Beyond “heartfelt condolences”: A critical take on mainstream psychology’s responses to anti-Black police brutality.

2021 ◽  
Author(s):  
Lisa Bowleg ◽  
Cheriko A. Boone ◽  
Sidney L. Holt ◽  
Ana Maria del Río-González ◽  
Mary Mbaba
2017 ◽  
Vol 15 (1) ◽  
pp. 5-20 ◽  
Author(s):  
Lyndsey P Beutin

This paper considers the role of video footage in recent high-profile cases of anti-black police brutality in the United States. I illuminate the limits of the counter-surveillance impetus to film the police by contextualizing this strain of social media utopianism within the larger history of what I call “racialization as a way of seeing.” Racialization as a way of seeing is a historical formation that brings together the history of policing, the development of visual epistemologies, and the history of the naturalization of the criminality of blackness. I then track how the optimism of the counter-surveillance discourse has been recuperated by the state into consent for police worn cameras – reforms which threaten to strengthen a system built on structural racism, rather than ameliorate its injustices. I conclude by suggesting an emergent model for how video evidence may be paradoxically working to re-legitimize the police and the state in the newest era of “21st-century policing.”


2021 ◽  
Vol 70 (270) ◽  
pp. 264-271
Author(s):  
Sarah Pyke

Abstract In 2020, as public protest against anti-Black police brutality surged globally, institutional public statements in support of the Black Lives Matter movement proliferated. Universities, libraries, museums, and other cultural institutions rushed to deplore racist violence and express their commitment to anti-racist and decolonial practice. Rather than release a statement of their own, staff at Senate House Library – the central library for the University of London and the School of Advanced Study – chose instead to pursue and embed a fledgling piece of reparative archival work, the Collections Inclusion Review, alongside their continuing efforts to improve the inclusivity and accessibility of their collections, particularly of literatures in English. This interview is a transcribed and edited version of a conversation with the two Senate House Library staff members leading this work: Richard Espley, now Head of Collections (and formerly Head of Modern Collections), and Leila Kassir, Academic Librarian for British, Irish, USA, Latin American, Caribbean, and Commonwealth Literature. The discussion ranged across issues of provenance, archive description, library layout, and the future of English as a discipline, urging attention to and amelioration of the exclusionary aspects of library practice. While critiquing institutional approaches to the legacies of colonialism, past and present, both interviewees expressed reservations about widespread claims to have ‘achieved’ decolonization, stressing that such calls are contingent on surrounding structures and processes, and suggesting that such radical dismantling remains a long-term aspiration, rather than a quick-fix solution.


Somatechnics ◽  
2011 ◽  
Vol 1 (1) ◽  
pp. 87-123 ◽  
Author(s):  
Sherene H. Razack

Paul Alphonse, a 67 year-old Aboriginal died in hospital while in police custody. A significant contributing factor to his death was that he was stomped on so hard that there was a boot print on his chest and several ribs were broken. His family alleged police brutality. The inquest into the death of Paul Alphonse offers an opportunity to explore the contemporary relationship between Aboriginal people and Canadian society and, significantly, how law operates as a site for managing that relationship. I suggest that we consider the boot print on Alphonse's chest and its significance at the inquest in these two different ways. First, although it cannot be traced to the boot of the arresting officer, we can examine the boot print as an event around which swirls Aboriginal/police relations in Williams Lake, both the specific relation between the arresting officer and Alphonse, and the wider relations between the Aboriginal community and the police. Second, the response to the boot print at the inquest sheds light on how law is a site for obscuring the violence in Aboriginal people's lives. A boot print on the chest of an Aboriginal man, a clear sign of violence, comes to mean little because Aboriginal bodies are considered violable – both prone to violence, and bodies that can be violated with impunity. Law, in this instance in the form of an inquest, stages Aboriginal abjection, installing Aboriginal bodies as too damaged to be helped and, simultaneously to harm. In this sense, the Aboriginal body is homo sacer, the body that maybe killed but not murdered. I propose that the construction of the Aboriginal body as inherently violable is required in order for settlers to become owners of the land.


2020 ◽  
Vol 1 (1) ◽  
pp. 69-79
Author(s):  
Matthew B. Platt

This paper examines how black members of Congress (MCs) have recognized police brutality as an issue on the congressional agenda from 1973 to 2016. Using a dataset of every bill introduced by black members of Congress during the period of study, I show that, in general, police brutality has not been an important component of black MCs’ legislative portfolios. Instead, it is an occasional focus of bill sponsorship in response to discrete, highly salient incidents of brutality and murder. These findings are contextualized through a broader discussion of black representation as a tactic for black liberation and the similarities between the history of anti-lynching legislation and the contemporary fight against police brutality.


2020 ◽  
Vol 47 (3) ◽  
pp. 66-84
Author(s):  
Betty Wilson ◽  
Terry A. Wolfer

In the last decade, there have been a shocking number of police killings of unarmed African Americans, and advancements in technology have made these incidents more visible to the general public. The increasing public awareness of police brutality in African American communities creates a critical and urgent need to understand and improve police-community relationships. Congregational social workers (and other social workers who are part of religious congregations) have a potentially significant role in addressing the problem of police brutality. This manuscript explores and describes possible contributions by social workers, with differential consideration for those in predominantly Black or White congregations.


Author(s):  
Sirry Alang ◽  
Taylor B. Rogers ◽  
Lillie D. Wiliamson ◽  
Cherrell Green ◽  
April J. Bell

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