Iron Age Pottery from Wisley, Surrey

1945 ◽  
Vol 11 ◽  
pp. 32-38 ◽  
Author(s):  
A. W. G. Lowther
Keyword(s):  
Iron Age ◽  
British Museum ◽  
Left Bank ◽  
Adequate Information ◽  
Representative Selection ◽  
A Site

The purpose of this paper is to present an adequate record of the Iron Age pottery found in 1922–23 at a site on the left bank of the river Wey, at a point east of Wisley Church, of which only a small, and not fully representative selection has yet been published. The pieces hitherto recorded were selected from material presented to the British Museum, but a larger quantity has been kindly made available by Dr Eric Gardner, F.S.A., and is here published, together with pottery from the same site, now in Weybridge Museum. Account has also been taken of the sherds in the British Museum.The pottery is stated to have been found in a series of pits, among which were some containing neolithic B rim sherds proving earlier occupation of the site, but no plans or sections or other adequate information about the site was published, though the report states that ‘four large kilns were uncovered and one small one, made expressly for firing the largest urn.’ It is also recorded that ‘a few loom-weights were found and wattle-and-daub was abundant.’

An Iron Age A site on the Chilterns

1951 ◽  
Vol 31 (3-4) ◽  
pp. 132-148 ◽  
Author(s):  
K. M. Richardson ◽  
Alison Young
Keyword(s):  
Water Supply ◽  
Iron Age ◽  
The West ◽  
North West ◽  
The North ◽  
Roman Villa ◽  
Adjoining Area ◽  
Cursory Examination ◽  
A Site ◽  
The Hill

In 1946 a visit to the barrow, which lies on the edge of the western scarp of Chinnor Common, and a cursory examination of the adjoining area, cultivated during the war, resulted in finds of pottery and other objects indicating Iron Age occupation. The site lies on the saddleback of a Chiltern headland, at a height of about 800 ft. O.D. Two hollow ways traverse the western scarp, giving access to the area from the Upper Icknield Way, which contours the foot of the hill, then drops to cross the valley, passing some 600 yards to the north of the Iron Age site of Lodge Hill, Bledlow, and rising again continues northwards under Pulpit Hill camp and the Ellesborough Iron Age pits below Coombe Hill. The outlook across the Oxford plain to the west is extensive, embracing the hill-fort of Sinodun, clearly visible some fourteen miles distant on the farther bank of the Thames. The hollow way at the north-west end of the site leads down to a group of ‘rises’ hard by the remains of a Roman villa, and these springs are, at the present day, the nearest water-supply to the site.

THE COSMIC JOURNEY OF ODYSSEUS

Numen ◽  
2001 ◽  
Vol 48 (4) ◽  
pp. 381-416 ◽  
Author(s):  
Nanno Marinatos
Keyword(s):  
Iron Age ◽  
Mediterranean Region ◽  
Near East ◽  
British Museum ◽  
Polar Axis ◽  
The Sun ◽  
East Mediterranean ◽  
The Earth ◽  
The Universe ◽  
East Mediterranean Region

AbstractIn vain have scholars tried to produce a coherent geographical picture of Odysseus' travels. It is argued here that Odysseus makes a cosmic journey at the edges of the earth (perata ges), a phrase used in the text to describe several lands that the hero visits. The cosmic journey was a genre current in the East Mediterranean region in the Iron Age. It was modeled on the Egyptian the journey of the sun god who travels twelve hours in the darkness of the underworld and twelve hours in the sky. Evidence of similar concepts in the Near East is provided by a Babylonian circular map (now in the British Museum) as well as by Phoenician circular bowls. Gilgamesh seems to perform a cosmic journey. As well, Early Greek cosmology utilizes the concept of a circular cosmos. Odysseus' journey spans the two cosmic junctures of the universe: East, where Circe resides, and West, where Calypso lives. Another polar axis is the underworld and the island of the sun.

