Towards the Nuclear Sublime: Representations of Technological Vastness in Postmodern American Poetry

Prospects ◽  
1989 ◽  
Vol 14 ◽  
pp. 407-439 ◽  
Author(s):  
Rob Wilson

When Brigadier General Thomas Farrell groped to describe (in an official government report) the subjective effect of the first atomic explosion at Alamogordo, New Mexico, at 5:29:50 A.M. on July 16, 1945, he found himself, like many a would-be writer of the sublime before him, at a loss for adequate terms and tropes – stupefied, dwarfed, reaching for hyperbolic endterms like “doomsday” and “blasphemous” and resorting to spaced-out adjectives such as “tremendous” or “awesome” that 19thcentury Americans had reserved for more manageable spectacles of God's grandeur such as Niagara Falls or the Grand Canyon. Though a military man and no poet, as Farrell registered this history-shattering event in words, he struggled to command some rhetoric of ultimacy before nuclear “effects [that] could well be called unprecedented, magnificent, beautiful, stupendous and terrifying”:No man-made phenomenon of such tremendous power had ever occurred before. The lighting effects beggared description. The whole country was lighted by a searing light with the intensity many times that of the midday sun. It was golden, purple, violet, gray and blue. It lighted every peak, crevasse, and mountain range with a clarity and beauty that cannot be described but must be seen to be imagined. It was the beauty the great poets dream about but describe most poorly and inadequately. Thirty seconds after the explosion came, first the air blast pressing hard against people and things, to be followed almost immediately by the strong, sustained awesome roar which warned of doomsday and made us feel that we puny things were blasphemous to dare tamper with the forces heretofore reserved to The Almighty. Words are inadequate tools for the job of acquainting those not present with the physical, mental, and psychological effects. It had to be witnessed to be realized.

The Auk ◽  
2005 ◽  
Vol 122 (1) ◽  
pp. 329-337
Author(s):  
David P. Arsenault ◽  
Peter B. Stacey ◽  
Guy A. Hoelzer

AbstractOver a seven-year period, we used mark-recapture in a population of Flammulated Owls (Otus flammeolus) in the Zuni Mountains, New Mexico, to estimate adult breeding-site fidelity, mate fidelity, natal philopatry, and dispersal distances. We also used DNA fingerprinting to examine the genetic population structure of Flammulated Owls among four mountain ranges in New Mexico and one range in Utah. Mark-recapture revealed that adults are site-faithful and tend to maintain pair bonds between years, whereas juveniles show little natal philopatry. DNA fingerprinting revealed very low differentiation among populations, even between the New Mexico and Utah ranges, with population subdivision (FST) estimates ranging from 0.00 to 0.04. Heterozygosity values were high within each mountain range and, together with the low FST values, suggest that this Neotropical migrant may have long-distance natal dispersal and frequent intermountain dispersal.Datos de Marcado-Recaptura y Huellas Dactilares de ADN Revelan Alta Fidelidad a los Sitios de Cría, Baja Filopatría Natal y Bajos Niveles de Diferenciación Genética Poblacional en Otus flammeolus


2015 ◽  
Vol 62 (1) ◽  
pp. 97-106
Author(s):  
Rebecca Langlands

This time last year my review concluded with the observation that the future for the study of Latin literature is fundamentally interdisciplinary, and that we should proceed in close dialogue with social historians and art historians. In the intervening period, two books from a new generation of scholars have been published which remind us of the existence of an alternative tide that is pushing back against such culturally embedded criticism, and urging us to turn anew towards the aesthetic. The very titles of these works, with their references to ‘The Sublime’ and ‘Poetic Autonomy’ are redolent of an earlier age in their grandeur and abstraction, and in their confident trans-historicism. Both monographs, in different ways, are seeking to find a new means of grounding literary criticism in reaction to the disempowerment and relativism which is perceived to be the legacy of postmodernism. In their introductions, both bring back to centre stage theoretical controversies that were a prominent feature of scholarship in the 1980s and 1990s (their dynamics acutely observed by Don Fowler in his own Greece & Rome subject reviews of the period) but which have largely faded into the background; the new generation of Latinists tend to have absorbed insights of New Historicism and postmodernism without feeling the need either to defend their importance or to reflect upon their limitations. Henry Day, in his study of the sublime in Lucan's Bellum civile, explicitly responds to the challenges issued by Charles Martindale, who has, of course, continued (in his own words) to wage ‘war against the determination of classicists to ground their discipline in “history”’. Day answers Martindale's call for the development of some new form of aesthetic criticism, where hermeneutics and the search for meaning are replaced with (or, better, complemented by) experiential analysis; his way forward is to modify Martindale's pure aesthetics, since he expresses doubt that beauty can be wholly free of ideology, or that aesthetics can be entirely liberated from history, context, and politics. Reassuringly (for the novices among us), Day begins by admitting that the question ‘What is the sublime?’ is a ‘perplexing’ one, and he starts with the definition of it as ‘a particular kind of subjective experience…in which we encounter an object that exceeds our everyday categories of comprehension’ (30). What do they have in common, then, the versions of the sublime, ancient and modern, outlined in Chapter 1: the revelatory knowledge afforded to Lucretius through his grasp of atomism, the transcendent power of great literature for Longinus, and the powerful emotion engendered in the Romantics by the sight of impressive natural phenomena such as a mountain range or a thunderstorm? One of the key ideas to emerge from this discussion – crucial to the rest of the book – is that the sublime is fundamentally about power, and especially the transference of power from the object of contemplation to its subject. The sublime is associated with violence, trauma, and subjugation, as it rips away from us the ground on which we thought we stood; yet it does not need to be complicit with the forces of oppression but can also work for resistance and retaliation. This dynamic of competing sublimes of subjugation and liberation will then help us, throughout the following chapters, to transcend the nihilism/engagement dichotomy that has polarized scholarship on Lucan in recent decades. In turn, Lucan's deployment of the sublime uses it to collapse the opposition between liberation and oppression, and thus the Bellum civile makes its own contribution to the history of the sublime. This is an impressive monograph, much more productively engaged with the details of Lucan's poem than this summary is able to convey; it brought me to a new appreciation of the concept of the sublime, and a new sense of excitement about Lucan's epic poem and its place in the Western tradition.


