China to Chinatown: Chinese Food in the West. By J.A.G. Roberts [London: Reaktion Books, 2002. 256 pp. £19.95. ISBN 1-86189-133-4.]

2003 ◽  
Vol 176 ◽  
pp. 1119-1120
Author(s):  
David Y.H. Wu
Keyword(s):  
Cultural Revolution ◽  
Eating Behaviour ◽  
Second World War ◽  
World War ◽  
The West ◽  
Food Beliefs ◽  
Present Book ◽  
The 19Th Century ◽  
Second World ◽  
Chinese Food

Following his earlier publication of three volumes of China through Western Eyes (1991–96), Roberts now concentrates on the Western perception of Chinese food and eating behaviour. In the first half of the present book, Roberts quotes travellers' tales from Marco Polo and other adventurers, personal journals of European missionaries in the 16th and 17th centuries, reports of English envoys such as Lord Macartney, merchants of the 19th century, and journalists' accounts from the Second World War to the Cultural Revolution. Part one, “West to East” starts with a succinctly written introduction and a chapter that draws from anthropological works on Chinese diet, food beliefs, and table manners. Roberts then discusses Western perceptions (more often imaginations) of Chinese food, which transformed from curiosity to aversion, rejection, and eventual popular acceptance.

Science and Festivity. The Cult and Idealization towards the Images of St. Cyril and Methodius and Some of their Students in Some Countries in the Black Sea Region during 1945-1990

2020 ◽  
Vol 29 (3) ◽  
pp. 236-249
Author(s):  
Elena Azmanova-Rudarska
Keyword(s):  
Second World War ◽  
The Other ◽  
The Black Sea ◽  
World War ◽  
The West ◽  
Black Sea Region ◽  
Scientific Meetings ◽  
The 19Th Century ◽  
Second World ◽  
Scientific Achievements

This paper follows the cult towards some of the St. Holy Seven Saints - St. Cyril, St. Methodius, St. Klement and St. Naum. The accent falls on countries like Bulgaria, Russia, Romania, Ukraine, Moldova, Turkeу and others. Scientific, as well as festivе manifestations are being reviewed during the anniversary years 1963, 1966 and 1969, and different scientific meetings, conferences and simposiums, which show the cult in new light. On one hand the article takes into account the scientific achievements from the middle of the 19th century until 1945, and on the other - after the Second World War. Known facts and hypotheses are being ideologized or moved aside, so that the new political landmarks can be emphasized. During these scientific forums Bulgaria was considered as a bridge between the East and the West.

Squatting: The Fight for Decent Shelter, 1970s–1980s

2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland
Keyword(s):  
Welfare State ◽  
Public Services ◽  
Second World War ◽  
World War ◽  
Housing Policies ◽  
The West ◽  
The World ◽  
Housing Needs ◽  
Post War ◽  
Second World

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.

Marie Ulčová and her Contribution to the West Bohemian Museums

2018 ◽  
Vol 56 (1) ◽  
pp. 13-23
Author(s):  
Nela Štorková
Keyword(s):  
Twentieth Century ◽  
Second World War ◽  
World War ◽  
The West ◽  
West Bohemia ◽  
Long Time ◽  
Second World

While today the Ethnographic Museum of the Pilsen Region represents just one of the departments of the Museum of West Bohemia in Pilsen, at the beginning of the twentieth century, in 1915, it emerged as an independent institution devoted to a study of life in the Pilsen region. Ladislav Lábek, the founder and long-time director, bears the greatest credit for this museum. This study presents PhDr. Marie Ulčová, who joined the museum shortly after the Second World War and in 1963 replaced Mr. Lábek on his imaginary throne. The main objective of this article is to introduce the personality of Marie Ulčová and to evaluate the activity of this Pilsen ethnographer and the museum employee with an emphasis on her work in the Ethnographic Museum of the Pilsen Region. The basic aspects of the ethnographic activities, not only of Marie Ulčová but also of the Ethnographic Museum of the Pilsen Region in the years 1963–1988, are described through her professional and popularising articles, archival sources and contemporary periodicals.

scholarly journals Ética y nihilismo. A propósito de "On Contemporary Nihilism" de Aron Gurwitsch

1970 ◽  
Vol 7 ◽  
Author(s):  
Jesús M. Díaz Álvarez
Keyword(s):  
Second World War ◽  
Human Being ◽  
World War ◽  
The West ◽  
Common Base ◽  
Long Time ◽  
The Common ◽  
Aron Gurwitsch ◽  
Second World

