The Growth of English Agricultural Productivity in the Seventeenth Century

1977 ◽  
Vol 1 (4) ◽  
pp. 460-485
Author(s):  
John Lindsay Olsh

This paper undertakes an examination, in the light of economic theory, of the growth of English agricultural productivity before and after the Civil War. The hypothesis is simply that the mid-seventeenth century witnessed an inflection point in the growth of agricultural productivity, specifically, a significantly more rapid growth after 1650 than before.

2012 ◽  
Vol 11 (1) ◽  
pp. 160-171
Author(s):  
Stefania Biscetti

Abstract This paper investigates conceptual representations of women in 17th century conduct manuals for gentlemen published in England before and after the Civil War. The aim is to see whether the socio-cultural transformations produced by the Revolution are reflected in the metaphorical expressions referring to the female sex in a highly conservative textual genre


1980 ◽  
Vol 23 (4) ◽  
pp. 773-791 ◽  
Author(s):  
D. C. Coleman

The intention of this paper is to look at some of the problems which arise in attempts to provide ‘explanations’ of mercantilism and especially its English manifestations. By ‘explanations’ I mean the efforts which some writers have made causally to relate the historical appearance of sets of economic notions or general recommendations on economic policy or even acts of economic policy by the state to particular long-term phenomena of, or trends in, economic history. Historians of economic thought have not generally made such attempts. With a few exceptions they have normally concerned themselves with tracing and analysing the contributions to economic theory made by those labelled as mercantilists. The most extreme case of non-explanation is provided by Eli Heckscher's reiterated contention in his two massive volumes that mercantilism was not to be explained by reference to the economic circumstances of the time; mercantilist policy was not to be seen as ‘the outcome of the economic situation’; mercantilist writers did not construct their system ‘out of any knowledge of reality however derived’. So strongly held an antideterminist fortress, however congenial a haven for some historians of ideas, has given no comfort to other historians – economic or political, Marxist or non-Marxist – who obstinately exhibit empiricist tendencies. Some forays against the fortress have been made. Barry Supple's analysis of English commerce in the early seventeenth century and the resulting presentation of mercantilist thought and policy as ‘the economics of depression’ has passed into the textbooks and achieved the status of an orthodoxy.


1982 ◽  
Vol 76 (4) ◽  
pp. 837-847 ◽  
Author(s):  
Robert P. Kraynak

Hobbes's history of the English Civil War, The Behemoth, has been neglected by contemporary scholars, yet it provides the clearest statement of the problem that Hobbes's political science is designed to solve. In Behemoth, Hobbes shows that societies such as seventeenth century England inevitably degenerate into civil war because they are founded on authoritative opinion. The claim that there is a single, authoritative definition of Tightness or truth which is not an arbitrary human choice is an illusion of “intellectual vainglory,” a feeling of pride in the superiority of one's opinions which causes persecution and civil strife. By presenting Hobbes's historical and psychological analysis of this problem, I illuminate his argument for absolutism and show that Hobbes is not a precursor of totalitarianism but a founder of liberalism.


2018 ◽  
Vol 115 (44) ◽  
pp. 11215-11220 ◽  
Author(s):  
Dora L. Costa ◽  
Noelle Yetter ◽  
Heather DeSomer

We study whether paternal trauma is transmitted to the children of survivors of Confederate prisoner of war (POW) camps during the US Civil War (1861–1865) to affect their longevity at older ages, the mechanisms behind this transmission, and the reversibility of this transmission. We examine children born after the war who survived to age 45, comparing children whose fathers were non-POW veterans and ex-POWs imprisoned in very different camp conditions. We also compare children born before and after the war within the same family by paternal ex-POW status. The sons of ex-POWs imprisoned when camp conditions were at their worst were 1.11 times more likely to die than the sons of non-POWs and 1.09 times more likely to die than the sons of ex-POWs when camp conditions were better. Paternal ex-POW status had no impact on daughters. Among sons born in the fourth quarter, when maternal in utero nutrition was adequate, there was no impact of paternal ex-POW status. In contrast, among sons born in the second quarter, when maternal nutrition was inadequate, the sons of ex-POWs who experienced severe hardship were 1.2 times more likely to die than the sons of non-POWs and ex-POWs who fared better in captivity. Socioeconomic effects, family structure, father-specific survival traits, and maternal effects, including quality of paternal marriages, cannot explain our findings. While we cannot rule out fully psychological or cultural effects, our findings are most consistent with an epigenetic explanation.


