scholarly journals Henry Foe's dilemma

2021 ◽  
pp. 1-21
Author(s):  
Ian Ward
Keyword(s):  
Daniel Defoe ◽  
Present Experience

Abstract In 1722, Daniel Defoe published A Journal of the Plague Year – a supposed account of the ‘great plague’ of 1665. It is commonly thought to be one of his most incisive pieces of ‘realist’ fiction. And, in our moment, one of his most prescient. The purpose of this paper is to revisit Defoe's Journal in order to stimulate reflection on our present experience of living through the ‘plague year’ of 2020. There is much, as we shall see, about governance during a plague that is resonant – but much also about ‘hearts melted into tears’, about suffering, how it is felt and how it is perceived. The purpose of the Journal, according to Defoe at least, was to inform ‘those who come after’, so that they might be better prepared, so that they would not make the same mistakes. We will see.

A Rhetorical Approach to the Prose of Daniel Defoe

1993 ◽  
Vol 11 (3) ◽  
pp. 293-319 ◽  
Author(s):  
Laura A. Curtis
Keyword(s):  
Daniel Defoe ◽  
Figures Of Speech

Abstract: Previous attempts to account for Defoe's stylistic versatility have failed to take account of the important role played by his training in rhetoric. Ttiis essay argues that a useful taxonomy of styles can be generated by taking into account traditional rhetorical principles of sentence composition, prose rhythms and clausulae construction, the use of various figures of speech, and the frequency of tropes. This method of analyzing Defoe's prose shows deliberate rhetorical choices in his lesser-known essays and pamphlets as well as in his better-known fiction.

Giving and Promising

2018 ◽  
Author(s):  
Jean-Yves Lacoste ◽  
Oliver O’Donovan
Keyword(s):  
The Other ◽  
Face To Face ◽  
Present Experience ◽  
The World ◽  
The Given

Giving and promise must be thought together. Being-in-the world entails being-with the other, who is both “given” and bearer of a gift promised. But any disclosure may be understood as a gift; it is not anthropomorphic to speak of “self-giving” with a wider reference than person-to-person disclosure. Which implies that no act of giving can exhaust itself in its gift. Present experience never brings closure to self-revealing. Yet giving is crystallized into “the given,” the closure of gift. “The given” is what it is, needing no gift-event to reveal it. But the given, too, is precarious, and can be destabilized when giving brings us face to face with something unfamiliar. Nothing appears without a promise of further appearances, and God himself can never be “given.”

Eternal Today

2018 ◽  
Author(s):  
Jenni Myllykoski ◽  
Anniina Rantakari
Keyword(s):  
Real Time ◽  
Constitutive Relation ◽  
Human Agency ◽  
Fundamental Characteristic ◽  
Time Study ◽  
Software Company ◽  
Present Experience ◽  
Managerial Strategy ◽  
Over Time ◽  
Strategy Making

This chapter focuses on temporality in managerial strategy making. It adopts an ‘in-time’ view to examine strategy making as the fluidity of the present experience and draws on a longitudinal, real-time study in a small Finnish software company. It shows five manifestations of ‘in-time’ processuality in strategy making, and identifies a temporality paradox that arises from the engagement of managers with two contradictory times: constructed linear ‘over time’ and experienced, becoming ‘in time’. These findings lead to the re-evaluation of the nature of intention in strategy making, and the authors elaborate the constitutive relation between time as ‘the passage of nature’ and human agency. Consequently, they argue that temporality should not be treated merely as an objective background or a subjective managerial orientation, but as a fundamental characteristic of processuality that defines the dynamics of strategy making.

Revelation, Tradition, and Inspiration

2018 ◽  
Author(s):  
Gerald O’Collins, SJ
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Holy Spirit ◽  
The Self ◽  
Divine Revelation ◽  
Self Disclosure ◽  
Present Experience ◽  
Living Tradition ◽  
The Church

This chapter spells out the complex interrelationship between the divine self-revelation, the tradition that transmits the prophetic and apostolic experience of that revelation, and the writing of the inspired Scriptures. Primarily, revelation involves the self-disclosure of the previously and mysteriously unknown God. Secondarily, it brings the communication of hitherto unknown truths about God. Revelation is a past, foundational reality (completed with the missions of the Son and Holy Spirit), a present experience, and a future hope. Responding with faith to divine revelation, the Old Testament (prophetic) and then New Testament (apostolic) witnesses initiated the living tradition from which came the inspired Scriptures. Tradition continues to transmit, interpret, and apply the Scriptures in the life of the Church.

Revelation, Tradition, and Culture

2018 ◽  
Author(s):  
Gerald O’Collins, SJ
Keyword(s):  
Holy Spirit ◽  
Divine Revelation ◽  
Human History ◽  
Present Experience ◽  
Lower Case ◽  
The Holy Spirit ◽  
In Christ

Tradition as process and as object needs to be understood in the light of divine revelation and the inspired Scripture. Primarily interpersonal or relational and secondarily propositional or cognitive, revelation involves a past fullness in Christ, a present experience, and a future, definitive consummation. As process, tradition is pre-given and always part of us, collective, richly polymorphous, sacramentally communicated through words and actions, often in tension with present experience, open to change or reform, and ending only with the close of human history. At the heart of innumerable traditions (plural and in lower case) is the Tradition (singular and in upper case), the risen Christ made present through the Holy Spirit, not an object we possess but a reality by which we are possessed. While they frequently overlap, ‘culture’ differs from tradition by not being so clearly an ‘action word’.

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