scholarly journals XVI. An Account of the Discovery at Hexham, in the County of Northumberland, of a brass vessel containing a number of the Anglo-Saxon Coins called Stycas; Communicated to the Society of Antiquaries by John Adamson, Esq. M.R.S.L., F.SS.A., London and Edinburgh, F.L.S. Corresp. Memb. Roy. Acad. of Sciences at Lisbon, Memb. of the Roy. Soc. for Ancient Northern Literature at Copenhagen, one of the Secretaries of the Lit. and Phil. Soc. and of the Antiq. Soc. of Newcastle-upon-Tyne, &c. &c.

Archaeologia ◽  
1832 ◽  
Vol 25 ◽  
pp. 279-310
Author(s):  
John Adamson

The accidental discovery of a number of these Coins, greater than any hitherto made, having been communicated to me by the Reverend William Airey, the Perpetual Curate of Hexham, I am enabled to lay the following account before the Society of Antiquaries.On Monday the fifteenth day of October last, the sexton and his assistant were employed in preparing a grave, at the west side of the north transept of the present church of Hexham, about three yards from the wall. It was in that part of the church-yard now used, which is called the Campey Hill; and which many years ago was an eminence, but has since been levelled; and, though not originally any portion of the burial ground, has been of late years appropriated for that purpose. Why this place received its name of the Campey Hill we have not at the present day the means of ascertaining; but the hill would appear to have been principally formed by the ruins of part of the church, and the consequent accumulations of soil and rubbish since the time at which the Coins were concealed, which was prior to the erection of the present building.

Archaeologia ◽  
1779 ◽  
Vol 1 (2) ◽  
pp. 1-7
Author(s):  
Ward
Keyword(s):  
The Hill ◽  

In the year 1740, as I was viewing, with a friend, the church at Burton Dasset in Warwickshire, we happened to observe a painted board placed over the entrance into the chancel, but so covered with dust, that neither we, nor the sexton who attended us, knew what to make of it. But as it seemed to represent something uncommon, we desired we might inspect it somewhat more nearly: And when the sexton had taken it down, and washed it, we perceived it was the picture of a coat of arms, with a Beacon for the crest, (as represented in plate I.) and upon further enquiry we found that, by tradition, there had been formerly a Beacon upon the North-west side of the hill where the church stands, erected by one of the Belknap family, who was then lord of that manor. The board that contains this picture, is nineteen inches and a half in height, and fourteen in breadth. The draught here given of it is reduced to the size of one fourth of the original.


2021 ◽  
pp. 177-188
Author(s):  
Shota Mamuladze ◽  
Kakhaber Kamadadze ◽  
Emzar Kakhidze

The church discussed in the paper is situated in Avgia, on the outskirts of Batumi. It is an early Christian period hall-type church with northern and southern wings. The ground plan of the whole structure resembles the well-known layout of the croixlibre. The whole building is 23.85 m long and 19.0 m wide – including the arms. It has a projecting semi-circular apse whose radius is 6.05 m. The main space of the church is divided into three parts. It consists of a transverse hall, which may have operated as a narthex, a hall, and an altar apse. The floor of the structure was covered with pinkish lime mortar, a mixture of small pebbles and ceramic powder. The only central entrance to the church was located on the west side. The northern annex had an entrance in the north-western corner, and the southern one – in the south-eastern corner. The church seems to have been built of rubble stone. The construction style, layout, and archaeological evidence from the site narrow down its chronology to the 5th and 6th centuries AD.


2018 ◽  
Vol 81 (3) ◽  
pp. 411-417
Author(s):  
Laurence Terrier Aliferis

Abstract The ruined Cistercian church of Vaucelles is known only by a few preserved fragments and a plan of the choir reproduced by Villard of Honnecourt. Historical sources provide three key dates: 1190 (start of construction), 1215 (entry into the new church), 1235 (date of the dedication). From the nineteenth century until now, it was considered that the foundations were laid in 1190 and that the construction started on the west side of the church. In 1216, the nave would have been completed, and the choir would have been built between 1216 and 1235. Consultation of the historical sources and examination of the historiographic record changes this established chronology of the site. In fact, the construction proceeded from east to west. The choir reproduced in 1216 or shortly before by Villard de Honnecourt presents the building as it then appeared, with the eastern part of the building totally completed.


