The Britons in Southern Scotland

Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.

1977 ◽  
Vol 43 ◽  
pp. 131-154 ◽  
Author(s):  
Reay Robertson-Mackay

This report should be read in conjunction with the report on the excavations in the interior of the fort (previous paper in these Proceedings).The site of the hill-fort lies on the north side of the North Downs Trackway (National Grid Reference SU/614528). It is also on the southern edge of the Lower Thames valley. In this area there is a gap through the Hampshire Downs which connects the Thames valley with that of the River Test.The derivation of the place name Winklebury is not entirely clear. Medieval spellings, e.g. Wiltenischebury, c. 1290; Wyltenysshbury, 1407; Wynnyshbery and Wynlysbery, 1443, suggest that the name may be of Anglo-Saxon derivation and mean the ‘fort or stronghold of the people of Wilton’, i.e. the fort owned, occupied or built by the Wiltshiremen. However, Wiltonish occurs as a surname in Romsey in the 1289 Assize Rolls, in Walter le Wyltenysshe, and thus the site name may have evolved in the 13th century through associations with this family.Building development threatened the north side of the hill-fort in 1959. Excavations were accordingly carried out by the Ancient Monuments Inspectorate of the then Ministry of Works (now the Department of the Environment), under the direction of the writer in July and August of that year.


Author(s):  
Alastair MacLaren ◽  
Ewan Campbell ◽  
Gordon Cook ◽  
Janet Hooper ◽  
L Wells ◽  
...  

Two rescue excavations at the northern edge of a rather sparsely occupied part of the interior of Caithness are reported here, lying near to one of the largest clusters of archaeological sites in the modern county. In the event, the monuments were not threatened, and survive.Because of the limited nature of the excavation at Loch Shurrery (NGR ND 043568),the main value of the evidence about the hut circle relates to its structure and dating. The excavated remains represented a medium-sized oval house with a west-facing entrance. It had an off-centre hearth of rectangular construction. It was rather different in structure to the majority of the small group of such sites which have been excavated in the northern part of the Scottish mainland, as it did not appear to have an internal ring of post holes. In addition, its western entrance is not matched at the other sites, where entrance orientations are to the south, east or south-east. The wall of the Loch Shurrery house was fairly thick and the excavation suggested that it was complex, while the entrance passageway was quite long. The existence of door checks is also an unusual feature and may relate to the entrance structures of brochs and other substantial roundhouses. Two samples of charcoal from the hearth inside the hut circle were submitted for radiocarbon dating: the determinations produce calibrated ranges (at 2-sigma) of 346-4 cal BC and 341 cal BC-1 cal AD. It is likely that most of the excavated, undecorated pottery is also Iron Age, part of a broad tradition of very coarsely tempered pottery. Not-withstanding evidence of extended occupation, the whole period of construction and occupation may have occurred within the Iron Age.The mound of Lambsdale Leans (NGR ND 051548)lies in Reay parish, situated on low-lying ground at the head of Loch Shurrery and close to where its main tributary (the Torran Water) enters the loch from the south. The main characteristics of the this partially-excavated site are the presence of what appeared to be two extended inhumations and the remnants of possible structures associated with several layers of burnt material. Lambsdale Leans itself was a natural mound, of elongated shape and composed largely of sand, into which were set the burials and structural remains. The burials (one certainly female, the other probably so) were not in cists. The structural remains, while not fully excavated, accord well with the general tenor of the available evidence of later first millennium AD buildings in the north of Scotland. Both structures at Lambsdale Leans had floors comprising roughly laid paving, edged with upright slabs, and with an outer kerb of stones. The earliest-dated pottery sherds, unstratified, are from a single grass- tempered handmade vessel whose form cannot be determined. Overall,on one interpretation the Lambsdale Leans evidence favours a context within the Early Medieval period in Caithness. The pottery however, being mostly C12-C13 oxidised wheel-thrown vessels, can be seen to support the suggestion that occupation on the site may have begun in the Medieval period.


