The Politics of Evangelical Identity

Author(s):  
Lydia Bean

It is now a common refrain among liberals that Christian Right pastors and television pundits have hijacked evangelical Christianity for partisan gain. This book challenges this notion, arguing that the hijacking metaphor paints a fundamentally distorted picture of how evangelical churches have become politicized. The book reveals how the powerful coalition between evangelicals and the Republican Party is not merely a creation of political elites who have framed conservative issues in religious language, but is anchored in the lives of local congregations. Drawing on research at evangelical churches near the U.S. border with Canada, this book compares how American and Canadian evangelicals talk about politics in congregational settings. While Canadian evangelicals share the same theology and conservative moral attitudes as their American counterparts, their politics are quite different. On the U.S. side of the border, political conservatism is woven into the very fabric of everyday religious practice. The book shows how subtle partisan cues emerge in small group interactions as members define how “we Christians” should relate to others in the broader civic arena, while liberals are cast in the role of adversaries. It explains how the most explicit partisan cues come not from clergy but rather from lay opinion leaders who help their less politically engaged peers to link evangelical identity to conservative politics. This book demonstrates how deep the ties remain between political conservatism and evangelical Christianity in America.

Author(s):  
Edward A. Purcell, Jr.

Antonin Scalia and American Constitutionalism is a critical study of Justice Antonin Scalia’s jurisprudence, his work on the U.S. Supreme Court, and his significance for an understanding of American constitutionalism. After tracing Scalia’s emergence as a hero of the political right and his opposition to many of the decisions of the Warren Court, this book examines his general jurisprudential theory of originalism and textualism, arguing that he failed to produce either the objective method he claimed or the “correct” constitutional results he promised. Focusing on his judicial performance over his thirty years on the Court, the book examines his opinions on virtually all of the constitutional issues he addressed, from fundamentals of structure to most major constitutional provisions. The book argues that Scalia applied his jurisprudential theories in inconsistent ways and often ignored, twisted, or abandoned the interpretive methods he proclaimed, in most cases reaching results that were consistent with “conservative” politics and the ideology of the post-Reagan Republican Party. Most broadly, it argues that Scalia’s jurisprudence and career are particularly significant because they exemplify—contrary to his own persistent claims—three paramount characteristics of American constitutionalism: the inherent inadequacy of “originalism” and other formal interpretive methodologies to produce “correct” answers to controverted constitutional questions; the relationship—particularly close in Scalia’s case—between constitutional interpretations on one hand and substantive personal and political goals on the other; and the truly and unavoidably “living” nature of American constitutionalism itself. As a historical matter, the book concludes, Scalia stands as a towering figure of irony because his judicial career disproved the central claims of his own jurisprudence.


2012 ◽  
Vol 15 (4) ◽  
pp. 3-12 ◽  
Author(s):  
Stephen Selka

This article provides an overview of the Brazilian religious landscape and an introduction to this special issue on new religious movements in Brazil. I stress how the Brazilian religious landscape, although often imagined as a place of religious syncretism and cultural mixture, is crosscut by an array of boundaries, tensions and antagonisms, including ones grounded in race and class. The article outlines the major topics and problems taken up by the contributors to this issue, including appropriation across lines of race, ethnicity and class; the growing influence of evangelical Christianity in Latin America and beyond; esoteric religious practice in the late modern era; and questions of purity and authenticity, syncretism and anti-syncretism. Through their engagement with these themes, the articles in this issue contribute to a number of important discussions that relate not only to the study of religion in Brazil but to the study of new religious movements in general.


2018 ◽  
Author(s):  
Peter M. Shane

The orderly and effective operation of our national system of government was intended to depend to an exceptional degree upon certain norms of cooperation among its competing branches. The strength of those norms is essential to securing the primary political asset that our government design was intended to help realize: an especially robust form of democratic legitimacy. From this standpoint, it is constitutionally worrisome that norms critical to inter-branch cooperation are coming under heedless assault. To illustrate the problem, this article revisits four critical episodes that have involved destabilizing and antidemocratic initiatives, each undertaken by a branch of the national government while in the control of the current, very conservative generation of Republican party leadership: the Iran-Contra affair, the government shutdown of 1995, the impeachment of President Clinton, and the Senate stonewalling of President Clinton's judicial nominations. The repeated willingness of the Republican Party's most conservative elements to engage in such initiatives is not rooted in political conservatism per se. It reflects rather the narrowing social and ideological base of the Republican Party, and is consistent with a contempt for democratic pluralism that characterizes the constitutional outlook of leading Republican legal theorists. Unless matters are improved, the United States may otherwise be headed towards a new political equilibrium that does considerable violence to America's modern practice of democratic legitimacy.


