دور التشريعات الجنائية السودانية في مكافحة جريمة الاغتصاب : دراسة تطبيقية مقارنة

This study tackles the issue of‘rape crime’ in 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal, 1983 Egyptian Criminal laws and the Islamic Jurisprudence. The study defines the linguistic meaning of the word ‘rape’, then it explains the particular use of the term among the scholars of Sharia and in the Sudanese and Egyptian Criminal laws as well as other Criminal laws. The study identifies the significant social, political, educational, and mass media factors that contribute to the prevalence of this criminal phenomenon. Plus, the study investigates some of the Sudanese court verdicts on rape crime, particularly those incredible, absurd and gross rape cases which arc absolutely alien to the Muslim community. The study explores all the legal factors of this crime and then the penalty prescribed in the 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal laws, 1983 Egyptian Criminal laws and the Islamic Jurisprudence. The study concludes that its absolutely necessary to implement the Islamic penalties [Hidudl in the Muslim communities. Also the study calls for the necessity of solving the relevant social and economic questions in the Muslim communities, propagation of the sound Islamic values, simplification of marriage ceremonies and brevention of harmful materials in mass media

On Development of Muslim Community of the Republic of Tatarstan in 2021

The article is devoted to the development of the Muslim community of the Republic of Tatarstan (RT) in 2021. The author continues a series of articles exploring the Muslim community of Tatarstan in 2000–2010-s. The article concludes that stability in the religious sphere is generally maintained in the Republic of Tatarstan. In the context of the continuation of the pandemic, social activities are becoming increasingly important. The most important socio- political plot for the Tatar religious fi gures of Russia was the preparation and participation in the All- Russian Population Census of 2021. The VIII Congress of the Muslim Spiritual Administration (MSA) of the Republic of Tatarstan retained the former Mufti and Bash-qadi (the main Sharia judge) of the MSA of the Republic of Tatarstan in their posts. Law enforcement agencies continue to identify the activities and punish representatives of radical organizations banned in the Russian Federation

Islam in the Republic of Bashkortostan in 2020 in Context of the COVID-19 Pandemic

The article is a monitoring of the main events concerning the Muslim community of the Republic of Bashkortostan in 2020 based on content analysis of text materials from government reports, press releases, websites and social media pages of Islamic organizations. The pandemic that began at the end of 2019 and the lockdown introduced in Russia demanded that Islamic communities adapt to new conditions. The danger of the spread of COVID-19 has reduced the internal confl ict in the Islamic environment and the public’s attention to the problems of radicalism. The drop in mosques attendance was off set by the development and use of digital resources in religious activities. At the same time, limited contacts, reduced offl ine events and meetings contributed to strengthening the new course of the Spiritual Administration of Muslims of the Republic of Bashkortostan towards decentralization and regionalisation. The activities of the Central Spiritual Administration of Russia, located in Ufa, remained without change on a national scale.

Isolation, Community and Spirituality: British Muslim Experiences of Ramadan in Lockdown

Ramadan, the Islamic month of fasting, is typically a time associated with individual worship and communal gatherings as Muslims meet, eat and pray together. In 2020 especially, COVID-19 had a significant impact on the observation of the holy month. With lockdown measures in place, mosques were closed and there were prohibitions on visiting family and friends, making the month an unusual occasion. This paper draws upon qualitative PhD research on Ramadan 2020 in Britain comprising more than 50 Ramadan photo diaries from diverse Muslim participants and follow-up interviews. The findings highlight how participants experienced the benefits of isolation by being able to reflect and connect more with God and via the establishment of “Ramadan corners” in homes, while at the same time missing the mosque and the Muslim community. I further highlight how communal aspects of the holy month were maintained and transformed to suit lockdown conditions, including the use of online activities, praying in congregation at home and sharing food. Emerging from these two facets of Ramadan, I explore ideas of socially dependent spirituality and how participants negotiated communal and individual elements of their spiritual lives. Through the diverse examples discussed, I argue that material, embodied, aesthetic and emotive practices were emphasised in 2020 to recreate a ‘feeling’ of Ramadan when typical expressions of the month were unavailable.

