Security Concerns and the Polarized Israeli Society

1997 ◽  
Vol 42 (4) ◽  
pp. 346-347
Author(s):  
Daniel Bar-Tal
Author(s):  
D. Bar-Tal ◽  
◽  
D. Jacobson ◽  
A. Klieman

2002 ◽  
Vol 1 (1) ◽  
pp. 9-35 ◽  
Author(s):  
Ilan Pappé

This essay describes the development of the Post-Zionist critique within Israeli society, from the late 1980s, when it first appeared in academic works, and follows its dissemination into other areas of cultural activity (theatre, newspapers, films, TV and radio). It assesses the overall impact of post-Zionism on Israeli society, with particular stress on the way the recent Intifada (begun in September 2000) has influenced its fortunes in Israel, and raised some fears for the immediate future.


Author(s):  
Nurit Yaari

This chapter looks at theatrical productions created in the wake of the assassination of Prime Minister Yitzhak Rabin in 1995, which sought to convey the shock that permeated Israeli society as a result, and to provide theatrical responses to help the grieving community come to terms with his death. The chapter analyses the theatrical oeuvre of four post dramatic theatre creators—Ruth Kanner, Ilan Ronen, Rina Yerushalmi, and Hanan Snir—who saw Greek classical tragedy as a vast artistic arena where the political, the humanistic, and the artistic-performative merge, encompassing present and past, myth and history. Moreover, classical Greek tragedy allowed them to project their most disturbing concerns about the Israeli present and future by tearing apart the well-known texts, deconstructing their dramatic templates, and editing, adapting, revising, and redesigning their content in the decades after Rabin’s assassination, when hope gave way to despair.


2021 ◽  
Vol 59 (1) ◽  
pp. 1-20
Author(s):  
Cédric Jourde ◽  
Marie Brossier ◽  
Muriel Gomez-Perez

ABSTRACTThis article analyses how the state in Senegal has managed the hajj since the liberalisation era in the early 2000s. Although the essence of the hajj is religious, it is also deeply political and requires that the state manages complex relations with pilgrims, religious leaders, private travel agencies, politicians and Saudi authorities. This article argues that three inter-related imperatives structure the conduct of the Senegalese state: a security imperative, a legitimation imperative, and a clientelistic imperative. Security concerns lead the state to monitor and control pilgrims travelling to Mecca. Legitimation is seen in the collaborative relations with Sûfi orders and in the framing of the hajj organisation as a ‘public service’. Finally, given the magnitude of financial and symbolic resources attached to the hajj, clientelistic relations are constitutive of state officials’ actions. Overall, despite the post-2000 liberalisation of the hajj, the state has maintained its role as a gatekeeper, regulator and supervisor.


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