RESUMENEl presente artículo es una exposición reflexiva del texto de Aron Gurwitsch "On Contemporary Nihilism". Escrito en plena conflagración mundial, su intención última es mostrar que el nihilismo, en tanto que fenómeno que define la situación de occidente desde el declive de las ideas racionalistas, es el sustrato común, la base de la que van a emerger, por un lado, el "nihilismo epistemológico", que afecta a los diferentes saberes (teóricos y prácticos), y, por el otro, el terrible hecho del totalitarismo. Frente a esta situación, Gurwitsch defenderá que la única manera de salir del nihilismo y recuperar la cordura y la dignidad del ser humano es volviendo a reactivar, en el sentido husserliano, el ideal racionalista, el famoso dar y recibir razones con el que un día nació la filosofía en Grecia.PALABRAS CLAVENIHILISMO-TOTALITARSMO-RACIONALIDAD-ABSOLUTOABTRACTThis article is an expostion and a reflection on Aron Gurwitsch´s "On Contemporary Nihilism". He worte this text during the Second World War and his ultimate intention was to show that nihilism, as the fact which defined the situation of the West since the decline of the rationalistic ideas, was the common base from which two phenomena arose. The first of them is the "epistemological nihilism", which affects our theoretical and practical disciplines. The second one is the terrible fact of totalitarianism. Taking this situation into account, Gurwitsch will maintain that the only way to overcome hilism and to recover the dignity of the human being is through the re-activation, in the husserlian sense, of the rationalist ideal, the famous "lógon diadónai" with which a long time ago philosophy was born in Greece.KEYWORDSNIHILISM-TOTALITARISM-RATIONALITY-ABSOLUTE

scholarly journals Między Kijowem a Konstantynopolem Relacje Kościoła ukraińskiego z Patriarchatem Ekumenicznym (X–XXI w.)

2019 ◽  
pp. 67-95
Author(s):  
Konrad Kuczara
Keyword(s):  
Soviet Union ◽  
Second World War ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
World War ◽  
Russian Orthodox Church ◽  
The Soviet Union ◽  
In The Beginning ◽  
The 19Th Century ◽  
Second World

Relations between the Ukrainian Church and Constantinople were difficult. This goes back as far as 988, when the Christianisation of the Rus created a strong alliance between Kiev and the Byzantine Empire. There were times when Constantinople had no influence over the Kiev Metropolis. During the Mongolian invasion in 1240, the Ukranian region was broken up and Kiev lost its power. The headquarters of the Kiev Metropolis were first moved to Wlodzimierz nad Klazma in 1299 and then to Moscow in1325. In 1458 the Metropolis of Kiev was divided into two; Kiev and Moscow, but Kiev still remained under the jurisdiction of the Patriarchate of Constantinople. Since that time, the orthodox hierarchs of Moscow no longer adhered to the title Bishop of Kiev and the whole of Rus and in 1588 the Patriarchate of Moscow was founded. In 1596 when  the Union of Brest was formed,  the orthodox church of the Polish Lithuanian Commonwealth was not liquidated. Instead it was formally revived in 1620 and in 1632 it was officially recognized by king Wladyslaw Waza. In 1686 the Metropolis of Kiev which until that time was under the Patriarchate of Constantinople was handed over to the jurisdiction of Moscow. It was tsarist diplomats that bribed the Ottoman Sultan of the time to force the Patriarchate to issue a decree giving Moscow jurisdiction over the Metropolis of Kiev. In the beginning of the 19th century, Kiev lost its Metropolitan status and became a regular diocese of the Russian Orthodox Church. Only in the beginning of the 20thcentury, during the time of the Ukrainian revolution were efforts made to create an independent Church of Ukraine. In 1919 the autocephaly was announced, but the Patriarchate of Constantinople did not recognize it. . The structure of this Church was soon to be liquidated and it was restored again after the second world war at the time when Hitler occupied the Ukraine. In 1992, after the dissolution of the Soviet Union, when Ukraine gained its independence, the Metropolitan of Kiev requested that the Orthodox Church of Ukraine becomes autocephalous but his request was rejected by the Patriarchate of Moscow. Until 2018 the Patriarchate of Kiev and the autocephalous Church remained unrecognized and thus considered schismatic. In 2018 the Ecumenical Patriarchate of Constantinople looked  into the matter and on 5thJanuary 2019, the Orthodox Church of Ukraine received it’s tomos of autocephaly from Constantinople. The Patriarchate of Moscow opposed the decision of Constantinople and as a result refused to perform a common Eucharist with the new Church of Ukraine and with the Patriarchate of Constantinople.

Post-War Reconstruction

2000 ◽  
pp. 273-296
Author(s):  
Peter N. Davies
Keyword(s):  
Second World War ◽  
West African ◽  
World War ◽  
The West ◽  
Freight Rates ◽  
Company Limited ◽  
Post War ◽  
Second World ◽  
Trade Market

This chapter describes the reconstruction of Elder Dempster’s company structure and development after the Second World War. It states the company’s losses in terms of vessels and staff, and assesses the changes made in management and head office accommodation in order to allow Elder Dempster to meet the level of success it had achieved in the early 20th Century. The chapter also addresses the changing composition of the West African trade after the war, which included alterations in the determination of freight rates; the extension of the West African Lines Conference; and the intrusion of Scandinavian lines into the West African trade market. The chapter concludes with Elder Dempster’s purchase of the British and Burmese Steam Navigation Company Limited.

