Clothing the Landscape: Change and the Rural Vision in the Work of Thomas Hardy (1840–1928)

Rural History ◽  
2013 ◽  
Vol 24 (2) ◽  
pp. 199-215 ◽  
Author(s):  
RACHEL WORTH

Abstract:This article considers the ways in which clothing is represented in selected work of Thomas Hardy in the context of wider social and economic change in nineteenth-century English rural society. While taking into account the difficulties of using fictional literature in this way, I suggest that it is precisely Hardy's subjectivity that makes his observations so compelling and that his perception of change lies at the heart of his representation of dress. I endeavour to show how in his writing, the perceived tension between an unchanging, idealised, countryside increasingly subjected to the influence of an urban culture is frequently expressed, either directly or metaphorically, in terms of clothing. The social and economic changes, including agricultural change, of which Hardy was so acutely aware, help to account for the disappearance of traditional features of rural dress, such as the smock-frock and the sun-bonnet. In their place were adopted styles influenced by notions of ‘fashion’ and made available through the process of mass production which Hardy associated primarily with towns. For Hardy, the influence of urban fashions alienated people from that individuality and speciality in dress which formed a link with their environment and ultimately their own past and history.

2019 ◽  
Vol 50 ◽  
pp. 94-152
Author(s):  
Simon D. I. Fleming

One of the most important and valuable resources available to researchers of eighteenth-century social history are the lists of subscribers that were attached to a wide variety of publications. Yet, the study of this type of resource remains one of the areas most neglected by academics. These lists shed considerable light on the nature of those who subscribed to music, including their social status, place of employment, residence, and musical interests. They naturally also provide details as to the gender of individual subscribers.As expected, subscribers to most musical publications were male, but the situation changed considerably as the century progressed, with more females subscribing to the latest works by the early nineteenth century. There was also a marked difference in the proportion of male and female subscribers between works issued in the capital cities of London and Edinburgh and those written for different genres. Female subscribers also appear on lists to works that they would not ordinarily be permitted to play. Ultimately, a broad analysis of a large number of subscription lists not only provides a greater insight into the social and economic changes that took place in Britain over the course of the eighteenth century, but also reveals the types of music that were favoured by the members of each gender.


Neophilology ◽  
2020 ◽  
pp. 176-182
Author(s):  
Natalia N. Lavrinova

We consider the necessity of the fair activities development in the urban culture space. A fair has the beneficial influence on social and cultural and economic changes in the urban environment. The research is based on the relevance of studying the fair potential as a social and cultural phenomenon, which is both economic and cultural as it contains functions of a social and cultural nature. To determine the fair social aspects in the urban culture space we consider fair as a social institution, examine its social and organizational activities. We consider the historical aspects of the fair appearance and functioning in the urban culture space. The social aspects of the fair are determined in many ways by the material world peculiarities which fill the fair space. Social, cultural senses and meanings are enclosed in the fair things and the fair itself is some kind of a language of culture. Communicative function of the fair is significant, it manifests itself in the creation of a communicative space, which includes communication, information exchange, self-realization, self-representation. A cultural and historical analysis of the fair social aspects led to several conclusions. Firstly, modern fairs are aimed at the preservation and reproduction of traditional culture. Secondly, such events contribute to the formation of new economic and social and cultural communication platforms. Such events as the fair fill the urban space with art, creative life, and allow urban culture to develop. The fair contributes to the renewal and dynamics of urban space. It preserves and complements the traditional sphere of cultural heritage.


2009 ◽  
Vol 24 (3) ◽  
pp. 487-512 ◽  
Author(s):  
MARTIN DRIBE ◽  
CHRISTER LUNDH

ABSTRACTThis article studies the effects of marriage partner choice on occupational attainment and mobility in five rural parishes in southern Sweden between about 1815 and 1894. It uses an individual-level database containing information on a large number of marriages and the occupational origin of the marrying couple, regardless of whether they were born in the parish or not. Occupations are coded in HISCO and classified using HISCLASS. The results indicate the presence of occupational homogamy in this rural society. The social origin of the partner also mattered a great deal for subsequent occupational attainment and mobility, both upwards and downwards.


1998 ◽  
Vol 34 ◽  
pp. 295-307
Author(s):  
Anders Jarlert

During the nineteenth century, the High Church revival tradition initiated by Henric Schartau (1757-1825) was widely spread and accepted in western Sweden. According to Bishop Wordsworth of Salisbury, Schartau ‘had something of the character of Dr. Pusey in his relation to those who consulted him, but, in his position at Lund, and his general influence, he was perhaps more like his English contemporary, Charles Simeon (1759-1836), at Cambridge’. Wordsworth found great merit in his teaching, being ‘strong and spiritual, and without the defects of Moravian or Pietistic sentimentality’. During his Scandinavian journey in 1889, Randall Davidson characterized the followers of Schartau as a High Church party in their emphasis on private confession and their strict rules of conduct. On the other hand he found them to be zealous about the Sabbath, and preaching conversion in a quasi-Methodist way. Here, we shall study this movement through the examples of three women of urban culture. The Schartau tradition has been studied mainly with emphasis on its doctrines and clergy, and as a rural tradition connected to the unchanging values and structures of the old rural society. Through these examples of urban women, the general impact of the tradition is widened, and the emphasis is put on the changes in reception of the tradition among lay people in a changing society.


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