Valerie Hobbs, An introduction to religious language: Exploring theolinguistics in contemporary contexts. London: Bloomsbury, 2021. Pp. xix, 215. Hb. £72.

2021 ◽  
Vol 50 (5) ◽  
pp. 796-797
Author(s):  
Jeremy Koay
Keyword(s):  
Religious Language

Religious Language

2020 ◽  
Author(s):  
Olli-Pekka Vainio
Keyword(s):  
Religious Language

The Use and Misuse of Religious Language: Zionism and the Palestinians

2005 ◽  
Vol 4 (1) ◽  
pp. 73-86 ◽  
Author(s):  
David Wetherell
Keyword(s):  
International Relations ◽  
Figurative Language ◽  
Religious Language ◽  
The Political ◽  
Political Scientist ◽  
Late 19Th Century ◽  
The Bible ◽  
Title Deed ◽  
History Of ◽  
Land Question

Every discipline which deals with the land question in Canaan-Palestine-Israel is afflicted by the problem of specialisation. The political scientist and historian usually discuss the issue of land in Israel purely in terms of interethnic and international relations, biblical scholars concentrate on the historical and archaeological question with virtually no reference to ethics, and scholars of human rights usually evade the question of God. What follows is an attempt, through theology and political history, to understand the history of the Israel-Palestine land question in a way which respects the complexity of the question. From a scrutiny of the language used in the Bible to the development of political Zionism from the late 19th century it is possible to see the way in which a secular movement mobilised the figurative language of religion into a literal ‘title deed’ to the land of Palestine signed by God.

The Politics of Evangelical Identity

2014 ◽  
Author(s):  
Lydia Bean
Keyword(s):  
Republican Party ◽  
Religious Practice ◽  
Religious Language ◽  
Evangelical Christianity ◽  
Conservative Politics ◽  
Evangelical Churches ◽  
Political Conservatism ◽  
Evangelical Identity ◽  
Moral Attitudes ◽  
The U.S

It is now a common refrain among liberals that Christian Right pastors and television pundits have hijacked evangelical Christianity for partisan gain. This book challenges this notion, arguing that the hijacking metaphor paints a fundamentally distorted picture of how evangelical churches have become politicized. The book reveals how the powerful coalition between evangelicals and the Republican Party is not merely a creation of political elites who have framed conservative issues in religious language, but is anchored in the lives of local congregations. Drawing on research at evangelical churches near the U.S. border with Canada, this book compares how American and Canadian evangelicals talk about politics in congregational settings. While Canadian evangelicals share the same theology and conservative moral attitudes as their American counterparts, their politics are quite different. On the U.S. side of the border, political conservatism is woven into the very fabric of everyday religious practice. The book shows how subtle partisan cues emerge in small group interactions as members define how “we Christians” should relate to others in the broader civic arena, while liberals are cast in the role of adversaries. It explains how the most explicit partisan cues come not from clergy but rather from lay opinion leaders who help their less politically engaged peers to link evangelical identity to conservative politics. This book demonstrates how deep the ties remain between political conservatism and evangelical Christianity in America.

CHARACTERIZATION OF RELIGIOUS STYLE AS A FUNCTIONAL STYLE IN LINGUISTICS

2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  
Keyword(s):  
Social Life ◽  
Religious Language ◽  
Religious Texts ◽  
World Outlook ◽  
The People ◽  
The Social ◽  
Functional Features ◽  
The Creation

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.

Many Waters Cannot Quench Love

2018 ◽  
Author(s):  
Timothy Larsen
Keyword(s):  
Religious Language ◽  
Complex Relationship ◽  
Way Of Life ◽  
Time Period ◽  
Auguste Comte ◽  
John Taylor ◽  
The Way

At this point, Mill meets the great, passionate partner of his life, Harriet Taylor. This chapter endeavours to explain the complex relationship and way of life that they created for themselves during the lifetime of her first husband, John Taylor. The choice of celibacy is investigated. Even for freethinkers, chaste affairs were often pursued in this time period and milieu, including by people close to Mill such as W. J. Fox (with Eliza Flower) and Auguste Comte (with Clotilde de Vaux). This chapter also reveals the way that Harriet became a kind of substitute deity and religion for Mill. He frequently applied religious language to her, including deeming her judgement to be ‘perfect’ and ‘infallible’. With Harriet, Mill’s devotional sense finally found an outlet.

A Farewell to Hume

2018 ◽  
Author(s):  
Andrew Steane
Keyword(s):  
David Hume ◽  
Natural World ◽  
Religious Language ◽  
Richard Dawkins ◽  
False Premise

A well-known argument of David Hume is presented and refuted. The argument concerns the notion that the natural world may be self-contained, for all we know, and religious claims are superfluous. This is essentially the position also advocated by Richard Dawkins, in slightly different terms. These arguments are presented, and then it is explained that they fail, owing to what amounts to a false premise. This is subtle because the false premise is in the very way the discussion is framed. If one assumes that when we are talking about God we are talking about abstract intellectual tools, then one goes wrong. Various witnesses are invoked to show that thoughtful religious language operates differently.

God and his imaginary friends: a Hassidic metaphysics

2014 ◽  
Vol 51 (2) ◽  
pp. 183-204 ◽  
Author(s):  
SAMUEL LEBENS
Keyword(s):  
Philosophy Of Religion ◽  
Religious Language ◽  
The World ◽  
The Mind

AbstractWhat happens when you assume that the world is a dream in the mind of God, or that the world's history is a story that God is spinning? Focusing on the role that this assumption plays in the thought of Rabbi Mordechai Yosef Leiner (1801–1854), at least as it is understood by Rabbi Herzl Hefter, I argue that this assumption generates interesting solutions to old riddles in the philosophy of religion and interesting insights into the nature of religious language.

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