Art. III.—Preliminary Notice of the Tibetan Manuscripts in the Stein Collection

1903 ◽  
Vol 35 (1) ◽  
pp. 109-114
Author(s):  
L. D. Barnett
Keyword(s):  
Preliminary Report ◽  
British Museum ◽  
Eighth Century ◽  
A Site

Among the treasures brought to light by Dr. Stein in his excavations in Chinese Turkestan and lodged by him last summer in the British Museum, not the least interesting was a collection of fragmentary Tibetan manuscripts. These were found in the ruins of a Buddhist shrine buried in a site beyond the Endere stream, at the extreme eastern limit of the region explored, under circumstances which have already been detailed in Dr. Stein's “Preliminary Report,” pp. 55—56. It suffices here to say that the conditions under which the fragments were discovered were such as to make it practically impossible to date them later than the eighth century; and the evidence of a Chinese sgraffito in the same building has since proved this conclusion to be right. Hence they came to us as the earliest known relics of Tibetan literature.

scholarly journals Cauldrons and Buried Treasures of the Middle Yenisei Region in the Early Iron Age

2021 ◽  
Vol 20 (7) ◽  
pp. 121-134
Author(s):  
Andrei P. Borodovsky ◽  
Yuri V. Oborin
Keyword(s):  
Iron Age ◽  
River Valley ◽  
Early Iron Age ◽  
Left Bank ◽  
Yenisei River ◽  
The Yenisei River

Purpose. The article dwells upon discoveries of cauldrons and buried treasures of the Early Iron Age on the territory of the Middle Yenisei region. The work contains a review of such main recent discoveries and an analysis of different variants of occurrence of cauldrons in the buried treasures of the Paleometal Epoch. They include self-containment of a cauldron hidden as part of the buried treasure; a cauldron as one of the containers for the buried treasure items; integral small-sized cauldrons as part of the buried treasure object set; pieces of cauldrons as part of the buried treasures. Results. The authors developed a map of 21 buried treasures on the territory of the Middle Yenisei region, whose object set included cauldrons. It allowed identifying a territorial uniqueness of location of cauldrons being part of ‘accidental’ discoveries as well as buried treasures. The archaeological microzoning approach enabled to define several compact areas that were characterized by multiple discoveries of buried treasures with cauldrons. One of them is the northeastern territories of the Middle Yenisei. This is the middle course of the Kan river valley in the vicinity of Terskoe village. Other areas of localization of finds of cauldrons are located in the northwest – from the Kosogolskie lakes to the middle course of the Iyus river. The same can be said about the presence of the distribution of such finds in the southern territory. It is localized mainly from the Askiz steppe and to the left bank of the Yenisei river in this area. The analysis of object sets focused on identification of repeated sets of items (mirrors, axes, belt fixtures, jewelry) in buried treasures that included cauldrons. Conclusion. The publication puts forward a hypothesis concerning the potential of using cauldrons as a buried treasure container in terms of its dating range. Based on the contents of buried treasures that included cauldrons, relative chronological lines of these object sets from the Scythian to the Xiongnu and Xianbei time for the Middle Yenisei region was proposed.

Trakhtemirov: A Fortified City site on the Dnieper

2007 ◽  
Author(s):  
YU. V. BOLTRIK ◽  
E. E. FIALKO
Keyword(s):  
Iron Age ◽  
Central Place ◽  
The Other ◽  
Early Iron Age ◽  
The West ◽  
Trade Routes ◽  
Scythian Period ◽  
A Site ◽  
The City

This chapter focuses on Trakhtemirov, one of the most important ancient settlements of the Early Iron Age in the Ukraine. During the ancient period, the trade routes and caravans met at Trakhtemirov which was situated over the three crossing points of the Dneiper. Its location on the steep heights assured residents of Trakhtemirov security of settlement. On three sides it was protected by the course of the Dnieper while on the other side it was defended by the plateau of the pre-Dneiper elevation. The ancient Trakhtemirov city is located around 100 km below Kiev, on a peninsula which is jutted into the river from the west. Trakhtemirov in the Early Iron Age was important as it was the site of the Cossack capital of Ukraine. It was also the site of the most prestigious artefacts of the Scythian period and a site for various items of jewellery, tools and weaponry. The abundance of artefacts in Trakhtemirov suggests that the city is a central place among the scattered sites of the middle course of the Dneiper.

