The Politics of Regime Mainstreaming: Knowledge Production and the Institutionalization of Islamic Finance

2019 ◽  
Vol 12 (4) ◽  
pp. 606-628
Author(s):  
Nukhet A. Sandal

AbstractIslamic finance has been surprisingly undertheorized in the international relations literature. In this paper, I fill this gap by investigating the dynamics of mainstreaming within the Islamic finance regime in global markets. Using the norm diffusion literature, I argue that the development and diffusion of Islamic economics, and the corresponding expertise, have followed three distinct steps. First, Islamic economics initially was a critique of capitalism and world markets; second, it was “nationalized” by the political leaders of major Muslim-majority countries; and third, it became an integral part of world markets. By tracing the development of Islamic finance as part of global politics, I situate it within a theoretical framework and show the wider implications of this economic framework for global politics.

2022 ◽  
Vol 98 (1) ◽  
pp. 67-83
Author(s):  
Kwaku Danso ◽  
Kwesi Aning

Abstract Deconstructing International Relations (IR) episteme acknowledges its generation of power imbalances in security knowledge that relegate African experiences to the margins of global politics. Central to this process of relegation is a pervasive ‘methodological whiteness’, which, while eliding coloniality and racism, projects white experience as a universal perspective. Accompanying this Eurocentric bias has been the intrusive projection of the Weberian state as the most effective site for security governance and conflict prevention on a continent with states that are characterized by a hybridity of political orders, which deviate substantially from the ideal-type state that they seek to mimic. Not only has this resulted in disastrous policies in many parts of Africa, but critical questions arise as to the relevance of conventional IR and security studies as neutral sites for dispassionate knowledge production and policy-making on African security, thereby necessitating alternative perspectives. This article reflects on the ways in which IR and security studies have been responsible, in part, for the production of a racialized mode of security knowledge generation that obfuscates the security policies and experiences of people in African locales. It draws on insights from post-colonial discourses and the episteme of alternativity to explore how the study of events and processes in Africa in a theoretically conscious manner could advance IR scholarship as a whole. It contends that incorporating African experiences as they manifest through hybrid security orders can broaden the empirical base for IR theorizing about security since they offer another perspective outside the conventional western assumptions and experiences.


Author(s):  
Michael Zürn

This chapter summarizes the argument of the book. It recapitulates the global governance as a political system founded on normative principles and reflexive authorities in order to identify the legitimation problems built into it; it points to the explanation of the rise of societal politicization and counter-institutionalization via causal mechanisms highlighting the endogenous dynamics of that global governance system; and, it sums up the conditions under which the subsequent processes of legitimation and delegitimation lead to the system’s decline or to a deepening of it. In addition, the conclusion submits that the arguments put forward in this book are in line with a newly emerging paradigm in International Relations. A “global politics paradigm” is increasingly complementing the “cooperation under anarchy paradigm” which has been dominant for around five decades. The chapter finishes with suggestions of areas for further research.


2021 ◽  
pp. 1-14
Author(s):  
Cenk Özbay ◽  
Kerem Öktem

Today Turkey is one of the few Muslim-majority countries in which same-sex sexual acts, counternormative sexual identities, and expressions of gender nonconformism are not illegal, yet are heavily constrained and controlled by state institutions, police forces, and public prosecutors. For more than a decade Turkey has been experiencing a “queer turn”—an unprecedented push in the visibility and empowerment of queerness, the proliferation of sexual rights organizations and forms of sociabilities, and the dissemination of elements of queer culture—that has engendered both scholarly and public attention for sexual dissidents and gender non-conforming individuals and their lifeworlds, while it has also created new spaces and venues for their self-organization and mobilization. At the point of knowledge production and writing, this visibility and the possible avenues of empowerment that it might provide have been in jeopardy: not only do they appear far from challenging the dominant norms of the body, gender, and sexuality, but queerness, in all its dimensions, has become a preferred target for Islamist politics, conservative revanchism, and populist politicians.


Societies ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 6
Author(s):  
Ilyas Mohammed

Decolonisation of knowledge over the past few years has gained much traction among scholars and students in many countries. This situation has led to calls for the decolonisation of knowledge, academia, the university, and university curricula. That said, the knowledge production side of the terrorism industry, which sits inside academia, so far has escaped calls to decolonise. This situation is somewhat surprising because the terrorism industry has had a tremendous impact on many countries, especially Muslim majority ones. The 9/11 terrorist attacks have resulted in a tremendous amount of knowledge being produced and published on terrorism and counterterrorism. However, little is known about “who is publishing on terrorism and where they are based”. To this end, this paper adopts a decolonial approach and addresses the questions of “who is publishing on terrorism and where they are based” by analysing seven terrorism journals. It argues that most of the publications and knowledge on terrorism in the seven terrorism journals are produced by scholars with Western heritage and are based at Western institutions, which is connected to the coloniality of knowledge.


