scholarly journals Banking on a Religious Divide: Accounting for the Success of the Netherlands' Raiffeisen Cooperatives in the Crisis of the 1920s

2017 ◽  
Vol 77 (3) ◽  
pp. 866-919 ◽  
Author(s):  
Christopher L. Colvin

This article investigates the impact of the socioreligious segregation of Dutch society on the asset allocation choices of rural bankers and the withdrawal behavior of their depositors during the early 1920s. Results suggest that cooperatively-owned Raiffeisen banks for both Catholic and Protestant minority groups could limit their exposure to a debt-deflation crisis, despite operating more precarious balance sheets than banks for majorities. Business histories demonstrate how strict membership criteria and personal guarantors acted as screening and monitoring devices. Banks serving minorities functioned as club goods, managing their exposure to the crisis by exploiting the confessionalized nature of Dutch society.

2017 ◽  
Vol 41 (3) ◽  
pp. 477-504
Author(s):  
Peter Tammes ◽  
Peter Scholten

This article examines what assimilation trajectories were manifest among present-day Mediterranean Muslims and pre–World War II Jews in Dutch society. Alba and Nee conceptualized assimilation in terms of processes of spanning and altering group boundaries, distinguishing between boundary crossing, blurring, and shifting. This study carves out to what extent assimilation processes like boundary crossing, shifting, and blurring had taken place for those two non-Christian minority groups in Dutch society. This research is based on findings of recent (quantitative) empirical research into the assimilation of pre–World War II Jews in the Netherlands and on the collection of comparable research and data for the assimilation of contemporary Mediterranean Muslims. Our study suggests that processes of boundary crossing, such as observance of religious practices and consumption of religious food, and blurring, such as intermarriage, residential segregation, and religious affiliation, are much less advanced for Mediterranean Muslims in the present time. Though several factors might account for differences in boundary-altering processes between pre–World War II Jews and contemporary Mediterranean Muslims such as differences in length of stay in the Netherlands, the secularization process, and globalization, Jewish assimilation might provide us some reflections on assimilation of Mediterranean Muslims. The continuous arrival of Muslim newcomers might affect attitudes and behavior of settled Mediterranean Muslims, while policy to restrict family migration might be insufficient to stimulate Muslims to integrate in Dutch society given the quite negative mutual perceptions, the slow process of residential spreading, the continuation of observance of religious practices, and the low intermarriage rate.


2017 ◽  
Vol 6 (4) ◽  
pp. 837-845 ◽  
Author(s):  
Eline A. de Rooij ◽  
Matthew J. Goodwin ◽  
Mark Pickup

In this research note we replicate, update and expand innovative research by Sniderman et al. conducted in the Netherlands in the late 1990s, and ask whether the relative primacy of cultural compared with economic and safety threats in explaining ethnic prejudice remains true under markedly different national, economic and political contexts. Using two national British surveys conducted in 2011 and 2016, we examine the impact of threat on hostility toward three minority groups. Our results confirm the primacy of cultural threat as the strongest and most consistent predictor of hostility, while demonstrating the more context-specific effects of safety and economic concerns, with safety threats playing an overall more prominent role and increased economic concerns being related to less hostility post-Brexit.


2021 ◽  
pp. 1-22
Author(s):  
Gabriele Galati ◽  
Jan Kakes ◽  
Richhild Moessner

Credit restrictions were used as a monetary policy instrument in the Netherlands from the 1960s to the early 1990s. Since these restrictions were aimed at containing money rather than credit growth, their focus was on net credit creation by the financial sector. We document the rationale of these credit restrictions and how their implementation evolved in line with the evolution of the financial system. We study the impact on the balance sheet structure of banks and other financial institutions. We find that banks mainly responded to credit restrictions by making adjustments to the liability side of their balance sheets, particularly by increasing the proportion of long-term funding. Responses on the asset side were limited, while part of the banking sector even increased lending after the adoption of a restriction. These results suggest that banks and financial institutions responded by switching to long-term funding to meet the restriction and shield their lending business. Arguably, the credit restrictions were therefore still effective in reaching their main goal. Indeed, we do find evidence of a significant effect of credit restrictions on inflation.


