The Soviet Union and the Yemens: Influence on Asymmetrical Relationships, by Stephen Page. 230 pages, index, bibliography. Praeger, New York1985. $32.95/$14.95. - Yemen Enters the Modern World: Secret U.S. Documents on the Rise of the Second Power on the Arabian Peninsula, edited by Ibrahim al-Rashid. 228 pages, index, Documentary Publications, Chapel Hill, N.C. 1984. $34.95.

1986 ◽  
Vol 20 (2) ◽  
pp. 235-236
Author(s):  
A. James McAdams

This book is a sweeping history of one of the most significant political institutions of the modern world. The communist party was a revolutionary idea long before its supporters came to power. The book argues that the rise and fall of communism can be understood only by taking into account the origins and evolution of this compelling idea. It shows how the leaders of parties in countries as diverse as the Soviet Union, China, Germany, Yugoslavia, Cuba, and North Korea adapted the original ideas of revolutionaries like Karl Marx and Vladimir Lenin to profoundly different social and cultural settings. The book is essential reading for anyone seeking to understand world communism and the captivating idea that gave it life.


2020 ◽  
pp. 35-41
Author(s):  
A. Mustafabeyli

In many political researches there if a conclusion that the world system which was founded after the Second world war is destroyed of chaos. But the world system couldn`t work while the two opposite systems — socialist and capitalist were in hard confrontation. After collapse of the Soviet Union and the European socialist community the nature of intergovernmental relations and behavior of the international community did not change. The power always was and still is the main tool of international communication.


2016 ◽  
Vol 5 (2) ◽  
pp. 126-130
Author(s):  
Azat Korbangalievich Idiatullov ◽  
Lilia Nadipovna Galimova

In recent years there has been an increased interest in Islam and Islamic law. Islam plays a very significant role in the modern world. Close interaction between legal and religious prescriptions of Islam, the religious basis of Muslim law, Muslim character is not in doubt. The article analyses informal religiosity of Muslim peoples of the Middle Volga and Urals in the 1960-1970. This time for relations between the authorities and Islamic institutions is relatively liberal. The restoration and development of official, allowed in the Soviet Union, as well as quite nontraditional for the Soviet time Islamic practices are noted by the authorities in the Middle Volga and the Urals. The reports name such informal forms of religiosity as neo-paganism, wandering mullahs, unofficial Muslim groups, worship, places of burial of saints and Sufi sources. The authorities, the party authorities, the official Muslim clergy stopped all forms of unofficial religiosity. For the Muslim peoples Islam has often been the subject of interest as a cultural component of their traditional worldview rather than a religious system. The authors believe that the Islamic religion has moved from ethno-cultural to the personal, informal level.


Author(s):  
Asher Orkaby

The 1962 revolution in Yemen has often been attributed to the machinations of Egyptian president Gamal Abdel Nasser. The events of September 1962 were in a manifestation of two decades of growing Yemeni nationalism fostered by an educated cadre of expatriates known as the Famous Forty. Prior to the outbreak of war in 1962, Yemen had been drawn into the growing Cold War conflict. The Soviet Union paid for the construction of the new Hodeidah port while courting an alliance with the “red prince” Muhammad al-Badr, in the hopes that Yemen would become a logistical base for their regional operations. Fearing Soviet penetration on the Arabian Peninsula, the United Statesundertook a series of unsuccessful oil explorations to maintain a nominal presence in a country that could scarcely be identified by American policy makers.


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