Divine knowledge as direct awareness: a defence of Alston

2020 ◽  
pp. 1-14
Author(s):  
MOHAMMAD SAEEDIMEHR
Keyword(s):  
Alternative Account ◽  
William Alston ◽  
Divine Knowledge ◽  
Direct Awareness ◽  
Intuitive View

Abstract In his ‘Does God have beliefs?’, William Alston argues for an intuitive construal of the nature of Divine knowledge according to which God's knowledge consists in His direct awareness without any beliefs. Recently, Travis Dickinson has raised some objections to Alston's view and has developed an alternative account of God's knowledge as His acquaintance with a fact, a corresponding thought or belief, and a correspondence between these two. In this article, I respond to Dickinson's objections and show that there is no reason to favour his acquaintance construal of God's knowledge over Alston's intuitive view of the nature of God's knowledge.

William Alston and the direct perception of God

1998 ◽  
Vol 27 (1) ◽  
pp. 27-37
Author(s):  
Irene Switankowsky
Keyword(s):  
Physical Object ◽  
Direct Perception ◽  
William Alston ◽  
Direct Awareness ◽  
Mystical Experiences ◽  
Perceptions Of God

In his book Perceiving God, William Alston claims that some mystical experiences are direct perceptions of God. Many theists will find this claim extraordinary, if not absurd. In this article the author shows that the property of "directness" is radically ambiguous. She claims that Alston has transferred a modified version of what she calls "physical object direct awareness (perception)" to a direct awareness (perception) of God. The author then shows why this cannot coherently succeed.

Frustrating Absences

Disputatio ◽  
2019 ◽  
Vol 11 (53) ◽  
pp. 45-62
Author(s):  
André J. Abath
Keyword(s):  
Everyday Life ◽  
Alternative Account ◽  
The World

Abstract Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked by the Perceptual View and by the Surprise Based-View and that cannot be adequately explained by them. I offer an alternative account to deal with frustrating absences, one according to which experiencing frustrating absences is a matter of subjects having desires for something to be present frustrated by the world. Finally, I argue that there may well be different kinds of experiences of absence.

Introduction to the cognitive abilities account for the reminiscence bump in the temporal distribution of autobiographical memory

2019 ◽  
Author(s):  
Steve M. J. Janssen
Keyword(s):  
Autobiographical Memory ◽  
Cognitive Abilities ◽  
Memory Performance ◽  
Memory Function ◽  
Early Adulthood ◽  
Temporal Distribution ◽  
Alternative Account ◽  
Reminiscence Bump ◽  
Significant Events ◽  
Cue Words

People tend to recall more specific personal events from adolescence and early adulthood than from other lifetime periods, a finding known as the reminiscence bump. Several explanations have suggested that events from the reminiscence bump are especially emotional, important, or positive, but studies using cue words have not found support for these claims. An alternative account postulates that cognitive abilities function optimally in adolescence and early adulthood, which may cause more memories to be stored in those lifetime periods. Although other studies have previously discussed the cognitive abilities account as a possible explanation for the reminiscence bump, it was only recently shown that cognitive abilities are indeed related to autobiographical memory performance. When this recent finding is combined with previous findings that cognitive abilities as well as autobiographical memory function optimally in adolescence and early adulthood, they suggest that the cognitive abilities account is a promising explanation for the reminiscence bump in the temporal distribution of word-cued memories. However, because the account does not aim to explain the reminiscence bump in the distribution of highly significant events, it should be regarded as complementary to the existing accounts.

Identification of genomic islands in Synechococcus sp. WH8102 using genomic barcode and whole-genome microarray analyses

2020 ◽  
Vol 15 ◽  
Author(s):  
Jiahui Pan ◽  
Xizi Luo ◽  
Tong Shao ◽  
Chaoying Li ◽  
Tingting Zhao ◽  
...  
Keyword(s):  
Genomic Islands ◽  
Whole Genome ◽  
Photosynthetic Organisms ◽  
Depth Study ◽  
Whole Genome Microarray ◽  
Integrated Methods ◽  
Synechococcus Sp ◽  
Intuitive View ◽  
Genomic Regions ◽  
Different Origins

Background: Synechococcus sp. WH8102 is one of the most abundant photosynthetic organisms in many ocean regions. Objective: The aim of this study is to identify genomic islands (GIs) in Synechococcus sp. WH8102 with integrated methods. Methods: We have applied genomic barcode to identify the GIs in Synechococcus sp. WH8102, which could make genomic regions of different origins visually apparent. The gene expression data of the predicted GIs was analyzed through microarray data which was collected for functional analysis of the relevant genes. Results: Seven GIs were identified in Synechococcus sp. WH8102. Most of them are involved in cell surface modification, photosynthesis and drug resistance. In addition, our analysis also revealed the functions of these GIs, which could be used for in-depth study on the evolution of this strain. Conclusion: Genomic barcodes provide us with a comprehensive and intuitive view of the target genome. We can use it to understand the intrinsic characteristics of the whole genome and identify GIs or other similar elements.

