Jesuit Pulp Fiction: The Serial Novels of Antonio Bresciani in La Civilta Cattolica

2012 ◽  
Vol 48 ◽  
pp. 385-396
Author(s):  
Oliver Logan

The successful and highly authoritative Jesuit opinion-journal La Civiltà Cattolica was founded in 1850 to assert Catholic values in the face of ‘the Revolution’, an allegedly nefarious process that had begun with the Revolution of 1789 and was seen by the Jesuit writers as continuing with the 1848 revolution in Italy and the ongoing Risorgimento movement; this called the temporal power of the papacy into question and also entailed wider issues of secularization. For these writers, the periodical press was a dangerous new force and the only way to combat it effectively was on its own ground. The serial novels which ran in the fortnightly journal from 1850 until 1927 were evidendy written in the belief that the devil should not be left with all the most gripping yarns. The dangers to morality posed by romantic novels were constantly emphasized in the journal’s own fiction. The dominant tone of this fiction was polemical. The villains represented the forces of Jacobinism, the secret societies of the early Risorgimento, and Freemasonry. Conspiracy was a constant theme. Indeed, the leitmotifs of anti-Jesuit polemic depicting the Society of Jesus as an occult conspiratorial organization were in turn deployed by the Jesuit writers against Freemasonry. In the present study, however, the emphasis will be primarily on what the works of Antonio Bresciani (1798–1862), the pioneer Jesuit novelist between 1850 and 1861, had to say about Christian life and values. This, in fact, has most relevance to the genre of the romantic novel.

Author(s):  
Javier Fernández-Sebastián ◽  
Gonzalo Capellán de Miguel

Spanish traditions of mixed monarchy were revived in the face of Napoleonic occupation, and later championed by opponents of restored autocracy. Discussions of ‘democracy’ as an option for modern Spain were both encouraged and constrained by this setting. Popular support for the absolutist claimant in the civil war of the 1830s set the scene for endorsements of Doctrinaire liberalism, entailing vesting power in the propertied and educated, for the benefit of the people. But sharp differences over how inclusive such a governing class should be encouraged some to argue for something more radically inclusive. A ‘democratic party’ first emerged among left-liberals in the 1840s, persisting as a force in Spanish politics thereafter. During the 1850s and 60s, there were many calls for democracy, variously interpreted. Democracy provided a leitmotif of politics after the revolution of 1868, leading subsequent historians to describe it as having inaugurated a ‘democratic sexennio’.


2019 ◽  
Vol 31 (4) ◽  
pp. 829-839
Author(s):  
Irvin J Hunt

Abstract This article reconsiders the recent turn in political theory to love as a countercapital affect, helping us endure when hope has lost its salience. The article offers the concept of “necromance” to attend to the ways the popular configuration of love as life-giving often overlooks how in the history of slavery and liberal empire love operates as life-taking. Distinct from necromancy, necromance is not a process of reviving the dead but of bringing subjects in ever closer proximity to the dead. Grounded in a reading of W. E. B. Du Bois’s romantic novel The Quest of the Silver Fleece (1911), particularly its vision of a cooperative economy and its response to the evolving meaning of love in American culture at the end of the nineteenth century, necromance is both a structure of feeling and a form of writing. As a resource for activism indebted to the creative powers of melancholic attachments, necromance contests the common conception that in order for grievances to become social movements or collective insurgencies they must be framed to create feelings of outrage, not of grief. By working inside existing conditions of irrevocable loss, necromantic love registers the feeling that the revolution is already here.


2012 ◽  
Vol 68 (3) ◽  
pp. 405-436 ◽  
Author(s):  
Pablo Yankelevich

After peace was restored in Mexico following the Revolution of 1910, the country's rulers, like their Porfirian forebears, continued to believe in the need to attract foreign immigrants. However, this view began to shift in die mid-1930s in the face of fears about the arrival of foreigners that were considered undesirable. On matters of immigration, the country did not stray far from the restrictive practices that extended across the Americas from Canada to Argentina, yet in Mexico, unlike anywhere else on the continent, the authorities were forced to confront a dual problem posed by migration in the nation they sought to govern.


1971 ◽  
Vol 40 (3) ◽  
pp. 297-305
Author(s):  
William Gribbin

In his essay, “From the Covenant to the Revival”, Perry Miller suggested that after the Revolution America's traditional concept of the Covenant between Jehovah and His people gradually changed. No longer did a calamity bring abject self-debasement and pleas for mercy in the face of well-deserved punishment. No more would Americans look upon a crisis in their national affairs as an occasion for jeremiads, for confessing their sins and begging relief from the retribution they merited. Miller wrote,A theology which for almost two centuries had assumed that men would persistently sin, and so would have to be recurrently summoned to communal repentance, had for the first time identified its basic conception with a specific political action. Then, for the first time in the lite of the conception, the cause was totally gained. Did not a startling inference follow: these people must have reformed themselves completely, must now dwell on a pinnacle of virtuousness?


1990 ◽  
Vol 34 (2) ◽  
pp. 325
Author(s):  
Cynthia Schmidt ◽  
John W. Nunley

2013 ◽  
Vol 21 (2) ◽  
pp. 149-149
Author(s):  
Badr AbdullGaffar
Keyword(s):  
The Face ◽  

2017 ◽  
Vol 24 (1) ◽  
pp. 243 ◽  
Author(s):  
William M. Adams

Abstract This article explores the surprising closeness and apparent warmth of the relations between biodiversity conservation organisations and corporations. It argues that in this paradoxical engagement, conservationists are exhibiting an extreme form of pragmatism - a willingness to 'sleep with the enemy.' The article considers the implications of these arrangements using the metaphor of a Faustian Bargain, a deal with the devil to acquire power in exchange for the soul. It considers the lure to conservationists of the logics underlying collaboration in the forms of market-based neoliberal conservation and the green economy in the light of the long-standing tradition of opposition in the face of the destructive engagement between capitalism and nature. It considers the benefits of conservation of its Faustian bargain, and explores its consequences. Key Words: biodiversity conservation, neoliberal conservation


1990 ◽  
Vol 20 (3) ◽  
pp. 286
Author(s):  
Christopher Fyfe ◽  
John W. Nunley
Keyword(s):  
The Face ◽  

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