The Work Statuses of Slaves and Freedmen in the Great Ports of the Roman World (First Century BCE–Second Century CE)

2013 ◽  
Vol 68 (04) ◽  
pp. 659-684 ◽  
Author(s):  
Nicolas Tran

This article investigates the working identities of slaves and freedmen involved in the economies of Roman ports between the first century BCE and the second century CE. Textual evidence (from manuscripts to more diverse epigraphic productions) reveals the great diversity that predominated within these social categories. This heterogeneity was related to the level of technical difficulty involved in the tasks that were performed and thus to workers’ professional skills, as was the case in other urban economies. Nevertheless, factors specific to port economies, particularly with regard to long-distance trade, were also important. The opposition between unskilled workers and trusted agents represents only a part of this broad spectrum. The complexity that can be observed lies in the lack of correspondence—or even the dissonance—between the legal, social, and work statuses of individuals.

Author(s):  
Lawrence H. Schiffman

This chapter argues that the Writings was an evolving collection of scripture used in a wide variety of ways by the Dead Sea Scrolls community at Qumran (second century bce to first century ce). Though the Hebrew word Ketuvim (Writings) does not occur in the Scroll material, all but one (Esther) of the books contained therein are found. The plentiful and varied textual evidence at Qumran, and occasionally other Judean desert sites, is presented with special attention to the number of biblical and other manuscripts and place found; textual comparisons with the biblical Masoretic text and others (e.g., Septuagint); citations; and other interpretive uses in sectarian documents. The importance of the books in the Writings for the life of the late postexilic community of Qumran and the nature of the Dead Sea Scrolls biblical collection are, together, a constant focus of the study.


2016 ◽  
Vol 62 (4) ◽  
pp. 610-627 ◽  
Author(s):  
Darrell D. Hannah

Jacob's blessing of his youngest son Benjamin (Gen 49.27) was widely understood in the early Church as a prophecy of that most (in)famous Benjaminite, the apostle Paul. This exegesis enjoyed enduring popularity and can be traced to every corner of the Roman world. It is also early: it was already well established by the time of its earliest surviving witnesses at the end of the second century. But if it predates the late second century, when did it originate? While we can only speculate, this paper offers reasons for supposing that this exegesis may reach back into the first century.


Author(s):  
Eric E. Poehler

Where Pompeii’s traffic system fits in the history of Roman infrastructure and urbanism is addressed in Chapter 8. To do this, the method for studying traffic developed at Pompeii is exported to Roman cities around the Mediterranean to answer two primary questions: were there two-way streets organized by driving on a particular side, and were there streets restricted to a single direction? The comparison with Timgad in particular offers an important window onto how Romans at the end of first century BCE in Italy and at the beginning of the second century CE in North Africa approached issues of urban design and infrastructural management.


1959 ◽  
Vol 12 (2) ◽  
pp. 171-192 ◽  
Author(s):  
H. P. Owen

The Second Coming (otherwise called the Parousia)1 of Christ constituted a serious problem for the apostolic Church. One of the earliest of Paul's Epistles (1 Thessalonians) shows how quickly his converts became discouraged when some of their number died before the Lord's appearing. In reply Paul repeats his promise that the Lord will soon return, although in his second epistle he has to give a reminder that Antichrist must first make a final bid for power (1 Thess. 4.15–18, 2 Thess. 2). Similarly the author of Hebrews, writing to a disillusioned and apathetic group of Christians some decades later in the first century, recalls the words of Habakkuk that ‘the Lord will come and not be slow’ (10.37). Finally 2 Peter, the latest book of the New Testament (written, perhaps, as late as the middle of the second century), continues to offer the hope of an imminent Parousia to be accompanied by the world's destruction and renewal (ch. 3). If Christians are tempted to despair they must remember that the word of prophets and Apostles is sure (v. 2) and that with God ‘a thousand years are as one day’ (v. 8).