1914 ◽  
Vol 8 (1) ◽  
pp. 25-49
Author(s):  
Alfred L. P. Dennis

War has marked the year 1913; and charges and countercharges as to alleged atrocities by belligerents have been rife. Treaties were drawn to be promptly torn up; and solemn declarations of intention and policy often proved futile. The existence of internal disorder and the outbreak of domestic revolutions in several countries have also exerted disturbing influences on international relations. The result was economic loss and diplomatic tension even well beyond the field of military operations. And these conditions have led to renewed activity in the struggle for concessions and investment in renascent communities. Racial and religious sentiments have also aroused bitter feeling; while political leaders in several countries compel renewed consideration of the weight of individuals in the determination of the world's affairs.In large part the problems of 1913 were historic; but in part they were affected by apparently impending changes which we cannot as yet define. Thus the influence of socialism and of various forms of radical thought on international relations is a factor. The adoption of oil as a naval fuel, the opening of the Panama Canal, the plans for administrative reorganization of Turkey, and its capitalistic development, the renewed debate as to the Monroe doctrine, and the problem of China are all matters whose future significance scarcely concern us here; but their influence in the past year has been unquestionably great. We cannot estimate as yet the true value of many recommendations touching various fields of international coöperation; and the value of delay in international action still remains in dispute. So on the whole the year 1913 has apparently been the year of the cynic.


Author(s):  
Regan Burles

Abstract Geopolitics has become a key site for articulating the limits of existing theories of international relations and exploring possibilities for alternative political formations that respond to the challenges posed by massive ecological change and global patterns of violence and inequality. This essay addresses three recent books on geopolitics in the age of the Anthropocene: Simon Dalby's Anthropocene Geopolitics: Globalization, Security, Sustainability (2020), Jairus Victor Grove's Savage Ecology: War and Geopolitics at the End of the World (2019), and Bruno Latour's Down to Earth: Politics in the New Climactic Regime (2018). The review outlines and compares how these authors pose contemporary geopolitics as a problem and offer political ecology as the ground for an alternative geopolitics. The essay considers these books in the context of critiques of world politics in international relations to shed light on both the contributions and the limits of political ecological theories of global politics. I argue that the books under review encounter problems and solutions posed in Kant's critical and political writings in relation to the concepts of epigenesis and teleology. These provoke questions about the ontological conceptions of order that enable claims to world political authority in the form of a global international system coextensive with the earth's surface.


2017 ◽  
Vol 13 (3) ◽  
pp. 325-340 ◽  
Author(s):  
Laura Sjoberg

This article argues anarchy is undertheorized in International Relations, and that the undertheorization of the concept of anarchy in International Relations is rooted in Waltz’s original discussion of the concept as equal to the invisibility of structure, where the lack of exogenous authority is not just a feature of the international political system but the salient feature. This article recognizes the international system as anarchical but looks to theorize its contours—to see the invisible structures that are overlaid within international anarchy, and then to consider what those structures mean for theorizing anarchy itself. It uses as an example the various (invisible) ways that gender orders global political relations to suggest that anarchy in the international arena is a place of multiple orders rather than of disorder. It therefore begins by theorizing anarchy with orders in global politics, rather than anarchy as necessarily substantively lacking orders. It then argues that gender orders global politics in various ways. It concludes with a framework for theorizing order within anarchy in global politics.


2017 ◽  
Vol 25 (1) ◽  
Author(s):  
Kareem Adebayo Olatoye ◽  
Abubakri Yekini

The globalisation of Islamic finance has brought the adjudication of Islamic finance disputes before non-Muslim courts and arbitral tribunals in Europe, America and elsewhere. Expectedly, the issue of the validity of the selecting Islamic law as the governing law of an Islamic finance contract often arises before these courts and tribunals. The article seeks to address the attitude of the United Kingdom and Nigerian courts to this unique problem. The thesis of the paper is that while the parties’ reasonable expectations in having their Islamic finance contracts governed by the Shari’ah may be met in Nigeria and by extension in other Muslim-majority countries, the contrary is the case in the United Kingdom and Europe where the courts do not generally favour the application of Islamic law. The paper advocates that the doctrine of the proper law of contract should be extended to Islamic finance by upholding Islamic law as the law selected by the parties (on the basis of party autonomy) or alternatively, as the system of law with which an Islamic finance transaction is most closely connected.


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