Sejarah dan Perkembangan Pesantren Modern Ummul Quro Al-Islami Bogor

This article aims to discuss the history and development of the modern Islamic boarding school Ummul Quro Al-Islami Bogor including: history, founder profile, goals, vision and mission. By using a descriptive qualitative method. Based on the results of research on integrated curriculum management at the Modern Islamic Boarding School Ummul Quro Al-Islami, it can be concluded as follows: (1) The history of the modern Islamic boarding school Ummul Quro Al-Islami Bogor was founded by KH. Helmi Abdul Mubin, Lc with a capital of 250 thousand rupiah, was motivated by the arrival of a delegation from Australia to the Islamic boarding school where he taught to find an ustadz who was good at English to teach religion in the Australian Muslim community (2) KH. Helmi Abdul Mubin, Lc as the founder of the modern Islamic boarding school Ummul Quro Al-Islami Bogor is a Madurese son born on March 23, 1956, the first of four children of the late Abdul Mubin and Musyaroh, who spent his childhood in Prenduan Madura, after graduating from Pragaan Elementary School in Sumenep last continued his education at the modern Gontor boarding school in Ponorogo, East Java. (3) The purpose of establishing the modern Islamic boarding school Ummul Quro Al-Islami Bogor is to participate in building a just and prosperous society and republic of Indonesia and receive the pleasure of Allah SWT, forming a generation of Muslims who excel in academic and non-academic achievements as a provision to continue to higher education. and or live independently, produce a generation of Muslims who are polite in speech and behavior, create a generation of Islam with a social spirit (serving the community) and grow a generation of Muslims who are diligent in carrying out mandatory and sunnah worship based on the understanding of ahlussunnah wal jama'ah. The vision of the modern Islamic boarding school Ummul Quro Al-Islami Bogor is the realization of a generation of Muslims who excel in achievement, have noble character, do good deeds and diligently worship according to the teachings of Islam Ahl as-Sunnah wa al-jama'ah, as for the mission of the modern Islamic boarding school Ummul Quro Al-Islami Bogor namely providing quality education in achieving academic and non-academic achievements, preparing cadres of ulama and community leaders who are mutafaqqih fi ad-diin with the understanding of Ahl as-Sunnah wa al-jama'ah, preparing competent Islamic generations (science, skills, social behavior, sincere faith) to take part in the international world and educate generations of Islam who are obedient to Allah and His Messenger and have a sense of responsibility towards themselves, their family, society and country. Keyword: History, Development and Modern Islamic Boarding School

John Osborne’s Luther: An Islamic Interpretation for Boosting Human Fraternity

The fictional world John Osborne builds up in Luther (1961) dramatizes Martin Luther’s spiritual journey from rooted Catholicism to emerging Protestantism. Throughout the journey, Martin’s religious tendency varies according to the belief he adheres to. This paper examines if the aspects of the Christian doctrine Martin is fed with at first and the initiatives he undertakes later on can be reinterpreted through the lens of Islam. The study tries to prove that drama can be used as a platform that enhances religious and multicultural proximity rather than distance between the western world and the Muslim community. It analyzes the Christian tenets in Luther to demonstrate how the religious values embedded in Osborne’s representation can be brought close to the principles of the Islamic doctrine. Hence, another endeavour for boosting human fraternity is presented based on picking up a modern English drama that was written sixty years ago and analyzing some of its aspects from an Islamic perspective.

Charitable Behavior of Muslim in Indonesia during the COVID-19 Pandemic: A Tobit Model Analysis

The COVID-19 pandemic has caused a decline in social welfare. In such a situation, community philanthropy, including from the Muslim community, becomes critical. This study aims to explore the charitable behavior of Muslims in Indonesia during the COVID-19 pandemic. The Tobit regression was used to analyze data from online surveys to determine the pattern changes of donations during the pandemic as well as the factors affecting the amount of donation. This study uncovered that Zakat Management Organizations (BAZNAS and LAZ) were some of the main choices for distributing zakat and alms (sedekah) during the pandemic. It was found that the factors with a positive and significant effect on the probability of increasing the percentage of donations were education, length of stay, and expenses. The results of this study contribute to the policy of developing the Zakat Management Organization as institutions trusted by the community in distributing zakat funds. This study supports the fundraising of the zakat organizations in terms of offering valuable insights and clear description about the Indonesian people’s charitable behavior. More importantly, this study suggests that improving the quality of education is crucial to increase community awareness in performing Islamic philanthropy such as giving zakat, sedekah, and waqf.

