Introduction: An Analytical Framework for Studying Territoriality of the Vote in Eastern Europe

Author(s):  
Arjan H. Schakel ◽  
Régis Dandoy
2017 ◽  
Vol 24 (6) ◽  
pp. 652-662
Author(s):  
Benjamin von dem Berge ◽  
Peter Obert

In the postcommunist period, political parties in Central and Eastern Europe (CEE) had to convincingly demonstrate that they are a vital part of a functioning democratic society. Well-developed intraparty democracy (IPD) is one way of accomplishing this. By asking what factors are relevant to an explanation of IPD formation, we present an analytical framework in which the formation of IPD can be investigated and explore the patterns of IPD and their determinants. We draw on a newly constructed data set based on standardized content analysis, including 129 party statutes from 14 major political parties from Hungary, Romania, and Slovakia between 1989 and 2011. Relying on unit fixed-effects regression approaches, our analyses suggest that especially imperatives related to party origin and Europeanization have important implications for the formation of IPD within CEE parties.


2019 ◽  
Vol 33 (3) ◽  
pp. 677-690
Author(s):  
Sergiu Gherghina

This article is part of the special cluster titled Political Parties and Direct Democracy in Eastern Europe, guest-edited by Sergiu Gherghina. Extensive research has shown how political parties use referendums to achieve their goals. Most studies use either a policy-oriented or an institution-based approach to explain parties’ actions. In spite of much empirical evidence, to date the analytical dimensions have not been put together to facilitate the study of referendum instrumentalization across countries. This article makes a first step in that direction and proposes a typology that distinguishes between the goals and types of action of political parties. The theoretical reasoning behind such a typology is then backed by empirical evidence from the five East European countries included in the special section of this journal.


Author(s):  
François Gauthier

AbstractThis article mobilises an analytical framework developed by the author in a series of solo and joint publications according to which religion has shifted from a Nation-State to a Global-Market regime, which it applies to the case of Eastern European Orthodox majority countries, including Russia, in modern times. Bringing together a large amount of research in a synthetic objective, it first examines how religion in Eastern Europe was nationalised and statised from the end of the eighteenth to the twentieth century. It looks at the particularities of the communist experience, and shows how it is best understood as a form of radicalisation of National-Statist trends. It then shows how neoliberal reforms have integrated these countries in wider global flows. The remainder of the article looks at different trends from the perspective of marketisation: the coextensive rise of Orthodoxy affiliation and nationalism, the qualitative changes within Orthodoxy, as well as the parallel developments of New Age derived spirituality and Pentecostalism, the two ideal-typical religious forms in the Global-Market regime, and by linking them to specific experiences of globalisation and social determinants. The conclusion argues that the rise of nationalism and authoritarianism as well as the religious trends that are developing today are the consequences of neoliberal reforms, the penetration of consumerism as a dominant ethos, and thus generalised marketisation.


2013 ◽  
Vol 2 (2) ◽  
pp. 165-185
Author(s):  
Egdūnas Račius

Abstract The article analyses the Lithuanian case as an example of Muslim presence in North-Eastern Europe. The theoretical foundation of the article is Nira Yuval-Davis’ ideas found in her 2006 article “Belonging and the politics of belonging.” Nira Yuval-Davis’ outline of “an analytical framework for the study of belonging and the politics of belonging”1 has been instrumentalised in the present research on narratives of belonging and inclusion of Lithuania’s autochthonous Muslim community, the Lithuanian Tatars. Employing historical evidence and current legal framework of the governance of religion, interviews with Tatar community leaders, opinion polls and media reports, the article not only illuminates the position which the Muslim Tatar community currently occupies in Lithuania but also the place of the broader “Muslim question” in the national discourse.


1995 ◽  
Vol 11 (1) ◽  
pp. 41-51 ◽  
Author(s):  
David Watkins ◽  
Anne McCreary Juhasz ◽  
Aldona Walker ◽  
Nijole Janvlaitiene

Analysis of the responses of 139 male and 83 female Lithuanian 12-14 year-olds to a translation of the Self-Description Questionnaire-1 (SDQ-1; Marsh, 1988 ) supported the internal consistency and factor structure of this instrument. Some evidence of a “positivity” response bias was found, however. Comparison of the Lithuanian responses to those of like-aged Australian, Chinese, Filipino, Nepalese, and Nigerian children indicated the Lithuanians tended to report rather lower self-esteem. The Lithuanian males also tended to report lower self-esteem than their female peers. Interpretation of the results are considered in terms of reactions to the recent upheavals in Eastern Europe, stable cultural dimensions, and possible cultural and gender biases in the items of the SDQ-1.


2013 ◽  
Author(s):  
H. Pikhart ◽  
M. Bobak ◽  
M. Marmot ◽  
A. Tamosiunas ◽  
S. Domarkiene ◽  
...  
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