Mortuary practices, problems, and analysis

2015 ◽  
Author(s):  
Dennis Harding
Keyword(s):  
Iron Age ◽  
Social Cohesion ◽  
Human Remains ◽  
Archaeological Record ◽  
Community Group ◽  
Archaeological Investigation ◽  
Final Disposal ◽  
The Dead ◽  
A Site

Archaeological investigation is sometimes likened to opening a window on to the past. The problem is that, except in cases of unexpected and sudden disaster, for example where a shipwreck has been preserved untouched or a town was engulfed by volcanic ash, the archaeologist never examines a site as it was in its living heyday, only as it was after it had been abandoned, leaving only what survives of what its occupants chose to leave behind. Burials likewise represent only what communities chose to deposit for whatever reason, modified by taphonomic factors that determine the state of surviving evidence. Other ephemeral forms of disposal, and any elaborate or protracted rituals that preceded the final act of deposition that did not involve substantive structures, will pass unremarked in the archaeological record. It has been suggested in Chapter 1 that human remains may have been buried either in a dedicated cemetery where the dead were segregated or confined, perhaps in the equivalent of consecrated ground, or integrated within the environs of settlements, whether as complete or near-complete bodies or as fragmented parts or individual bones. A third option, of course, and one which would certainly contribute to the difficulty of tracing a regular burial rite archaeologically, would be segregated burial on an individual basis rather than in a community group, however small or selective. The concept of a cemetery assumes a degree of social cohesion in Iron Age practice which may not have been universal. An obvious question must be why should there have been these alternatives, and what might have governed the decision as to which alternative should be adopted? Ethnographic analogies suggest that the spirits of the dead could have been regarded as malevolent, more especially during the interim phase between death and completion of decomposition. So it might make sense to consign the dead directly to a dedicated cemetery that was detached from the settlement, or to confine them initially within a secure location, such as a hillfort, for excarnation or interim burial, before final disposal.

VII.—On a Collection of Antiquities from the Early Iron Age Cemetery of Hallstatt, presented to the British Museum by Lord Avebury, 1916

Archaeologia ◽  
1916 ◽  
Vol 67 ◽  
pp. 145-162
Author(s):  
C. Hercules Read ◽  
Reginald A. Smith
Keyword(s):  
Iron Age ◽  
Turning Point ◽  
British Museum ◽  
Early Iron Age ◽  
Absolute Value ◽  
The Arts ◽  
History Of ◽  
The Subject ◽  
The Absolute

The important series of antiquities that forms the subject of this communication was discovered at Hallstatt in the Salzkammergut, Austria, about the year 1869. The exploration was undertaken at the instance of Sir John Lubbock (afterwards Lord Avebury), and it is believed that a journal was kept of the daily results, as appears to have been the case in all instances where authorized digging took place on the site. Unluckily in the interval between 1869 and the present time the journal referring to Lord Avebury's exploration has disappeared, and we thus lack an important part of the information that it should have furnished, viz. the indications as to what objects were associated together, and whether the interments to which they belonged were by cremation or by inhumation. While this loss is much to be regretted, yet the absolute value and importance of the series is still very great, both as typical of the period which stands prominent as the classical example of a cultural turning-point in the history of the arts, and as filling a very serious gap in the evolutionary series in the national collection.

Gath of the Philistines

2018 ◽  
Author(s):  
Daniel Pioske
Keyword(s):  
Material Culture ◽  
Case Studies ◽  
Iron Age ◽  
Early Iron Age ◽  
Archaeological Remains ◽  
The Creation ◽  
A Site ◽  
The City

Chapter 2 begins a series of case studies that are devoted to exploring what knowledge was drawn on by the biblical scribes to develop stories about the early Iron Age period. This chapter’s investigation is devoted to the Philistine city of Gath, one of the largest cities of its time and a site that was destroyed ca. 830 BCE. Significant about Gath, consequently, is that it flourished as an inhabited location before the emergence of a mature Hebrew prose writing tradition, meaning that the information recounted about the city was predicated primarily on older cultural memories of the location. Comparing the biblical references to the site with Gath’s archaeological remains reveals moments of resonance between these stories and the material culture unearthed from the location. Accordingly, what comes to light through this chapter’s analysis is one mode of remembering that informed the creation of these biblical stories: that of resilience.

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