Parks over Pasture: Enclosing the Commons in Postbellum New Orleans

Author(s):  
Steve Gallo

Abstract This article examines the enclosure of the de facto commons that surrounded New Orleans during the final decades of the nineteenth century and argues that public parks were crucial tools deployed by civic elites on behalf of that initiative. As the regulatory efforts of reform-minded mayor Joseph A. Shakspeare failed to eliminate the persistent “cattle nuisance” that emanated from the undeveloped suburbs, he turned to parks as a means of fundamentally transforming the character of the land. By physically enclosing large swathes of acreage, conditioning the public to be urban subjects, and associating the area with leisure rather than agrarian production, the parks made it possible for the city’s modernizers to push dairy farmers out of the area and initiate a process of residential development. By examining this strategic use of greenspace in Gilded Age-era New Orleans, this article seeks to shed new light on the ways in which the urban environment was manipulated in service of the broader New South movement.

2021 ◽  
Vol 33 (1) ◽  
pp. 3-15
Author(s):  
David Ress

Controversy over the expansion of pound netting in the largest US fisheries of the late nineteenth century marked an early conflict between those who considered fisheries a commons and those who sought to establish property rights in a fishery. Pound-netters physically staked out a specific part of the sea for their exclusive use, and their conception of their property rights resulted in significant overfishing of important food – and oil – fish species. Here, just as with the commons that many economists argue inevitably result in over-exploitation of a resource, regulation was rebuffed and the fisheries collapsed.


1996 ◽  
Vol 4 (19) ◽  
pp. 556-565
Author(s):  
J. H. Baker

In the first half of the nineteenth century, Doctors' Commons enjoyed a final flowering before its eradication in the 1860s, and its leading members once again achieved a reputation for scholarship and intellectual distinction. Lord Eldon's brother, William Scott (1745–1836), Lord Stowell, undoubtedly bears a considerable part of the credit for raising the public standing of the Civilian profession. Scott was a remarkable man, and his career was not a conventional one. Fellow and Tutor of University College, Oxford, at the age of nineteen—in the very year that his neighbour Blackstone across the High became Vinerian Professor—he was called to the Bar by the Middle Temple the year after taking his D.C.L., and by 1794 was a bencher of his Inn and a distinguished ecclesiastical judge. Yet not only was Dr Scott a Civilian and a barrister, he also taught for several years at Oxford as Reader in Ancient History, and served as a member of Parliament. In law and politics, Stowell shared the conservative instincts of his brother. While professing to value the principle of religious toleration, he was strenuously opposed to Roman Catholic emancipation in Ireland, which he felt would be ‘setting fire to the country’, while in the Commons in 1815 he urged that sectarians should not be excused from contributing to the maintenance of the established Church. In a letter to Joseph Story in 1820 he explained his opposition to all manner of reform, including moderate reform; the latter he considered particularly dangerous, because a modest reform was easily made and then the violent reformers would rush into the breach.


2020 ◽  
Vol 19 (2) ◽  
pp. 278-284
Author(s):  
Noam Maggor

In what sense are we living in a “New Gilded Age”? Facile analogies between the late nineteenth century and our own era have proliferated in recent years. Pundits such as Paul Krugman inserted this analogy into the public conversation in the early 2000s, drawing on empirical work by economists Thomas Piketty and Emmanuel Saez. In underscoring a parallel between the two “gilded” eras, these commentators sketched out two periods marked by economic inequality, with several “anomalous” decades of relative equality in the middle of the twentieth century. This basic U-shaped narrative template has inspired commentators in numerous venues, from The Nation to The Economist, to imagine the shifts of recent decades simply as “a return” to an earlier age. Evoking social, political, and cultural resemblances, these accounts have stressed the resurgence of unfettered markets, economic volatility, government inaction, and the plutocratic reign of money.


2016 ◽  
Vol 1 (3) ◽  
Author(s):  
Dasimah Omar ◽  
Kamarul Ariff Omar ◽  
Saberi Othman ◽  
Zaharah Mohd Yusoff

The walkability approach is essential to ensure the connectivity among space in the urban area. The design should be appropriate, safety, maximize and capable of reaching every inch of the spaces, just by walking. Good connectivity must allow people to walk freely and accessible in many ways. People have great chances to meet each other or having potential outdoor activities without any challenges. This study aims to measure the user perception of the existing spaces in the urban public housing environment that been covered and uncovered with the walkability linkages. The objectives of this study are to identify the existing pedestrian linkages in the study area; to investigate the user perception of the existing walkability system in the study area, and finally to conclude and provide a better solution for better walkability opportunity among residents to access the public park.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies, Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords:outdoor space;  pedestrian linkages; public parks; walkability behavior


Author(s):  
Cassandra L. Yacovazzi

Nuns in popular media today are a staple of kitsch culture, evident in the common appearance of bobble-head nuns, nun costumes, and nun caricatures on TV, movies, and the stage. Nun stereotypes include the sexy vixen, the naïve innocent, and the scary nun. These types were forged in nineteenth-century convent narratives. While people today may not recognize the name “Maria Monk,” her legacy lives on in the public imagination. There may be no demands to search convents, but nuns and monastic life are nevertheless generally not taken seriously. This epilogue traces opposition to nuns from the Civil War to the present, analyzing the various images of nuns in popular culture as they relate to the antebellum campaign against convents. It argues that the source of the misunderstanding about nuns is rooted in the inability to categorize these women either as traditional wives and mothers or as secular, career-driven singles.


Author(s):  
Emily Suzanne Clark

The typical story of African American religions narrates the development and power of the Protestant black church, but shifting the focus to the long nineteenth century can reorient the significance of the story. The nineteenth century saw the boom of Christian conversions among African Americans, but it also was a century of religious diversity. All forms of African American religion frequently pushed against the dominance of whiteness. This included the harming and cursing element of Conjure and southern hoodoo, the casting of slaves as Old Israel awaiting their exodus from bondage, the communications between the spirit of Abraham Lincoln and Afro-Creoles in New Orleans, and the push for autonomy and leadership by Richard Allen and the rest of the African Methodist Episcopal Church. While many studies of African American religions in the nineteenth century overwhelmingly focus on Protestantism, this is only part of the story.


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