Manajemen Konflik Pemerintah Kota Bogor Antara Forum Muslim Bogor Dengan Masyarakat Tionghoa (Studi Kasus: Perayaan Cap Go Meh 2019)

This study describes the conflict management carried out by the Bogor City Government over the conflicts that occurred between the Forum Muslim Bogor and the Chinese Community. In this conflict, it was found that there was intolerance that occurred in the people of Bogor City ahead of the Cap Go Meh celebration in 2019. Where the case of intolerance was carried out by issuing a circular issued by the Forum Muslim Bogor through social media. The letter was circulated very widely which contained an appeal to the Bogor City Government not to facilitate the Cap Go Meh/Bogor Street Festival celebration and called for the Muslim community not to participate in the event because it was considered to damage the faith. In this study, the focus will be on conflict resolution efforts carried out by the Bogor City Government using the theory of Conflict Management and Critical System Heuristics. The research method used is descriptive qualitative research method. Therefore, this study will look at how the conflict resolution carried out by the Bogor City Government towards the conflict. Keywords: conflict resolution, bogor city government, cap go meh. Abstrak Penelitian ini menjelaskan mengenai manajemen konflik yang dilakukan oleh Pemerintah Kota Bogor atas konflik yang terjadi antara Forum Muslim Bogor dengan Masyarakat Tionghoa. Dalam konflik ini ditemukan adanya intoleransi yang terjadi dimasyarakat Kota Bogor menjelang perayaan Cap Go Meh tahun 2019. Dimana kasus intoleransi tersebut dilakukan dengan cara mengeluarkan surat edaran yang dilakukan oleh Forum Muslim Bogor melalui media sosial. Surat tersebut beredar sangat luas yang mana berisikan mengenai seruan kepada Pemerintah Kota Bogor agar tidak memfasilitasi Perayaan Cap Go Meh/Bogor Street Festival dan menyerukan agar masyarakat muslim tidak berpartisipasi dalam acara tersebut karena dinilai dapat merusak akidah. Dalam penelitian ini akan lebih fokus terhadap upaya resolusi konflik yang dilakukan oleh Pemeritah Kota Bogor dengan menggunakan teori Manajemen Konflik dan Critical System Heuristic. Adapun metode penelitian yang digunakan adalah metode penelitian deskriptif kualitatif. Penelitian ini akan melihat bagaimana resolusi konflik yang dilakukan Pemerintah Kota Bogor terhadap konflik tersebut. Kata Kunci: resolusi konflik, pemerintah kota bogor, cap go meh.

The Meanings of The Philosophy of Symbol of The Patuaekkon Tradition In The Mandailing Muslim Bataknesse Community on The Northern Border of West Sumatra

<p>This article aims to describe the meaning of symbolic philosophy contained in patuaekkon tradition at the wedding of Mandailing Batak Muslim community in Kampung Harapan Village, Pasaman Regency. This research article uses the field research method, in which the researcher collects data directly at the research location to strengthen the results of the philosophical meaning contained in patuaekkon tradition with a descriptive approach. The results of this study indicate that the meaning of symbolic philosophy of patuaekkon tradition consists of water symbolizing purity, kaffir lime symbolizing cleanliness, silunjuang leaves symbolizing self-adjustment, midrib leaf of banana stem and miracle leaves symbolizing peace and tranquility, nacar symbolizing the process of life's journey, ulos symbolizing blessing and affection, onang-onang song as an expression of joy, praise, hope, advice, and prayer. Poda has a meaning as advice in social life, ways to find a good and right livelihood, and habits in life.</p><p><em>Artikel ini bertujuan untuk menguraikan makna filosofi simboik yang terkandung dalam tradisi patuakkon pada pernikahan komunitas Muslim Batak Mandailing Perbatasan utara di Kampung Harapan Kabupaten Pasaman. Penelitian artikel ini menggunakan metode field reasearch, dimana peneliti mengumpulkan data-data secara langsung di lokasi penelitian untuk memperkuat hasil makna filosofi yang terkandung dalam tradisi patuaekkon dengan pendekatan deskriptif. Hasil penelitian ini menunjukkan bahwa makna filosofi simbolik tradisi patuaekkon terdiri dari air melambangkan kesucian, jeruk purut melambangkan kebersihan, daun silunjuang melambangkan penyusaian diri, pelepah batang pisang dan daun cocor bebek melambangkan kedamaian dan ketentraman, nacar melambangkan proses perjalanan hidup, ulos sebagai makna restu dan kasih sayang, lagu onang-onang sebagai ungkapan kegembiraan, pujian, harapan, nasehat, dan do’a, poda memiliki makna sebagai nasehat dalam berkehidupan sosial, cara-cara mencari penghidupan yang baik dan benar, dan kebiasaan yang dilakukan dalam kehidupan</em></p>