2021 ◽  
pp. 172-193
Author(s):  
William V. Trollinger

For the past century, the bulk of white evangelicalism has been tightly linked to very conservative politics. But in response to social and cultural changes in the 1960s and 1970s, conservative white evangelicalism organized itself into the Christian Right, in the process attaching itself to and making itself indispensable to the Republican Party. While the Christian Right has enjoyed significant political success, its fusion of evangelicalism/Christianity with right-wing politics—which includes white nationalism, hostility to immigrants, unfettered capitalism, and intense homophobia—has driven many Americans (particularly, young Americans) to disaffiliate from religion altogether. In fact, the quantitative and qualitative evidence make it clear that the Christian Right has been a (perhaps the) primary reason for the remarkable rise of the religious “nones” in the past three decades. More than this, the Christian Right is, in itself, a sign of secularization.


Author(s):  
Robin Willey

Since the development of the early church, sexual ethics and the regulation of heterosexual relationships have been integral parts of Christian religious practice. Evangelical Christian communities are no exception to this pattern of regulation. In particular, this article makes three key arguments regarding Evangelical sexual practices. First, heterosexual relationships and marriage have become one of the most important (if not the most important) aspects of Evangelical religious and social practice, surmounting both Baptism and the Eucharist. Second, those in the Evangelical sub-culture tend to find several qualities more or less attractive in a potential mate, some of which differ from those outside the sub-culture. Finally, within many Evangelical churches a defined social space—a sexual marketplace—exists where individual agents exchange and convert this commodity, among others, to attract potential marital partners. The author derives these conclusions from the ethnographic observations and interviews he conducted while attending an urban Canadian Pentecostal Church in 2009 and 2010.


Think ◽  
2014 ◽  
Vol 14 (39) ◽  
pp. 9-18
Author(s):  
Clement Dore

The Platform of the U.S. Republican Party in 2012 contains a promise to overturn the landmark Supreme Court decision, Roe. v. Wade, that laws prohibiting abortion are incompatible with the constitutional right to privacy of pregnant women. The Republican vice presidential nominee, Congressman Paul Ryan, opposes that decision as a matter of conviction. Congressman Ryan says that human life begins at conception, though he adds that abortion should be legal if a woman's pregnancy results from rape or incest, or if the life of the mother is at stake. Despite his reputation among Republicans as an astute thinker, Congressman Ryan's reasoning about abortion is faulty.


2013 ◽  
Vol 90 (1) ◽  
pp. 5-22 ◽  
Author(s):  
Sid Bedingfield

When political journalist William D. Workman, Jr., resigned from Charleston’s News and Courier and announced plans to run for the U.S. Senate in 1962, he said it would be “unethical” to combine “objective reporting with partisan politics.” Yet Workman’s personal papers reveal that, for three years, he and editor Thomas R. Waring, Jr., had been working with Republican leaders to build a conservative party to challenge Deep South Democrats. Workman’s story provides an example of how partisan activism survived in the twentieth-century American press, despite the rise of professional standards prohibiting political engagement.


2019 ◽  
Vol 51 (2) ◽  
pp. 49-72
Author(s):  
Teemu Mäkinen

The United States Senate voted to ratify the New Strategic Arms Reduction Treaty with Russia in 2010 by 74-26, all 26 voting against being Republicans. The change in the voting outcome compared to the 95-0 result in the 2003 SORT vote was dramatic. Using inductive frame analysis, this article analyzes committee hearings in the Senate Foreign Relations and the Armed Services committees in order to identify competing narratives defining individual senators’ positions on the ratification of the New START. Building on conceptual framework introduced by Walter Russel Mead (2002), it distinguishes four schools of thought: Jacksonian, Hamiltonian, Jeffersonian, and Wilsonian. The argumentation used in the hearings is deconstructed in order to understand the increase in opposition to the traditionally bipartisan nuclear arms control regime. The results reveal a factionalism in the Republican Party. The argumentationin opposition to ratification traces back to the Jacksonian school, whereas argumentation supporting the ratification traces back to Hamiltonian, Jeffersonian and Wilsonian traditions. According to opposition, the Obama administration was pursuing its idealistic goal of a world-without-nuclear-weapons and its misguided Russia reset policy by any means necessary – most importantly by compromising with Russia on U.S. European-based missile defense.


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