2021 ◽  
Vol 60 (3-4) ◽  
pp. 417-427

Abstract This discussion examines the religious conflict between the cult and oracle of Glykon and its Epicurean opponents recorded in the second century CE satire, Alexander the False Prophet, by Lucian of Samosata. Following the market theory of religion approach, these groups can be understood to have been engaged in an intense and escalating struggle over followers, financial support, status, and, ultimately, for survival. For the oracle and Glykon's prophet, Alexander of Abonouteichos, this effort included the use of magical curses, which were deployed against their adversaries. As such, these circumstances represent an as-yet unrecognized agonistic context for cursing to take place in the Graeco-Roman world. Alexander's use of cursing also highlights previously overlooked aspects of his own connections to the practice of magic in Graeco-Roman antiquity.


2021 ◽  
Vol 59 (1) ◽  
pp. 287-289

Andreas Grein of Zicklin School of Business, Baruch College, City University of New York reviews “Outside the Box: How Globalization Changed from Moving Stuff to Spreading Ideas,” by Marc Levinson. The Econlit abstract of this book begins: “Explores the development of globalization in the early twenty-first century, focusing on the role of transportation, communication, and information technology in enabling firms to organize their businesses around long-distance value chains.”


2004 ◽  
Vol 40 ◽  
pp. 5-28
Author(s):  
Christine Trevett

In the close-knit valleys communities of South Wales where I was brought up, some fingers are still pointed at ‘the scab’, the miner who, for whatever reason, did not show solidarity in the strike of 1984-5, cement the definition between ‘them’ and ‘us’. In trouble-torn Palestine of the twenty-first century, or among the paramilitary groups of Northern Ireland today, suspected informers are summarily assassinated. In South Africa, the Truth and Reconciliation Committee continues its work in the post-apartheid era. In second-century Rome and elsewhere, the ‘brothers’ and ‘sisters’ who made up the fictive kinship groups – the churches – in the growing but illicit cult of the Christians were conscious both of their own vulnerability to outside opinion and of their failures in relation to their co-religionists. The questions which they asked, too, were questions about reconciliation and/or (spiritual) death.


2019 ◽  
Author(s):  
Detty Manongko

The research of exploring the Church History have not been many studies done in Indonesia. Though this field is related to the theology, especially the development of Christian Theology for centuries. One area of Church History that needs to be examined are the Christian Thought of the Church Fathers from first to third centuries. The field is often called “Patrology” which is the study of Church Fathers from first to third centuries. Who are they, what are the results of their work, why they have produced such theological thoughts, and what they thoughts are still influencing to the contemporary theologians in Indonesia?The main problem in this research is how does the perception of contemporary theologians in Indonesia to the Chruch Father’ s theological thoughts? Through a literature review of Soteriology, Christology, and Eschatology, then this research has yielded important principles concerning to the Church Fathers’s theological thoughts at the Early Church period. And then through the field research has proven that the majority of contemporary theologians in Indonesia have a positive perception to the Church Fathers’s theological thought from first to the third centuries. Therefore, the reasons of why this research is conducted and how it is done are described in the first chapter of these book. The second chapter of this writing contains a literature review of the theological thoughts of the church fathers from the first century to the third. There are four groups of Church Fathers from the first century to the third. There are four groups of Church Fathers that are described in this chapter, i.e., The Apostolic Fathers (from the first to the middle of second century), The Aplogists (second century), The Anti-Gnostic Fathers (second and third century), and The Alexandrian Fathers (third century). The third chapter discusses the quantitative methods used in this research including statistical models to prove the validity and reliability of the data acquisition method that is used in the field of this research. It desperately needs accuracy and diligence in order to display a quality and useful research reports for the development of Church History studies. Discussion of the results of this study, along with the evidence that reinforces the result of this research is presented in the fourth chapter. Finally, the fifth chapter of this study elaborates the main thoughts that are generated in this study, which also expected to be important principles in conducting futher research.The results obtained in this study are not yet maximal on account of various constraints, such as limited time, facilities, funding, and so forth. However, the writer wishes that the results achieved in this study will give a valuable contribution to all readers of this writing and that it will be a motivation for a further research in the field of Church History in the future.


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