The Circulation of Life’s Resources

2018 ◽  
Author(s):  
Greg Anderson
Keyword(s):  
Economic Analysis ◽  
Way Of Life ◽  
Alternative Account ◽  
Social Body ◽  
Resource Flows ◽  
Recursive Analysis ◽  
The Social ◽  
Egalitarian Ethos

To conclude the book’ s alternative account of the Athenian politeia, the chapter offers a recursive analysis of the resource flows which made this way of life possible. The result is very different from a conventional modern secular economic analysis. Instead, it treats resource transactions as the lifeblood of a cosmic ecology that united gods, land, and people in a condition of symbiotic interdependency. The most important of all these transactions were those between gods and humans, whereby the latter received secure conditions of existence in exchange for temples, sacrifices, votive treasures, and other often costly ritual offerings. The most important of the resource transactions between humans were marriages, whereby the managerial and reproductive capacities of females were transferred from one household to another, thereby perpetuating the life of the social body. Contrary to the “egalitarian” ethos which moderns believe animated “democratic Athens,” demokratia would also have been unsustainable without the innumerable contributions of resources, material and otherwise, that were made by a relatively small number of super-wealthy Athenian households. And in a polis where members typically worked only for themselves, the existence of these ecologically essential super-wealthy households would have been unsustainable without the routine exploitation of slaves.

Moral Perception and Its Rivals

2018 ◽  
Author(s):  
Sarah McGrath
Keyword(s):  
Moral Knowledge ◽  
Moral Perception ◽  
Attractive Alternative ◽  
Alternative Account ◽  
Perceptual Knowledge ◽  
Relevant Class

Proponents of moral perception hold that some of our moral knowledge is perceptual knowledge. Discussions of whether moral perception is possible often seem to assume that there is some attractive alternative account of how we arrive at moral knowledge in those cases that are regarded as among the best candidates for cases of full-fledged moral perception. This chapter challenges that assumption by critically examining some alternative accounts of how we arrive at knowledge in the relevant class of cases, arguing that the more closely one examines these alternative accounts, the more implausible they seem as accounts of how we actually manage to arrive at moral knowledge. A modest version of moral perception is sketched, one that does not suffer from any similarly implausible commitments. There are some concluding reflections on why it matters whether some of our moral knowledge is perceptual.

Constructing Prophetic Divination

2017 ◽  
Author(s):  
Martti Nissinen
Keyword(s):  
Comparative Studies ◽  
Theoretical Foundation ◽  
Eastern Mediterranean ◽  
Source Material ◽  
The Other ◽  
Near Eastern ◽  
Common Category ◽  
Divine Knowledge ◽  
Historical Phenomenon

This chapter lays the theoretical foundation of the book, defining prophecy as a non-technical, or inspired, form of divination, in which the prophet acts as an intermediary of divine knowledge. It is argued that prophecy is as much a scholarly construct as a historical phenomenon documented in Near Eastern, biblical, as well as Greek textual sources. The knowledge of the historical phenomenon depends essentially on the genre and purpose of the source material which, however, is very fragmentary and, due to its secondary nature, does not yield a full and balanced picture of ancient prophecy. The chapter also discusses the purpose of comparative studies, arguing that they are necessary, not primarily to reveal the influence of one source on the other, but to identify a common category of ancient Eastern Mediterranean prophecy.

ConsequentIalizing

2020 ◽  
pp. 23-45
Author(s):  
Paul Hurley
Keyword(s):  
Common Sense ◽  
Alternative Account

The strategy of consequentializing features that are intuitively relevant to the deontic evaluation of actions by building them into the telic evaluation of outcomes is almost as old as consequentialism itself. But the recent rejection by many consequentialists of the traditional commitment to an agent-neutral constraint on the relevant evaluation of outcomes has ushered in new consequentializing arguments for consequentialism and new consequentialist arguments for consequentializing. While the former fail, the latter ground the case for consequentializing in deeply entrenched and widely held commitments. These commitments to outcome-centered accounts of reasons, actions, and attitudes dictate that any plausible alternative account of what agents rationally and morally ought to do must be a form of consequentialism and hence must have a consequentialized form. Such outcome-centered commitments, however, all run afoul of common sense in similar ways, and a pervasive strategy for mitigating this counter-intuitiveness trades upon a conflation of two distinct senses in which we speak of actions as bringing about outcomes.

EXPRESS: Spatial-numerical associations from a novel paradigm support the Mental Number Line account

2021 ◽  
pp. 174702182110087
Author(s):  
Lauren Aulet ◽  
Sami R Yousif ◽  
Stella Lourenco
Keyword(s):  
Memory Task ◽  
Verbal Working Memory ◽  
Number Line ◽  
Mental Number Line ◽  
Task Demands ◽  
Numerical Magnitude ◽  
The Novel ◽  
Alternative Account ◽  
Subject Design ◽  
Multiple Tasks

Multiple tasks have been used to demonstrate the relation between numbers and space. The classic interpretation of these directional spatial-numerical associations (d-SNAs) is that they are the product of a mental number line (MNL), in which numerical magnitude is intrinsically associated with spatial position. The alternative account is that d-SNAs reflect task demands, such as explicit numerical judgments and/or categorical responses. In the novel ‘Where was The Number?’ task, no explicit numerical judgments were made. Participants were simply required to reproduce the location of a numeral within a rectangular space. Using a between-subject design, we found that numbers, but not letters, biased participants’ responses along the horizontal dimension, such that larger numbers were placed more rightward than smaller numbers, even when participants completed a concurrent verbal working memory task. These findings are consistent with the MNL account, such that numbers specifically are inherently left-to-right oriented in Western participants.

Spinoza on Human and Divine Knowledge

2021 ◽  
pp. 251-264
Author(s):  
Ursula Renz ◽  
Barnaby R. Hutchins
Keyword(s):  
Divine Knowledge
Sign in / Sign up

Export Citation Format

Share Document