Guns, groups, and the Southern culture of honor: Considering the role of co-offenders in Southern firearm violence.

Author(s):  
Brendan Lantz ◽  
Marin R. Wenger
2021 ◽  
pp. 107780122110514
Author(s):  
Ainara Arnoso ◽  
Maitane Arnoso ◽  
Edurne Elgorriaga

The objective was to study the intercultural role of attitudes towards violence against women in the Moroccan immigrant population. A first study analyzes the relationship between sexism and intimate partner violence and the differences based on origin and sex. About 122 native Spanish people and Moroccan immigrants participated. Men and Moroccan immigrants had more sexist attitudes than women and native people, with no differences in intimate partner violence based on sex or origin. A second study using two focus groups with Moroccan immigrants showed the relevance of the traditional values of gender and culture of honor, religiosity, and the socio-economic context.


2019 ◽  
Vol 4 (1) ◽  
pp. e000359 ◽  
Author(s):  
Robert D Winfield ◽  
Marie Crandall ◽  
Brian H Williams ◽  
Joseph Victor Sakran ◽  
Kathy Shorr ◽  
...  

Kansas City is a microcosm for USA. Although Kansas City shows a relatively diverse population, it is one that is segregated along the lines of race and income. This is an inequity that is common to all cities across the country. With this inequity comes unequal opportunity to survive and to thrive. Firearm violence is a core component of this societal inequity. In this article, we present the proceedings of the 2019 Kansas City Firearm Violence Symposium, where distinguished experts in trauma convened to share their experience, evidence and voices of gun violence—directly and indirectly. There were discussions on topics such as the human toll of gun violence, the role of structural violence in its perpetuation, the intersectional nature of race with both violence and medical care, and guidance on measures that could be taken to advocate for the reduction and elimination of gun violence. This was a symposium that started a country-wide conversation between academia, healthcare, survivors and the community on the most pressing public health crisis facing USA today.


2009 ◽  
Vol 60 (3) ◽  
pp. 356-378 ◽  
Author(s):  
Heith Copes ◽  
Tomislav V. Kovandzic ◽  
J. Mitchell Miller ◽  
Luke Williamson

Author(s):  
David Silkenat

The American Civil War began with a laying down of arms by Union troops at Fort Sumter, and it ended with a series of surrenders, most famously at Appomattox Courthouse. But in the intervening four years, both Union and Confederate forces surrendered en masse on scores of other occasions. Indeed, roughly one out of every four soldiers surrendered at some point during the conflict. In no other American war did surrender happen so frequently. David Silkenat here provides the first comprehensive study of Civil War surrender, focusing on the conflicting social, political, and cultural meanings of the action. Looking at the conflict from the perspective of men who surrendered, Silkenat creates new avenues to understand prisoners of war, fighting by Confederate guerillas, the role of southern Unionists, and the experiences of African American soldiers. The experience of surrender also sheds valuable light on the culture of honor, the experience of combat, and the laws of war.


1996 ◽  
Vol 70 (5) ◽  
pp. 945-960 ◽  
Author(s):  
Dov Cohen ◽  
Richard E. Nisbett ◽  
Brian F. Bowdle ◽  
Norbert Schwarz

2018 ◽  
Vol 47 (4) ◽  
pp. 1015-1019 ◽  
Author(s):  
Amy B Davis ◽  
James A Gaudino ◽  
Colin L Soskolne ◽  
Wael K Al-Delaimy ◽  

2021 ◽  
Author(s):  
Mazyar Bagherian Miandoab ◽  
Zohreh Hashemi Dezaki ◽  
Bahare Bahmani

According to Moral Foundation Theory, people rely on five intuitive-based foundations in their moral judgments. These foundations are divided into two clusters: Individualizing foundations (Care and Fairness) and Binding foundations (Loyalty, Authority, and Sanctity). In this study, the authors investigated the relationship between moral foundations and AMMSA with victim-blaming and the moderating role of social desirability in Iranian Culture. Consistent with previous findings, victim-blaming was best predicted by AMMSA. Regarding moral foundations, victim-blaming was positively predicted by Authority and Sanctity and negatively predicted by Fairness. Although the best predictor of victim-blaming was AMMSA, Authority and Sanctity had a marginal difference with AMMSA in predicting victim-blaming. Analyses also showed that higher levels of Social Desirability moderated the Care foundation. Moreover, while there was no difference in victim-blaming among men and women, men were more accepting of AMMSA. With attention to previous literature, findings are discussed to gain a better understanding of the interaction between moral foundations and victim-blaming in various cultural contexts.


2019 ◽  
Vol 9 (3) ◽  
Author(s):  
Justyna Świdrak ◽  
Kuba Krys ◽  
Anna Kwiatkowska ◽  
Natasza Kosakowska-Berezecka ◽  
Brita Gjerstad

Locus of self-worth shifts from internal in cultures of dignity to external in cultures of honor. It remains yet unknown whether it can be modified, for example, under an influence of important life events, as migration to a culture of a distinct logic. Our study aimed to analyse relationships between the locus of self-worth and the acculturation strategies on life satisfaction. We collected data from 60 heterosexual Polish couples living in Poland, 120 Polish migrant couples in Norway, and 60 Norwegian couples living in Norway. Groups differed from each other in life satisfaction and in locus of self-worth, with Norwegians valuating the self the most internally and Poles in Poland the most externally. Our results on locus of self-worth show that Polish culture fits in the classification of culture of honor, while Norwegians represent culture of dignity. Moreover, a series of hierarchical linear regressions demonstrated that both locus of self-worth and acculturation strategy are significant predictors of participants’ life satisfaction, with a moderating role of migrants’ attachment to Polish culture and adaptation to Norwegian society.


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