Afghanistan

Author(s):  
Anthony Roberts

With Turkic and Tajik peoples to the north, Tajiks and Pashtuns in the west, ethnic Hazaras in the central highlands and the Pashtuns to the south and east, Afghanistan’s diversity stems from its history as a regional crossroads. Christianity began in Afghanistan in the fourth century and was later revived by missionaries in the frontier areas, but there was little concerted effort to spread the faith until after 1945, when the Pashtun monarchy sought to modernise Afghanistan. However, the Soviet invasion prompted fighters to repel the forces under the banner of Islam. Amidst a civil war, Christian NGO’s continued until expelled by the Taliban in 2001. The new government allowed Christian NGO’s to expand into new areas of the country. For the sake of believers’ security the most visible fellowships have been limited to foreigners. Most find it difficult to sustain everyday life in the country while openly professing Christianity due to ostracism from society. While Islam has been linked with Afghan identity, worldview has begun to change. Unfortunately, there has been an exodus of Afghan believers, usually after social and legal ostracism. Nevertheless, due to sacrifices by Afghan believers, the church is growing in numbers despite all the challenges.

1965 ◽  
Vol 23 ◽  
pp. 78-105 ◽  
Author(s):  
A. F. P. Hulsewé

In antiquity, China was far from being the China we know today, neither in extent, nor in political and social organisation. To the south it did not extend beyond the Yangtze River, to the north it stopped short of the Mongolian steppe, to the north-east, only a small part of the south Manchurian plain was included, whereas in the west it merely went up to the easternmost part of what is now Kansu Province; the Szechwan plain was only included at the end of the fourth century B.C. Politically, the King of Chou was theoretically the overlord of most of this area, but in actual practice, independent rulers reigned over a congeries of larger and smaller states. As a result of wars of conquest, seven large states had come to be formed by the middle of the fifth century B.C. and these were engaged in a ceaseless struggle for supremacy. The time between the middle of the fifth century and 221 B.C., when the western state of Ch'in finally conquered all its rivals, is known as the period of the Warring States.


2017 ◽  
Vol 97 (2) ◽  
pp. 195-219
Author(s):  
Michael J. Turner

This article focuses on some of the religious factors that shaped the pro-Southern lobby in Britain during the American Civil War and Reconstruction. British opinion cannot be explained only in terms of class and party. In exploring other determinants, the ideas and activities of wealthy High Churchman and Conservative politician Beresford Hope offer promising avenues of inquiry, for Hope saw in the American Union, and Southern secession, a religious dimension, represented most clearly in the Episcopal Church. To the more familiar (to historians) reasons why the South gained support in Britain—relating to economic and political interests—Hope added a deeper commitment arising from a sense of cultural affinity (the “Englishness” of the South) and from religious conviction (to him the Church, and indeed Christianity, seemed stronger in the South than in the North). This indicates a belief that Britain and the South were bound together by common Christian civilization.


2000 ◽  
Vol 32 (1) ◽  
pp. 37-58
Author(s):  
Mark Stoyle

In July 1648 John Bond, Master of the Savoy, delivered a thanksgiving sermon to the House of Commons, in which he praised God for the series of victories that the New Model Army had recently won in many parts of England and Wales. The tangled, multi-layered conflict known to posterity as the Second Civil War was still raging, rebel forces were holding out in Colchester and the Scottish army of the Engagement was marching south, but Bond—anxious to buoy up the Army’s allies and to cast down the spirits of its enemies—did everything he could to emphasise the universality of the recent successes. “The garment of gladnesse reacheth all over…the Land,” he declaimed, “the robe [of victory] reacheth from…Northumberland in the North, to…Sussex in the South…[and] from Dover…in the East, to Pensands, the utmost part of Cornwall, in the West.” Bond’s reference to Penzance would have struck a chord with many of his listeners, for accounts of an insurgent defeat in the little Cornish town had been read out in the House some weeks before. Yet, from that day to this, the rising at Penzance—and indeed the entire “Western dimension” of the Second Civil War have been largely forgotten.


Author(s):  
Esraa Aladdin Noori ◽  
Nasser Zain AlAbidine Ahmed

The Russian-American relations have undergone many stages of conflict and competition over cooperation that have left their mark on the international balance of power in the Middle East. The Iraqi and Syrian crises are a detailed development in the Middle East region. The Middle East region has allowed some regional and international conflicts to intensify, with the expansion of the geopolitical circle, which, if applied strategically to the Middle East region, covers the area between Afghanistan and East Asia, From the north to the Maghreb to the west and to the Sudan and the Greater Sahara to the south, its strategic importance will seem clear. It is the main lifeline of the Western world.


Author(s):  
Peter Linehan

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.


