Mercantile Credit and Financing in Venezuela, 1830–1870

1985 ◽  
Vol 17 (2) ◽  
pp. 371-396 ◽  
Author(s):  
Susan Berglund

The activities of the mercantile houses operating in the import–export trade are of primary importance in tracing and analyzing the nature of economic growth in nineteenth-century Latin America. As a necessary corollary to their trade activities, many houses were also involved in shipping and served as conduits for financial transactions of all types, collecting, receiving and remitting funds as well as making local investments, advances and loans. Mercantile houses thus served as the commercial– financial bridgehead between the new republics and the North Atlantic world. Naturally, not all mercantile houses participated in these activities to the same degree, and a distinction should be noted between agents for houses and partners.

1976 ◽  
Vol 81 (2) ◽  
pp. 375
Author(s):  
Louis B. Wright ◽  
K. G. Davies

2018 ◽  
pp. 1-14
Author(s):  
Joseph Drexler-Dreis

The introduction establishes the decolonial perspective that prompts the questions to which the book responds. In light of the modern/colonial context of the North Atlantic world, the introduction raises two basic questions. First, can theology, as a mode of critical reflection that employs core concepts and images within lineages grounded in the European experience, contribute to the task of decolonization? Second, if a positive response to this question were offered, what would the content of that response look like? The introduction then proceeds to map out how the core image of decolonial love is developed through the book as a basis for responding to these questions.


2019 ◽  
Vol 3 (3) ◽  
pp. 1-88
Author(s):  
Joseph Drexler-Dreis

Abstract This essay develops a response to the historical situation of the North Atlantic world in general and the United States in particular through theological reflection. It offers an overview of some decolonial perspectives with which theologians can engage, and argues for a general perspective for a decolonial theology as a possible response to modern/colonial structures and relations of power, particularly in the United States. Decolonial theory holds together a set of critical perspectives that seek the end of the modern/colonial world-system and not merely a democratization of its benefits. A decolonial theology, it is argued, critiques how the confinement of knowledge to European traditions has closed possibilities for understanding historical encounters with divinity, and thus possibilities of critical reflection. A decolonial theology reflects critically on a historical situation in light of faith in a divine reality, the understanding of which is liberated from the monopoly of modern/colonial ways of knowing, in order to catalyze social transformation.


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