2020 ◽  
Vol 51 (2) ◽  
pp. 135-140 ◽  
Author(s):  
Maykel Verkuyten ◽  
Kumar Yogeeswaran

Abstract. Multiculturalism has been criticized and rejected by an increasing number of politicians, and social psychological research has shown that it can lead to outgroup stereotyping, essentialist thinking, and negative attitudes. Interculturalism has been proposed as an alternative diversity ideology, but there is almost no systematic empirical evidence about the impact of interculturalism on the acceptance of migrants and minority groups. Using data from a survey experiment conducted in the Netherlands, we examined the situational effect of promoting interculturalism on acceptance. The results show that for liberals, but not for conservatives, interculturalism leads to more positive attitudes toward immigrant-origin groups and increased willingness to engage in contact, relative to multiculturalism.


2016 ◽  
pp. 425-434
Author(s):  
Dan Michman

The percentage of victimization of Dutch Jewry during the Shoah is the highest of Western, Central and Southern Europe (except, perhaps of Greece), and close to the Polish one: 75%, more than 104.000 souls. The question of disproportion between the apparent favorable status of the Jews in society – they had acquired emancipation in 1796 - and the disastrous outcome of the Nazi occupation as compared to other countries in general and Western European in particular has haunted Dutch historiography of the Shoah. Who should be blamed for that outcome: the perpetrators, i.e. the Germans, the bystanders, i.e. the Dutch or the victims, i.e. the Dutch Jews? The article first surveys the answers given to this question since the beginnings of Dutch Holocaust historiography in the immediate post-war period until the debates of today and the factors that influenced the shaping of some basic perceptions on “Dutch society and the Jews”. It then proceeds to detailing several facts from the Holocaust period that are essential for an evaluation of gentile attitudes. The article concludes with the observation that – in spite of ongoing debates – the overall picture which has accumulated after decades of research will not essentially being altered. Although the Holocaust was initiated, planned and carried out from Berlin, and although a considerable number of Dutchmen helped and hid Jews and the majority definitely despised the Germans, considerable parts of Dutch society contributed to the disastrous outcome of the Jewish lot in the Netherlands – through a high amount of servility towards the German authorities, through indifference when Jewish fellow-citizens were persecuted, through economically benefiting from the persecution and from the disappearance of Jewish neighbors, and through actual collaboration (stemming from a variety of reasons). Consequently, the picture of the Holocaust in the Netherlands is multi-dimensional, but altogether puzzling and not favorable.


2014 ◽  
pp. 384-406
Author(s):  
Bob Moore

During the German occupation of the Netherlands between 1940 and 1945, around 75% of the country’s Jewish population were deported and killed, primarily in the extermination camps of Auschwitz and Sobibor. Much attention has been paid to the factors which explain this, but this article questions how any Jews managed to survive in an increasingly hostile environment where there were no ‘favorable factors’ to aid them. The analysis centers on the attitudes of the Jews towards acting illegally, their relationships with the rest of Dutch society, and the possible opportunities for escape and hiding. It also looks at the myriad problems associated with the day-to-day experiences of surviving underground


2020 ◽  
Vol 3 (1) ◽  
pp. 1-13
Author(s):  
Katherine Kirk ◽  
Ellen Bal

AbstractThis paper explores the relationship between migration and integration policies in the Netherlands, diaspora policies in India, and the transnational practices of Indian highly skilled migrants to the Netherlands. We employ anthropological transnational migration theories (e.g., Ong 1999; Levitt and Jaworsky 2007) to frame the dynamic interaction between a sending and a receiving country on the lives of migrants. This paper makes a unique contribution to migration literature by exploring the policies of both sending and receiving country in relation to ethnographic data on migrants. The international battle for brains has motivated states like the Netherlands and India to design flexible migration and citizenship policies for socially and economically desirable migrants. Flexible citizenship policies in the Netherlands are primarily concerned with individual and corporate rights and privileges, whereas Indian diaspora policies have been established around the premise of national identity.


2016 ◽  
Vol 14 (3) ◽  
pp. 243-253
Author(s):  
Grzegorz Stefanowicz

This article undertakes to show the way that has led to the statutory decriminalization of euthanasia-related murder and assisted suicide in the Kingdom of the Netherlands. It presents the evolution of the views held by Dutch society on the euthanasia related practice, in the consequence of which death on demand has become legal after less than thirty years. Due attention is paid to the role of organs of public authority in these changes, with a particular emphasis put on the role of the Dutch Parliament – the States General. Because of scarcity of space and limited length of the article, the change in the attitudes toward euthanasia, which has taken place in the Netherlands, is presented in a synthetic way – from the first discussions on admissibility of a euthanasia-related murder carried out in the 1970s, through the practice of killing patients at their request, which was against the law at that time, but with years began more and more acceptable, up to the statutory decriminalization of euthanasia by the Dutch Parliament, made with the support of the majority of society.


Sign in / Sign up

Export Citation Format

Share Document