MALTHUSIAN MENOPAUSE: AGING AND SEXUALITY IN ELIZABETH GASKELL'SCRANFORD

2005 ◽  
Vol 33 (1) ◽  
pp. 293-310 ◽  
Author(s):  
Lisa Niles

IN AN EARLY VERSIONof Elizabeth Gaskell's Cranford sketches, “The Last Generation of England” (1849), the narrator expresses a “wish…to put upon record some of the details of country town life,…for even in small towns, scarcely removed from villages, the phases of society are rapidly changing” (319). Before she begins her ethnographic preservation project, however, the narrator provides a disclaimer, suggesting the difficulty of categorizing the various aspects of what she is about to write: “As for classing the details with which I am acquainted under any heads, that will be impossible from their heterogeneous nature; I must write them down as they arise in my memory” (319). She then goes on to provide precisely what she claims is impossible–a categorical litany of the local inhabitants, beginning with the daughters of “very old” families who, “if unmarried, retired to live in–on their annuities, and gave the ton to the society there” (319). The reader is quickly taken through the town's social register, from “widows of the cadets of these same families,” to “professional men and their wives,” to a “grade lower…a class of single or widow ladies,” and on “[b]elow again,” to “the shopkeepers,” “the usual respectable and disrespectable poor,” and “a set of young men, [hanging about] ready for mischief and brutality” (319–20). Through her description, the narrator performs a double disavowal; heterogeneity prevents classification, but that very heterogeneity is itself what produces the need to classify. The rural society that serves as a precursor toCranford(1851–53) represents a diversity that must be categorized–its hierarchy organized according to its uniqueness of place. Rendered as particular, readily-identifiable positions within the eccentric space of provincial English society, Cranford's denizens are inscribed through the Victorian fascination with taxonomy–a fascination with the seemingly paradoxical possibilities of “classing the details.”

Author(s):  
Bethany J. Walker

Traditionally associated with the “Holy Land” and the target of early scientific investigations, southern Syria is one of the most intensively studied regions by archaeologists. Islamic archaeology has very old roots here, and many of the debates that have driven development of the field arose first in this region. This chapter, focusing primarily on Palestine and the Transjordan, evaluates the contributions to the field by archaeologists working there and critiques recent fieldwork as it informs such highly debated topics as Islamization, the collapse of the Late Antique polis, the militarization of frontiers, and rural resilience in times of political chaos. A special emphasis is placed on environmental and landscape research that has been opening new windows on rural society and the later historical periods.


1996 ◽  
Vol 29 (2) ◽  
pp. 175-200 ◽  
Author(s):  
Oded Heilbronner

Theintensive involvement with the German bourgeoisie (Bürgertum) during the past decade has found scholars busy pasting labels on a social group that they sweepingly termed the “bourgeoisie.” Yet, the studies of a number of German and Anglo-American scholars have focused mainly on the urban Protestant bourgeoisie, while the rural (small towns and villages with less than 5,000 inhabitants) bourgeoisie and the Catholic bourgeoisie have received little attention. Considering the fact that rural society still comprised one of the main features of the European landscape, and that Catholics were approximately one third of the population during the second half of nineteenth-century Germany, the neglect of this group becomes even more surprising. Is it possible to write the history of the German bourgeoisie without its countryside elements (Bürgertum auf dem Lande) and without its Catholic bourgeoisie? Can so prominent a sector of German society be this casually dismissed? This article seeks to examine the issue from a number of different perspectives. Using a regional survey, it will show the existence of a Catholic bourgeois stratum in southern Germany (largely in the rural areas) and, through the presentation of a regional model, it will also attempt to sketch, albeit in broad strokes, some of the more pertinent aspects of the German Catholic bourgeoisie.


Author(s):  
Rory Muir

This chapter discusses the clergy as a potential profession for young men. Only a minority of the clergy in the late eighteenth and early nineteenth centuries came from the aristocracy or landed gentry: one expert on the subject estimates that these amounted to about one in five. A much larger number came from families already established in the gentlemanly professions: many clergymen were themselves the sons, grandsons, and even great-grandsons of clergymen, while the fathers of others were lawyers, soldiers and sailors. There were also many who had their origin at a slightly lower social level: the sons of apothecaries, successful shopkeepers, and farmers. On the whole they tended to come from small towns and the countryside rather than the cities, and commercial backgrounds were underrepresented. Only a few are known to have come from humble families, but it was possible for an outsider to rise to the very top of the hierarchy.


Urban History ◽  
2001 ◽  
Vol 28 (1) ◽  
pp. 5-24 ◽  
Author(s):  
Spencer Dimmock

This paper seeks to extend the knowledge of small-town structures and of conflict in late medieval urban society by utilizing the unusual survival of a variety of sources for the English small town of Lydd in Kent. The main focus is an analysis of conflicts over capitalizing enclosure in Lydd in the mid-fifteenth century from which it then seeks to generalize, and to implicate towns in the feudalism to capitalism debate previously overwhelmingly confined to rural society.


2014 ◽  
Vol 29 (1) ◽  
pp. 3-18 ◽  
Author(s):  
CHRIS BRIGGS

AbstractPrivate contracts of many different kinds were at the heart of the rural economy in medieval and early modern Europe. This article considers some of the key issues involved in the study of those contracts, and of the institutions that facilitated their registration and enforcement. Drawing on examples from medieval England as well as the articles in this special issue of the journal, it is argued that complex and effective ‘public-order’ structures for contract registration and enforcement – principally various kinds of law court – were ubiquitous in European villages and small towns in this era.


2013 ◽  
Vol 19 (3) ◽  
pp. 181-208
Author(s):  
Randy William Widdis

This article suggests that while the economic, political and social context provided by the development of capitalism is the framework for the study of the absorption of semi-autarchic economies and local cultures into increasingly broader regional, national and international systems during the nineteenth century, the concepts of modernization and metropolitanism are spatially over-generalized. While it is true that rural communities and small towns in Upper Canada were integrated right from the beginning into these larger systems of production, they on their own played an essential role in satisfying the need for continuity and community, however defined. Smaller urban centres experiencing stagnation or decline during the period of the "Great Transformation" were not all incipient metropolises; some of these centres continued to depend on the export of staples and developed regional specialization in the development and marketing of these products. This examination of Belleville and its relationship with its hinterland supports the case for a contextual approach to the study of the transformation of rural society with the growth of industrial capitalism.


2007 ◽  
Vol 40 (2) ◽  
pp. 15
Author(s):  
HEIDI SPLETE
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