Peter Koslowski ed., Methodology of the Social Sciences, Ethics, and Economics in the Newer Historical School. From Max Weber and Rickert to Sombart and Rothacker, Berlin-Heidelberg, Springer Verlag, 1997, 564 p., 2 fig., 1 tab.

1998 ◽  
Vol 53 (3) ◽  
pp. 690-693
Author(s):  
Hinnerk Bruhns
2021 ◽  
pp. 1468795X2110496
Author(s):  
Dominik Zelinsky

This paper explores the contribution of early social phenomenologists working in the 1920s and 1930s in Germany to charisma theory. Specifically, I focus on the works of Gerda Walther, Herman Schmalenbach and Aron Gurwitsch, whose work is now being re-appreciated in the field of social philosophy. Living in the interbellum German-speaking space, these authors were keenly interested in the issue of charismatic authority and leadership introduced into the social sciences by Max Weber, with whom they engaged in an indirect intellectual dialogue. I argue that their phenomenological background equipped them well to understand the intricacies of the experiential and emotional dimension of charisma, and that their insights remain valid even a century after they have been first published.


1971 ◽  
Vol 4 (2) ◽  
pp. 15-24
Author(s):  
John W. Petras ◽  
James E. Curtis
Keyword(s):  

1980 ◽  
Vol 9 (1) ◽  
Author(s):  
Peter Lassman

AbstractTalcott Parsons and Max Weber, despite the complexities and uncertainties of the latter’s work, represent two competing approaches to the nature of sociological theory. Despite his reliance upon many aspects of the work of Weber, Parsons’ critical remarks on the problems of value-relevance and value-neutrality can be interpreted in this light. The methodological views of both theorists are tied to differing views of the development of western society and of the role of the Social Sciences. Both are haunted by the spectre of relativism.


Isis ◽  
1985 ◽  
Vol 76 (4) ◽  
pp. 619-619
Author(s):  
Martin Albrow
Keyword(s):  

2004 ◽  
Vol 3 (2) ◽  
pp. 121-132 ◽  
Author(s):  
Lawrence A. Scaff
Keyword(s):  

1980 ◽  
Vol 1 (1) ◽  
pp. 13-34
Author(s):  
Nancy Herman

Max Weber was one of the prominant social figures in this history of the social sciences for he made significant contributions to the development of anthropology, sociology and social theory as a whole. Weber's aim was explicit: he wanted to develop a 'scientific study of man and society:' he sought not only to delineate the scope of the discipline but also wanted to construct a clear-cut methodology whereby data could be rigorously studied in accordance with the testable procedures of science. This paper discusses the influence of the German idealist tradition upon Max Weber. Specifically, this study critically examines Weberion thought in terms of illustrating how he combined the Germanic emphasis on the search for subjective meanings with the positivist notion of scientific rigor, and in so doing was able to bridge the. dichotomy between the idealist and positivist traditions.


Author(s):  
Andrei Andreevich Kovalev

This article examines the problem of correlation and dialectical connection between the theories of social being and law in the works of the prominent philosophers of the XIX – XX centuries (Émile Durkheim, Max Weber, Karl Marx, Georges Gurvitch, Jean Baudrillard, Michel Foucault, Niklas Luhmann, Jürgen Habermas, and others) who worked at the intersection of several fields of social sciences and made significant contribution to the theory of state and law. These scholars predicted multiple problems of modernity; therefore, reference to their theoretical heritage is valuable in the search of new legal understanding, the need for which has existed for a long time. The scientific novelty consists in the analysis of views of the leading theoreticians who dealt with the correlation between law and social sciences. Social in the social sciences was often considered from the perspective of evolution of human relations. The essence of the social was revealed in various types of cohesion of population or connectedness between the members of social groups. In such relations, an important element was morality, which emerged much earlier than law. Morality emerged with the conception of the social, while law – only with the advent of the state. The classical social theories of the late XIX – early XX centuries, identified the concept of “society” mostly with the politically organized and territorially restricted society of the modern Western national state.


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