The Temperance Movement in India: Politics and Social Reform

1976 ◽  
Vol 10 (3) ◽  
pp. 417-447 ◽  
Author(s):  
Lucy Carroll

The temperance/prohibition agitation represents a fascinating chapter in the social and political history of India which has been largely ignored. If any notice is taken of this movement, it is generally dismissed (or elevated) as an example of the uniquely Indian process of ‘sanskritization’ or as an equally unique component of ‘Gandhianism’—in spite of the fact that the liquor question has not been without political importance in the history either of England or of the United States. And in spite of the fact that the temperance agitation in India in the late nineteenth century and well into the twentieth century was intimately connected with temperance agitation in England. Indeed the temperance movement in India was organized, patronized, and instructed by English temperance agitators.

2017 ◽  
Vol 17 (1) ◽  
pp. 42-66
Author(s):  
Samuel Avery-Quinn

In the late nineteenth century, camp meeting towns were a common feature of the American landscape. The boards of Methodist ministers and laity overseeing these towns adopted management and planning strategies drawn from movements for romantic suburbs, sanitary reform, and urban parks. The strategies these Methodists adopted represent a practice of vernacular planning crafted decades before the professionalization of the discipline in the United States. Analysis of the planning history of two sites—Ocean Grove, NJ, and Round Lake, NY—reveals factors shaping this development of Methodistic town planning.


Author(s):  
Duncan Bell

This chapter sketches a synoptic intellectual history of the attempt to unify the constituent elements of the “Anglo-world” into a single globe-spanning community, and to harness its purported world-historical potential as an agent of order and justice. Since the late nineteenth century numerous commentators have preached the benefits of unity, though they have often disagreed on the institutional form it should assume. These are projects for the creation of a new Anglo century. The first two sections of the chapter explore overlapping elements of the fin de siècle Anglo-world discourse. The third section traces the echoes of debates over the future relationship between the empire and the United States through the twentieth century, discussing the interlacing articulation of imperial-commonwealth, Anglo-American, democratic unionist, and world federalist projects. The final section discusses contemporary accounts of Anglo-world supremacy.


Author(s):  
Wendy Kline

In the late nineteenth century, as fears of contamination latched onto eugenic anxieties about racial degeneration, the medical regulation of foreigners attempting to enter the United States became particularly intense. Ideas about contagion and degeneration characterized the medical regulation of immigrants around the turn of the twentieth century, and many of these ideas remain with us today.


1950 ◽  
Vol 12 (1) ◽  
pp. 3-19 ◽  
Author(s):  
Thomas T. McAvoy

RomanCatholicism in the United States has produced able leaders among its clergy and laymen during the first decades of the twentieth century, but most of them seem to lack the lustre and verve of the Catholic leaders during the waning decades of the nineteenth century. The lay leadership which produced John Gilmary Shea, William J. Onahan, Henry F. Brownson, Patrick V. Hickey and Henry Spaunhorst had strong backing from such clergymen as James Cardinal Gibbons, John Ireland, John J. Keane, Bernard McQuaid, and Michael A. Corrigan. But the intellectual leader of American Catholicism during the late nineteenth century was John Lancaster Spalding, Bishop of Pepria, and the twentieth century Catholicism has not produced his counterpart.


2009 ◽  
Author(s):  
Manuel Plana

This book offers a summary overview of Mexico as an independent nation up to the present day, addressing the various aspects of its political, economic and social history. It deals with the crisis of the Republic, from the independence of Texas up to the war with the United States (1846-1848) and the advent of the Empire of the Habsburg Archduke, Maximilian I (1864-1867), the transformations of the late nineteenth century and the causes and phases of the 1910 revolution. It also addresses the difficulties inherent in the construction of the post-revolutionary State, in a context of political stability in the course of the twentieth century that diverged from the evolution of other continental countries.


2001 ◽  
Vol 41 (1) ◽  
pp. 58-71 ◽  
Author(s):  
Eileen H. Tamura

Asian Americans have lived in the United States for over one-and-a-half centuries: Chinese and Asian Indians since the mid-nineteenth century, Japanese since the late nineteenth century, and Koreans and Filipinos since the first decade of the twentieth century (an earlier group of Filipinos had settled near New Orleans in the late eighteenth century). Because of exclusion laws that culminated with the 1924 Immigration Act, however, the Asian American population was relatively miniscule before the mid-twentieth century. As late as 1940, for example, Asian immigrants and their descendants constituted considerably less than 1 percent (0.0019) of the United States population. In contrast, in Hawai'i, which was then a territory and therefore excluded from United States population figures, 58 percent of the people in 1940 were of Asian descent.


2017 ◽  
Vol 49 (1) ◽  
pp. 3-18
Author(s):  
Mark C. Smith

Only two republics have ever adopted national alcohol prohibition in peacetime, and they did so at almost exactly the same time. For these reasons and others, historians of temperance have considered prohibition in Finland and the United States to be essentially similar. In fact, despite originating at the same time, the two are quite dissimilar. American prohibition came out of Protestant revivalism and a capitalist desire for worker efficiency. By the late nineteenth century two powerful temperance organizations, the Women’s Christian Temperance Union and the Anti- Saloon League, had emerged to lead the movement for domestic prohibition and to evangelize for prohibition abroad. Prohibition in Finland came out of the movement to achieve a cultural and political nationalism. Temperance was part of the Turku academics’ attempt to create a virtuous unified peasantry and working class. The working class, in particular, used the temperance movement to organize their movements. While the United States and Finland were the only two republics to undertake national prohibition, the US largely ignored the Finnish experiment. They praised it in the early 1920s only to emphasize its later failures as a way of trying to obscure their own inability to achieve a viable policy.


2015 ◽  
Vol 33 (2) ◽  
pp. 377-410
Author(s):  
Sarah E. Hamill

Since its introduction into North America in the late nineteenth century, direct democracy, particularly in the form of direct legislation, has periodically piqued the interest of legal scholars. A handful of studies have examined the history of direct legislation in the United States and in Canada; however, these studies often fail to examine how direct legislation was actually used. Brief references might be given to which initiatives the voters attempted to secure via direct legislation, but the actual mechanics of the vote, and questions such as what the ballot said, for example, are typically overlooked.


2018 ◽  
Vol 105 (2) ◽  
pp. 143-159
Author(s):  
Kevin Woodger

This article examines the history of the Toronto Humane Society [THS] from 1887 to 1891. It argues that the THS drew on the discourses of earlier Humane Societies and SPCAs in Britain and the United States and concludes that, like other animal welfare organizations, the THS saw the moral reform of the working classes as one of its primary duties. To do this, the Humane Society is linked to the larger moral and social reform movement that permeated the city in the late-nineteenth century. Dominated by members of Toronto’s middle class, the THS inordinately targeted workers in its efforts to spread humane sentiments throughout the city.


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