1997 ◽  
Vol 129 (4) ◽  
pp. 769-776 ◽  
Author(s):  
Stewart B. Peck ◽  
Pedro Gnaspini

AbstractPtomaphagus inyoensis is described from Poleta Cave, Inyo County, California. Its reduced, but present, eyes and reduced flight wings suggest that it is a deep soil species. The spermatheca shape and other characters suggest that it is in a group with Ptomaphagus fisus Horn, a species widespread in animal nests and burrows in the southwest, Ptomaphagus cocytus Peck, a cave-restricted species from the Grand Canyon of Arizona, and Ptomaphagus manzano Peck, a montane litter species from New Mexico. A comparative morphological analysis of the group is presented.


Author(s):  
James Engell

Hebrew, once regarded as a “classical language,” exerts enormous shaping power on British and American poetry, politics, and culture from the sixteenth through the nineteenth centuries. It prompts the greatest innovations in post-Renaissance English verse, developments in aesthetics, including the sublime, fruitful arguments in politics, and vital strands of British and American thought that cannot be accounted for otherwise. This shaping power—related to but not the same as the influence of biblical translations regarded as literature—has received only sporadic attention. Hebrew as the other classic has not obtained its rightful place in studies of literature in English, nor in Anglo-American literate culture. This essay explores the other classic in: British and American colleges and universities; Puritan Hebraists; concepts of the sublime; the seminal criticism of Robert Lowth; the work of Dennis, Watts, Smart, Macpherson, Merrick, Blake, Wordsworth, Whitman, Longfellow, and Lazarus; in myths of national origin and identification; in Coleridge, De Quincey, Thoreau, Melville, Arnold, and J. L. Lowes; as well as in an appreciation of the stylistic and moral strengths of Hebrew Scripture. It explores why study of Hebrew declined. The essay challenges the exclusion of Hebrew, upon which all discussion of “classical languages” and their reception by the romantics has been based. The presence of Hebrew as the other classic enlarges and redefines the nature of classical influences on the romantic era.


Text Matters ◽  
2018 ◽  
pp. 365-385 ◽  
Author(s):  
David Allen ◽  
Agata Handley

In White Noise (1985) by Don DeLillo, two characters visit a famous barn, described as the “most photographed barn in America” alongside hordes of picture-taking tourists. One of them complains the barn has become a simulacrum, so that “no one sees” the actual barn anymore. This implies that there was once a real barn, which has been lost in the “virtual” image. This is in line with Plato’s concept of the simulacrum as a false or “corrupt” copy, which has lost all connection with the “original.” Plotinus, however, offered a different definition: the simulacrum distorts reality in order to reveal the invisible, the Ideal. There is a real building which has been called “the most photographed barn in America”: the Thomas Moulton Barn in the Grand Teton National Park. The location—barn in the foreground, mountain range towering over it—forms a striking visual composition. But the site is not only famous because it is photogenic. Images of the barn in part evoke the heroic struggles of pioneers living on the frontier. They also draw on the tradition of the “American sublime.” Ralph Waldo Emerson defined the sublime as “the influx of the Divine mind into our mind.” He followed Plotinus in valuing art as a means of “revelation”—with the artist as a kind of prophet or “seer.” The photographers who collect at the Moulton Barn are themselves consciously working within this tradition, and turning themselves into do-it-yourself “artist-seers.” They are the creators, not the slaves of the simulacrum.


2017 ◽  
Vol 3 (1) ◽  
pp. 18-23
Author(s):  
Lauren Elizabeth Ehrmann

This essay examines the ways in which views about documentation and representation were shifting in mid-nineteenth-century America, using Thomas Moran’s The Grand Canyon of the Yellowstone (1872) and Carleton Watkins’s Grizzly Giant (1861) as case studies. The work of Moran and Watkins demonstrates an interest in utilizing and uniting concepts of the sublime and the scientific with economic concerns. The goal of the paper is to demonstrate that the advent of photography caused landscape artists and photographers to reexamine the ways in which they chose to portray landscapes, specifically the landscapes of the American West.


Sign in / Sign up

Export Citation Format

Share Document