2018 ◽  
Vol 9 ◽  
pp. 107-136
Author(s):  
Marta Raczyńska-Kruk ◽  
Adam Kruk

Our knowledge of shields in Celto-Germanic societies north of the Danube River – especially among people of the Przeworsk Culture, the most ‘militarized’ archaeological culture in this part of Barbaricum – comes mainly from archaeological sources dated to the beginning of the Roman Period (mainly the first three centuries AD), as well as ancient texts (especially Tacitus’ works). However, due to the incompleteness of material relics (lack of wooden elements, etc.) and difficulties in interpretation of Roman references (as a result of their propaganda character, literary qualities), the sources are highly fragmented. It is therefore crucial to find archaeological analogies from different regions, and other kinds of sources, in order to come to know not only the appearance of barbarians’ shields, but primarily their sociocultural importance. As well, some ethnographic and historical analogies (relating to the Celtic, Anglo-Saxon or Norse cultures of the early medieval period) can be also taken as an explanation of ritual and symbolic functions of shields, and ways in which inhabitants of Central Europe could have used them in their ritualized forms of behaviour during the Roman period. Shields, as it turns out, were intended to signal identity of members of a retinue, family, or clan, to protect a warrior in combat, and to ward off evil (for example, by using them as apotropaic objects in funerary rituals), as well as to emphasize high social position, power and prestige of individuals. Finally, richly decorated shields could have served as valuable goods in ritual gift-exchange.


2011 ◽  
Vol 14 (1-2) ◽  
pp. 190-209 ◽  
Author(s):  
Pamela J. Cross

Burial of horses and horse-elements occurred throughout Europe during the first millennium AD. These burials are prevalent in northwest Europe and are perhaps more significant in Britain than previously realised. This article explores the position and value of the horse within Britain during this period and why the burials are likely to represent ritual deposition. Both horse and human-horse burials, are linked to non-Christian burial and sacrificial practices of the Iron Age and Early Medieval period and are particularly associated with Anglo- Saxon and Viking Britain. Some of the traditions appear to reflect the culture described in the Icelandic Sagas, Beowulf, and other legends and chronicles. Archaeologically, the human-horse burials are also linked with high status individuals and ‘warrior graves’, while complete-horse and horse-element burials may represent ritual feasting and/or sacrificial rites which are probably linked with fertility, luck, and the ancestors.


PLoS ONE ◽  
2021 ◽  
Vol 16 (6) ◽  
pp. e0252477
Author(s):  
Kimberly A. Plomp ◽  
Keith Dobney ◽  
Mark Collard

The settlement of Great Britain by Germanic-speaking people from continental northwest Europe in the Early Medieval period (early 5th to mid 11th centuries CE) has long been recognised as an important event, but uncertainty remains about the number of settlers and the nature of their relationship with the preexisting inhabitants of the island. In the study reported here, we sought to shed light on these issues by using 3D shape analysis techniques to compare the cranial bases of Anglo-Saxon skeletons to those of skeletons from Great Britain that pre-date the Early Medieval period and skeletons from Denmark that date to the Iron Age. Analyses that focused on Early Anglo-Saxon skeletons indicated that between two-thirds and three-quarters of Anglo-Saxon individuals were of continental northwest Europe ancestry, while between a quarter and one-third were of local ancestry. In contrast, analyses that focused on Middle Anglo-Saxon skeletons suggested that 50–70% were of local ancestry, while 30–50% were of continental northwest Europe ancestry. Our study suggests, therefore, that ancestry in Early Medieval Britain was similar to what it is today—mixed and mutable.


1951 ◽  
Vol 31 (3-4) ◽  
pp. 132-148 ◽  
Author(s):  
K. M. Richardson ◽  
Alison Young

In 1946 a visit to the barrow, which lies on the edge of the western scarp of Chinnor Common, and a cursory examination of the adjoining area, cultivated during the war, resulted in finds of pottery and other objects indicating Iron Age occupation. The site lies on the saddleback of a Chiltern headland, at a height of about 800 ft. O.D. Two hollow ways traverse the western scarp, giving access to the area from the Upper Icknield Way, which contours the foot of the hill, then drops to cross the valley, passing some 600 yards to the north of the Iron Age site of Lodge Hill, Bledlow, and rising again continues northwards under Pulpit Hill camp and the Ellesborough Iron Age pits below Coombe Hill. The outlook across the Oxford plain to the west is extensive, embracing the hill-fort of Sinodun, clearly visible some fourteen miles distant on the farther bank of the Thames. The hollow way at the north-west end of the site leads down to a group of ‘rises’ hard by the remains of a Roman villa, and these springs are, at the present day, the nearest water-supply to the site.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


