III. Loans to the Lancastrian Kings: the Problem of Inducement

1947 ◽  
Vol 9 (1) ◽  
pp. 51-68 ◽  
Author(s):  
K. B. McFarlane

The problem that I am going to discuss this afternoon is one which must surely have exercised the minds of all those who have given a moment's thought to the financing of the Hundred Years' War. What conclusions have been reached it would be hard to say. For apart from two or three illuminating though hardly conclusive pages by Mr A. B. Steel, to whom my indebtedness should soon be obvious, nothing seems to have been printed on this subject in recent times. Yet unless we have some idea why men lent large sums of ready money to the English kings of the later Middle Ages, we must approach the political history of the period at a considerable disadvantage. To an increasing extent as the fourteenth century advanced and preponderantly throughout the course of its successor these lenders were natives and drawn from all sections of the propertied classes. The king's treatment of his creditors was therefore bound to affect his relations with his most powerful subjects. It would be surprising if his success or failure in meeting his obligations did not markedly influence their attitude towards his rule.

Author(s):  
Mohammed Hassan Suhail

  In the Islamic era through the inscription of  he economic and political history of the city Andiraba  of the  Code of money multiplied by the city's historical information codified for the first time did not record it contemporary historical sources, the study showed that the city rotation on its local families governor the authority of the 'Abbasid caliphate under the supervision of the samanid principality that ruled the territory  is an important financial center in Andiraba what is behind the river period (261-389e/874-998m),the city  of  Islamic era, where it mines silver metal silver center Lasik dirhams in the territory of the Islamic East without the money to the princes of the city and the dates of their judgment as well as the names of the rulers of the Islamic Emirates that ruled the Islamic East in the Middle Ages     


2010 ◽  
Vol 16 (1-2) ◽  
pp. 103-537 ◽  
Author(s):  
Andrew C. S. Peacock

Abstract This article considers the history of Sinop in the first century of Muslim rule, from 1214 to the early fourteenth century, when the city was ruled successively by the Seljuq, Pervaneid and Candarid dynasties. During this period, the Seljuqs constantly vied with Christian Trebizond for control of the city despite both sides being nominally Mongol vassals from the mid-thirteenth century. In the first part of this article, the political history of the city is examined and some significant errors in the chronology are corrected. This is followed by an examination of three formative elements in Sinop’s history in the period: its defences, its trade and Muslim-Christian relations there. The article uses epigraphic evidence from Sinop that has not been considered by previous scholarship in addition to Arabic and Persian chronicles.


Author(s):  
Maurice Keen

This chapter examines British scholarship and research on the political history of England during the period from 1272 to 1520. It explores the influences and modes of thought that underlay the preoccupations and lines of approach of the scholarship of the years before and attempts to provide explanation for the change of direction after 1950. It explains that most of the works before 1950 were largely narrative studies of particular reigns and of prominent individuals.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


1953 ◽  
Vol 4 (1) ◽  
pp. 55-68
Author(s):  
Peter D. Partner

Boniface VIII probably spent some half a million gold florins on the acquisition of lands for the Caetani. But of that money not a word is said in the Introitus and Exitus volumes, the main account books of the Apostolic Chamber. Where was it accounted for and from whence did it come? The pope had certain special sources of income which would not ordinarily be reckoned in the main account books, and of these, some could properly be termed his fortune as a private person, while others attached to his office as pope. There was the private fortune which he had before he assumed the tiara. There were the incomes of benefices personally reserved to him, gifts made him by prelates and laymen, legacies, sometimes the goods of deceased prelates, and the so-called ‘private visitations’ and ‘secret services’. Later in the fourteenth century many other sources were tapped for the benefit of a secret fund, and all in all the sums which it disposed of were formidable and sometimes enormous. The ends to which the money was directed were as various as the characters and policies of the pontiffs: it was used for nepotistic ends on a princely scale, as a mere convenient subsidiary to the main financial machine, as a war account, as a means of making enormous loans to lay rulers, or simply as a petty cash account. The earliest records of the secret accounts to survive are from the midfifteenth century, but the large sums involved, and its covert but great importance in papal policy in general make the earlier history of this institution as interesting as it is obscure.


Istoriya ◽  
2021 ◽  
Vol 12 (9 (107)) ◽  
pp. 0
Author(s):  
Irina Variash

The article discusses the issue of the so-called segregation norms against Muslims that emerged in the fourteenth century in Christian Law. The author analyzes source material relating to the history of the Crown of Aragon and raises the following question: is it possible to trace any connection between the urban environment and those social strategies that were applied to the infidels in the Middle Ages? Such research optics makes it possible to distinguish several types of segregation laws, some of which were a product of the urban environment and urban culture, which is substantiated by the author on the basis of the royal ordonnances, capitulae of the Valencian Cortes, Fuero of Valencia. The author discusses new legal norms that contradicted the early privileges for Muslims (12th — 13th centuries) and regulated Muslims’ appearance (a distinctive sign on clothes, a special hairstyle), their right to live together or next to Christians, their work on Sundays and Christian holidays, and also prohibited the public call to prayer. Paradoxically, these norms, being aimed at restricting the rights of the infidels (i.e. the Others), were formulated under the influence of the urban environment, in a settlement that was heterogeneous in its genesis and diverse in its nature. The Iberian-Latin civilization, which accumulated the human capital of the Muslim civilization in the course of the Reconquista, began to change its own social strategies in the management of Muslims in the fourteenth century. The experience of the cities was crucial in this process.


Author(s):  
James A. Palmer

The humanist perception of fourteenth-century Rome as a slumbering ruin awaiting the Renaissance and the return of papal power has cast a long shadow on the historiography of the city. Challenging the view, this book argues that Roman political culture underwent dramatic changes in the late Middle Ages, with profound and lasting implications for the city's subsequent development. The book examines the transformation of Rome's governing elites as a result of changes in the city's economic, political, and spiritual landscape. It explores this shift through the history of Roman political society, its identity as an urban commune, and its once-and-future role as the spiritual capital of Latin Christendom. Tracing the contours of everyday Roman politics, the book reframes the reestablishment of papal sovereignty in Rome as the product of synergy between papal ambitions and local political culture. More broadly, it emphasizes Rome's distinct role in evolution of medieval Italy's city-communes.


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