1971 ◽  
Vol 11 (1) ◽  
pp. 26-44 ◽  
Author(s):  
J. W. Daly

It is a truism that the most distinctive features of the peculiarly English genius in politics are moderation and compromise. The sources of this spirit must be sought throughout the whole fabric of English history, but it should be easier to examine some of the stages by which it emerged onto the conscious level of political thought. How long have Englishmen spoken of political moderation as a good in itself? Herbert Butterfield awards to the Whigs the honor of contributing to modern British history their instinct for compromise. Locke has often been thought of as doing the same. But Toryism has come in for its share of the credit, and a student of John Dryden's thought has suggested that the Tory Dryden well illustrates the tradition of avoiding political extremes and reconciling liberty and authority. This is a fruitful suggestion, and it may be carried further by seeking evidence of this tradition in the predecessors of the Tories, the royalists of the Civil War period. These latter, far from being diehards or extremists, were the advocates of a political mean, and tried to defend at once the king's authority and the subject's liberty. In some degree, this is now widely conceded, but the significance of this moderation is not as clear as it ought to be, because its nature is not understood. When it is understood, it will be possible to say that the most important characteristic of seventeenth-century English royalism was not its defense of the king, but its defense of political moderation and limited government.


1977 ◽  
Vol 9 (2) ◽  
pp. 135-145
Author(s):  
Esther S. Cope

King Charles I's dissolution of the Short Parliament, 5 May 1640, proved politically disastrous. Six months later he was forced to call another Parliament, which immediately launched an attack on his councillor, the early of Strafford. Within two years civil war had broken out. The dissolution of the Short Parliament came only the day after Charles had sent to the Commons a message, apparently offering a compromise in the dispute whether his supply or their grievances should be handled first. The Commons discussed the King's offer all day and finally adjourned, requesting permission to resume their debate the next morning, thus making it possible for negotiations to continue. His Majesty, however, closed the door to further discussion and ended the Parliament. No compromise was concluded.The idea of compromise, or “the arrangement of a dispute by concessions on both sides,” was not foreign to the Englishmen of the early seventeenth century. The words, compromise, mediate, compound and its substantive composition, all appear in the O.E.D. with sixteenth or early seventeenth-century dates. Nor were they divorced from the context of Parliament. When early seventeenth-century Englishmen thought of Parliament, they thought of an assembly where King, Lords, and Commons met and together served the interests of both King and subject. Although ideally these interests were not supposed to conflict, procedures existed to facilitate agreement within Parliament. The King might communicate with the two Houses through his councillors, while the Commons used their Speaker and the Lords relied upon various of their own number to voice concerns to his Majesty.


Author(s):  
Steven Bruhm

This chapter reads Freud's relatively overlooked essay, "A Seventeenth-Century Demonological Neurosis" (1923), to consider how psychoanalysis received the Gothic trope of demoniacal possession and made of it an intra-psychic, rather than a religiously spiritual affair. The resulting analysis traces Freud's construction of the demoniacal from the Medieval-metaphysical to the empiricist psychological and then into the metapsychological, to consider how the demoniacal that Freud wanted to tame always exceeded his disciplining of it. By considering the historical slippage between "possession" and "obsession," this essay charts the rich but uneasy relation between demonism as an attack on the soul versus demonism as an attack on the body. It concludes by considering demonology in William Peter Blatty's The Exorcist and Ray Russell's The Case Against Satan, to emphasize the ways the post-Freudian Gothic cannot escape its medieval roots in bodily humiliation.


2018 ◽  
pp. 23-39
Author(s):  
Ian Atherton

Twentieth-century practices of battlefield preservation construct war graves as sites of memory and continuing commemoration. Such ideas, though they have led archaeologists in a largely fruitless hunt for mass graves, should not be read back into the seventeenth century. Hitherto, little attention has been paid to the practices of battlefield burial, despite the suggestion that the civil wars were proportionately the bloodiest conflict in English history. This chapter analyses the evidence for the treatment of the dead of the civil wars, engaging with debates about the nature and preservation of civil-war battlefields, and the social memory of the civil wars in the mid and later seventeenth century. It concludes that ordinary civil-war soldiers were typically excluded from parish registers as a sign that they were branded as social outcasts in death.


Church Life ◽  
2019 ◽  
pp. 45-62
Author(s):  
Elliot Vernon

This chapter examines the relationship between pastor and congregation in the London parishes during the Interregnum. It addresses how godly ministers, called on by Parliament at the outbreak of the Civil War to reform parochial discipline and prevent the ‘promiscuous multitude’ from polluting the sacrament of the Lord’s Supper in England’s parish churches, negotiated issues of authority, changes to worship and liturgy, and the already contentious issues of patronage and finance. These factors forced ministers to look to the lay leaders of the parish, whether as elders or vestrymen, making them subject to factional struggles within the church life of the parish community. This chapter assesses the establishment and operation of Presbyterianism in London’s parishes during the 1640s and 1650s, as well as the practical difficulties, economic and administrative, that godly pastors experienced at the parochial level as a result of the dismantling of the Church of England.


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