2016 ◽  
Vol 46 (3) ◽  
pp. 367-378 ◽  
Author(s):  
Jason Brown ◽  
Henry Davis ◽  
Michael Schwan ◽  
Barbara Sennott

Gitksan (git) is an Interior Tsimshianic language spoken in northwestern British Columbia, Canada. It is closely related to Nisga'a, and more distantly related to Coast Tsimshian and Southern Tsimshian. The specific dialect of Gitksan presented here is what can be called Eastern Gitksan, spoken in the villages of Kispiox (Ansbayaxw), Glen Vowell (Sigit'ox), and Hazelton (Git-an'maaxs), which contrasts with the Western dialects, spoken in the villages of Kitwanga (Gitwingax), Gitanyow (Git-anyaaw), and Kitseguecla (Gijigyukwhla). The primary phonological differences between the dialects are a lexical shift in vowels and the presence of stop lenition in the Eastern dialects. While there exists a dialect continuum, the primary cultural and political distinction drawn is between Eastern and Western Gitksan. For reference, Gitksan is bordered on the west by Nisga'a, in the south by Coast Tsimshian and Witsuwit'en, in the east by Dakelh and Sekani, and in the north by Tahltan (the latter four of these being Athabaskan languages).


Antiquity ◽  
1949 ◽  
Vol 23 (91) ◽  
pp. 129-135 ◽  
Author(s):  
V. G. Childe

Till 1948 the coherent record of farming in Northern Europe began with the neolithic culture represented in the Danish dysser (‘dolmens’) and most readily defined by the funnel-necked beakers, collared flasks and ‘amphorae’ found therein. As early as 1910 Gustav Kossinna had remarked that these distinctive ceramic types, and accordingly the culture they defined, were not confined to the West Baltic coastlands, but recurred in the valleys of the Upper Vistula and Oder to the east, to the south as far as the Upper Elbe and in northwest Germany and Holland too. He saw in this distribution evidence for the first expansion of Urindogermanen from their cradle in the Cimbrian peninsula. In the sequel Åberg filled in the documentation of this expansion with fresh spots on the distribution map and Kossinna himself distinguished typologically four main provinces or geographical groups—the Northern, Eastern, Southern and Western. Finally Jazdrzewski gave a standard account of the whole content of what had come to be called Kultura puharów lejkowatych, Trichterbecherkultur, or Tragtbaegerkulturen. As ‘Funnel-necked-beaker culture’ is a clumsy expression and English terminology is already overloaded with ‘beakers’, I shall use the term ‘First Northern’.The orgin of this vigorous and expansive group of cultivators and herdsmen has always been an enigma. Not even Kossinna imagined that the savages of the Ertebølle shell-mounds spontaneously began cultivating cereals and breeding sheep in Denmark. As dysser were regarded as megalithic tombs and as megaliths are Atlantic phenomena, he supposed that the bases of the neolithic economy were introduced from the West together with the ‘megalithic idea’. But the First Northern Farmers of the South and East groups did not build megalithic tombs. Moreover, in the last ten years an extension of the North group across southern Sweden as far as Södermannland has come to light, and these farmers too, though they used collared flasks and funnel-necked beakers, built no dolmens either. In any case there was nothing Western about the pottery from the Danish dysser, and Western types of arrow-head are conspicuously rare in Denmark.


1963 ◽  
Vol 29 ◽  
pp. 99-132 ◽  
Author(s):  
G. J. Wainwright

The distribution of Mesolithic sites in Wales is controlled to a great extent by the terrain, for physiographically, Wales is a highland block defined on three sides by the sea and for the greater part of the fourth side by a sharp break of slope. Geologically the Principality is composed almost entirely of Palaeozoic rocks, of which the 600-foot contour encloses more than three quarters of the total area. There are extensive regions above 1,500 feet and 2,000 feet and in the north the peaks of Snowdonia and Cader Idris rise to 3,560 feet and 2,929 feet respectively. Indeed North Wales consists of an inhospitable highland massif, skirted by a lowland plateau and cut deeply by river valleys, providing only limited areas for settlement. The hills and mountains of Snowdonia with their extension at lower altitudes into the Lleyn Peninsula, and the ranges of Moelwyn, Manod Mawr, Arenig Fach and Cader Idris, are discouraging obstacles to penetration, save for a short distance along the river valleys. To the east of these peaks are extensive tracts of upland plateau dissected by rivers, bounded on the west by the vale of the river Conway and cleft by the Vale of Clwyd. To the east of this valley lies the Clwydian Range and further again to the east these uplands descend with milder contours to the Cheshire and Shropshire plains.To the south the district merges into the uplands of Central Wales, which are continuous until they are replaced by the lowland belt of South Wales.


1907 ◽  
Vol 7 (1) ◽  
pp. 22-31 ◽  
Author(s):  
R. Tanner Hewlett ◽  
George S. Barton

In view of the importance of a pure milk supply, we considered that it might be of interest to examine chemically, microscopically, and bacteriologically, a number of specimens of milk coming into the Metropolis for which purpose we decided to select samples from the various counties, the milk of which is consigned to London. We found that milk so consigned comes from about twenty-six counties extending from Derby in the North, to Hampshire and Devonshire in the South and South-West, and from Hereford in the West, to Norfolk in the East.


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