1909 ◽  
Vol 15 ◽  
pp. 177-213 ◽  
Author(s):  
Ramsay Traquair
Keyword(s):  
The West ◽  
The Hill ◽  

The villages of lower and upper Boularioi lie on the hill-side above the modern port of Gerolimena. Above the upper village stands the church of Hagios Strategos (Pls. XI, XII). It is in three parts, the church proper, the narthex, and a small domed porch. The church belongs to the two-columned type of the later Byzantine school, in which the central dome rests upon two columns to the west and upon the dividing walls of the eastern chapels to the east. Internally it is not very accurately or squarely built, but widens rather to the east: it measures about 16 ft. in breadth by 18 ft. long, with walls of about 2 ft. 9 in. in thickness, and terminates in the usual three eastern apses, semicircular both inside and out.


1951 ◽  
Vol 31 (3-4) ◽  
pp. 132-148 ◽  
Author(s):  
K. M. Richardson ◽  
Alison Young

In 1946 a visit to the barrow, which lies on the edge of the western scarp of Chinnor Common, and a cursory examination of the adjoining area, cultivated during the war, resulted in finds of pottery and other objects indicating Iron Age occupation. The site lies on the saddleback of a Chiltern headland, at a height of about 800 ft. O.D. Two hollow ways traverse the western scarp, giving access to the area from the Upper Icknield Way, which contours the foot of the hill, then drops to cross the valley, passing some 600 yards to the north of the Iron Age site of Lodge Hill, Bledlow, and rising again continues northwards under Pulpit Hill camp and the Ellesborough Iron Age pits below Coombe Hill. The outlook across the Oxford plain to the west is extensive, embracing the hill-fort of Sinodun, clearly visible some fourteen miles distant on the farther bank of the Thames. The hollow way at the north-west end of the site leads down to a group of ‘rises’ hard by the remains of a Roman villa, and these springs are, at the present day, the nearest water-supply to the site.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.


Author(s):  
Anthony Roberts

With Turkic and Tajik peoples to the north, Tajiks and Pashtuns in the west, ethnic Hazaras in the central highlands and the Pashtuns to the south and east, Afghanistan’s diversity stems from its history as a regional crossroads. Christianity began in Afghanistan in the fourth century and was later revived by missionaries in the frontier areas, but there was little concerted effort to spread the faith until after 1945, when the Pashtun monarchy sought to modernise Afghanistan. However, the Soviet invasion prompted fighters to repel the forces under the banner of Islam. Amidst a civil war, Christian NGO’s continued until expelled by the Taliban in 2001. The new government allowed Christian NGO’s to expand into new areas of the country. For the sake of believers’ security the most visible fellowships have been limited to foreigners. Most find it difficult to sustain everyday life in the country while openly professing Christianity due to ostracism from society. While Islam has been linked with Afghan identity, worldview has begun to change. Unfortunately, there has been an exodus of Afghan believers, usually after social and legal ostracism. Nevertheless, due to sacrifices by Afghan believers, the church is growing in numbers despite all the challenges.


2020 ◽  
pp. 111-124
Author(s):  
Duane W. Roller

Mithridates VI the Great began his solidified rule by expanding his kingdom, seemingly with the goal of encircling the Black Sea. He gained possession of the ancient territory of Colchis and then strengthened his predecessors’ control of the Bosporos, on the north side of the sea. He also established a presence on the west side of the sea. The locals on the north side of the sea welcomed the king because they were constantly subject to barbarian pressures. There were also economic benefits to the Pontic kingdom in acquisition of the new territories. Mithridates also established a Pontic presence south and west of his kingdom, in Paphlagonia and Galatia. Yet such aggressive actions by the king were noticed by the Romans, even though the northern Black Sea was not in any region of their direct interest.


1764 ◽  
Vol 54 ◽  
pp. 198-200

South Weald is a village in Essex, about eighteen miles distant from London, and two to the north west of Brentwood. In the road from London there is an almost continual ascent for the last four or five miles, which makes a considerable eminence above any parts of the neighbouring country. On the highest part of it stands the church, which has at the west end a tower, and in one corner of this there is a round turret, being a continuation of the stair-case, about four feet wide, eight feet high, and the walls of it one foot thick. In the top of the wall of this turret, which was leaded, are fixed several iron bars, that are bent so as to meet in the middle and support a weather-cock, which was put up about sixteen years ago.


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