias-Mundy

AbstractLocal knowledge systems have won growing attention and respect within conventional science and in the international development community. Such systems have usually resulted from centuries of local people's empirical observation and experience and typically are highly ecologically sensitive. The information they embody and their associated materials and techniques can be of immense practical value in mounting cost-effective, socio-culturally and politically workable, environmentally benign, and thus sustainable, initiatives to improve human livelihoods and well-being. The present article overviews one pioneering branch of research and development for the continent of Africa: ethnoveterinary medicine. Indigenous healers, ethno-aetiologies, ethnopharmacology and toxicology, vaccination and surgical skills, and selected health-related husbandry practices are described. These data are then analysed from both social scientific and biological-technical perspectives, to identify limitations and potentials in putting African veterinary expertise to work in truly appropriate agricultural development. The authors conclude with recommendations for both immediate and future directions in the study and utilisation of this corpus of valuable, but endangered, knowledge.


Author(s):  
David M. Webber

Having mapped out in the previous chapter, New Labour’s often contradictory and even ‘politically-convenient’ understanding of globalisation, chapter 3 offers analysis of three key areas of domestic policy that Gordon Brown would later transpose to the realm of international development: (i) macroeconomic policy, (ii) business, and (iii) welfare. Since, according to Brown at least, globalisation had resulted in a blurring of the previously distinct spheres of domestic and foreign policy, it made sense for those strategies and policy decisions designed for consumption at home to be transposed abroad. The focus of this chapter is the design of these three areas of domestic policy; the unmistakeable imprint of Brown in these areas and their place in building of New Labour’s political economy. Strikingly, Brown’s hand in these policies and the themes that underpinned them would again reappear in the international development policies explored in much greater detail later in the book.


2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Sanne Boersma

This article scrutinizes how ‘immigrant’ characters of perpetual arrival are enacted in the social scientific work of immigrant integration monitoring. Immigrant integration research produces narratives in which characters—classified in highly specific, contingent ways as ‘immigrants’—are portrayed as arriving and never as having arrived. On the basis of ethnographic fieldwork at social scientific institutions and networks in four Western European countries, this article analyzes three practices that enact the characters of arrival narratives: negotiating, naturalizing, and forgetting. First, it shows how negotiating constitutes objects of research while at the same time a process of hybridization is observed among negotiating scientific and governmental actors. Second, a naturalization process is analyzed in which slippery categories become fixed and self-evident. Third, the practice of forgetting involves the fading away of contingent and historical circumstances of the research and specifically a dispensation of ‘native’ or ‘autochthonous’ populations. Consequently, the article states how some people are considered rightful occupants of ‘society’ and others are enacted to travel an infinite road toward an occupied societal space. Moreover, it shows how enactments of arriving ‘immigrant’ characters have performative effects in racially differentiating national populations and hence in narrating society. This article is part of the Global Perspectives, Media and Communication special issue on “Media, Migration, and Nationalism,” guest-edited by Koen Leurs and Tomohisa Hirata.


Author(s):  
Justin Farrell

This introductory chapter briefly presents the conflict in Yellowstone, elaborates on the book's theoretical argument, and specifies its substantive and theoretical contributions to the social scientific study of environment, culture, religion, and morality. The chapter argues that the environmental conflict in Yellowstone is not—as it would appear on the surface—ultimately all about scientific, economic, legal, or other technical evidence and arguments, but an underlying struggle over deeply held “faith” commitments, feelings, and desires that define what people find sacred, good, and meaningful in life at a most basic level. An overview of the subsequent chapters is also presented.


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