1986 ◽  
Vol 36 ◽  
pp. 195-217 ◽  
Author(s):  
Simon Keynes

IN the gallery of Anglo-Saxon kings, there are two whose characters are fixed in the popular imagination by their familiar epithets: Alfred the Great and ÆEthelred the Unready. Of course both epithets are products of the posthumous development of the kings' reputations (in opposite directions), not expressions of genuinely contemporary attitudes to the kings themselves: respective personalities. In the case of Alfred, it was the king’s own resourcefulness, courage and determination that brought the West Saxons through the Viking invasions, for it was these qualities, complemented by his concern for the well–being of his subjects, that inspired and maintained the people’s loyalty towards the king and generated their support for his cause. Whereas in the case of jEthelred, it was the king’s incompetence, weakness and vacillation that brought the kingdom to ruin, for it was these failings, exacerbated by his displays of cruelty and spite, that alienated the people and made them abandon his cause. Few historians, perhaps, would subscribe to such a view expressed as bluntly as that, and more, I suspect, would consider such comparisons to be futile and probably misconceived in the first place. I would maintain, however, that something is to be gained from the exercise of comparing the two kings in fairly broad terms: by juxtaposing discussions of the status of the main narrative accounts of each king’s reign we can more easily appreciate how their utterly different reputations arose, and see, moreover, that in certain respects the apparent contrast between them might actually be deceptive; by comparing the predicament in which each king was placed we can better understand how one managed to extricate himself from trouble while the other succumbed; and overall we can more readily judge how much, or how little, can be attributed to personal qualities or failings on the part of the kings themselves.


Author(s):  
Stuart Brookes

This chapter examines the evidence for open-air assembly places existing at cemeteries of the 5th and 6th centuries in eastern and southern England. Contrasts are drawn between the types of cemetery (i.e. primarily inhumation or cremation), and types of legal assembly taking place at these sites. A small number of associated sites are identified and discussed, but it is argued that in general ‘folk’ cemeteries were not reused by later Anglo-Saxon communities as places of legal assembly. Examination of the available evidence identifies some of the features of palimpsest landscapes and attempts to provide an explanation for their continued significance through the early medieval period. Particular emphasis is given in this discussion to the role of elite power, and its appropriation of the symbolic landscape.


Author(s):  
Stephen Rippon

During the early medieval period eastern England was occupied by two major Anglo-Saxon kingdoms—the East Saxons and East Angles—alongside a region that Bede referred to as ‘Middle Anglia’. There has been a widespread assumption that Essex (‘the East Saxons’) and Suffolk and Norfolk (the ‘South Folk’ and ‘North Folk’ of East Anglia) were direct successors to these Anglo-Saxon kingdoms (e.g. Carver 1989, fig. 10.1; 2005, 498; Yorke 1990, 46, 61; Warner 1996, 4, plate 1; Pestell 2004, 12; Chester-Kadwell 2009, 46; Kemble 2012, 8; Gascoyne and Radford 2013, 176; Reynolds 2013, fig. 4), which would imply a strong degree of territorial continuity from at least the early medieval period through to the present day. There is, however, a recognition in the Regional Research Framework that regional differences within early medieval society across eastern England have seen little investigation (Medlycott 2011b, 58), something that the following chapters hope to address. This chapter will explore the documentary evidence for these early medieval kingdoms and their relationship to later counties, before turning to the archaeological evidence for Anglo- Saxon immigrants and their relationship to the native British population in Chapters 8–10. The clear differences between the Northern Thames Basin, East Anglia, and the South East Midlands that are still evident during the seventh to ninth centuries are outlined in Chapter 11. Finally, Chapter 12 explores the boundaries of the early medieval kingdoms, and in particular the series of dykes constructed in south-eastern Cambridgeshire.Table 7.1 provides a timeline of key historical dates for early medieval England, and key developments within the archaeological record. The earliest list of territorial entities is the Tribal Hidage. The original document has been lost—it only survives in a variety of later forms—but it is thought to have been written between the mid seventh and the ninth centuries (Hart 1970; 1977; Davies and Vierck 1974, 224–7; Yorke 1990, 10; Blair 1991, 8; 1999; Harrington and Welch 2014, 1). The Tribal Hidage lists at least thirteen peoples in and around eastern England, some of whom clearly occupied quite extensive areas, such as the East Angles (assessed as 30,000 hides), East Saxons (7,000 hides), and the Cilternsætna (4,000 hides).


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