14. War and world politics

2016 ◽  
Author(s):  
Tarak Barkawi
Keyword(s):  
The United States ◽  
Second World War ◽  
World Politics ◽  
The Other ◽  
Modern State ◽  
World War ◽  
The West ◽  
History Of ◽  
The Impact ◽  
Second World

This chapter examines how war fits into the study of international relations and the ways it affects world politics. It begins with an analysis of the work of the leading philosopher of war, Carl von Clausewitz, to highlight the essential nature of war, the main types of war, and the idea of strategy. It then considers some important developments in the history of warfare, both in the West and elsewhere, with particular emphasis on interrelationships between the modern state, armed force, and war in the West and in the global South. Two case studies are presented, one focusing on war and Eurocentrism during the Second World War, and the other on the impact of war on society by looking at France, Vietnam, and the United States. There is also an Opposing Opinions box that asks whether democracy creates peace among states.

Oswald Spengler and the Decline of the West

2019 ◽  
pp. 3-21
Author(s):  
David Engels
Keyword(s):  
Human Evolution ◽  
National Socialism ◽  
Second World War ◽  
Historical Study ◽  
World War ◽  
The West ◽  
Racial Theory ◽  
Second World ◽  
Oswald Spengler

This chapter discusses the life and work of Oswald Spengler, whose fame is based on his The Decline of the West, a monumental historical study that endeavored to show that all human civilizations live through similar phases of evolution. Spengler also dabbled with politics and attempted, in a series of essays, to promote the idea of a conservative renaissance in Germany. The rise of National Socialism put Spengler in a situation of ideological opposition and, after he criticized the regime because of its racial theory and its populism, made him a persona non grata until his death in 1937. After the Second World War, Spengler’s elitism and expectation of a German-dominated Europe dominated the reception of his work. This somewhat masked the complexity of his thought, which prefigures such modern debates as the criticism of technology, ecological issues, interreligious questions, the rise of Asia, and prehistoric human evolution.

scholarly journals Mental healthcare in Poland

2008 ◽  
Vol 5 (1) ◽  
pp. 10-12
Author(s):  
Jacek Bomba
Keyword(s):  
Mental Health ◽  
Mental Healthcare ◽  
Second World War ◽  
World War ◽  
Professional Groups ◽  
Nazi Occupation ◽  
The First World War ◽  
The 19Th Century ◽  
Second World ◽  
First World

Modern mental healthcare in Poland has its foundations in the 19th century, when the country was subject to three different organisational and legal systems — of the Austrian, Prussian and Russian Empires. These differences prevailed even after the First World War. Professionals lobbying for a mental health act had no success. The Second World War left mental healthcare with significant losses among its professional groups. More than half of all Polish psychiatrists lost their lives; some of them were exterminated as Jews, some as prisoners of the Soviets. The Nazi occupation in Poland had dramatic consequences for people with a mental disturbance, as Action T4 turned into genocide on the Polish territory. The majority of psychiatric in-patients were killed. After the Second World War, the mental health system had to be rebuilt, almost from scratch. Major political changes in the country across the second part of the 20th century and revolutionary changes in mental healthcare around the world influenced psychiatric services. The purpose of this paper is to describe mental healthcare in Poland today.

Cybernetic times: Norbert Wiener, John Stroud, and the ‘brain clock’ hypothesis

2020 ◽  
Vol 33 (1) ◽  
pp. 80-108
Author(s):  
Henning Schmidgen
Keyword(s):  
Historical Context ◽  
Second World War ◽  
Experimental Investigations ◽  
World War ◽  
Norbert Wiener ◽  
Temporal Structures ◽  
Clock Hypothesis ◽  
The 19Th Century ◽  
Second World ◽  
The Brain

In 1955, Norbert Wiener suggested a sociological model according to which all forms of culture ultimately depended on the temporal coordination of human activities, in particular their synchronization. The basis for Wiener’s model was provided by his insights into the temporal structures of cerebral processes. This article reconstructs the historical context of Wiener’s ‘brain clock’ hypothesis, largely via his dialogues with John W. Stroud and other scholars working at the intersection of neurophysiology, experimental psychology, and electrical engineering. Since the 19th century, physiologists and psychologists have been conducting experimental investigations into the relation between time and the brain. Using innovative instruments and technologies, Stroud rehearsed these experiments, in part without paying any attention at all to the experimental traditions involved. Against this background, this article argues that the novelty of Wiener’s model relies largely on his productive rephrasing of physiological and psychological findings that had been established long before the Second World War.

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