Towards the Middle Ages to come: The temporalities of walking with W. Morris, H. Adams and especially H.D. Thoreau

2013 ◽  
Vol 5 (2) ◽  
pp. 235-252
Author(s):  
Benjamin A Saltzman
Keyword(s):  
To Come ◽  
Author(s):  
Louise D'Arcens

World Medievalism: The Middle Ages in Modern Textual Culture explores the ways in which a range of modern textual cultures have continued to engage creatively with the medieval past in order to come to terms with the global present. Building its argument through four case studies—from the Middle East, France, Southeast Asia, and Indigenous Australia–it shows that to understand medievalism as a cultural idiom with global reach, we need to develop a more nuanced grasp of the different ways ‘the Middle Ages’ have come to signify beyond Europe as well as within a Europe that has been transformed by multiculturalism and the global economy. The book’s case studies are explored within a conceptual framework in which medievalism itself is formulated as ‘world-disclosing’—a transhistorical encounter that enables the modern subject to apprehend the past ‘world’ opened up in medieval and medievalist texts and objects. The book analyses the cultural and material conditions under which its texts are produced, disseminated, and received and examines literature alongside films, television programs, newspapers and journals, political tracts, as well as such material and artefactual texts as photographs, paintings, statues, buildings, rock art, and fossils. While the case studies feature distinctive localized forms of medievalism, taken together they reveal how imperial and global legacies have ensured that the medieval period continues to be perceived as a commonly held past that can be retrieved, reclaimed, or revived in response to the accelerated changes and uncertainties of global modernity.


1950 ◽  
Vol 7 (25) ◽  
pp. 1-16 ◽  
Author(s):  
Jocelyn Otway-Ruthven

The problems set by the Norman conquest of Ireland which began under Henry II cannot be properly appreciated if they are viewed in isolation. Similar problems had been set by the Norman conquest of England only a hundred years earlier; similar problems existed in Wales. In England, however, the conquest had been both rapid and complete, and problems which were to last throughout the middle ages in Ireland were solved in England by the merging of the two peoples in a relatively short time. Moreover, in England no such clash of laws as was to come about in Ireland had followed the conquest: the Anglo-Saxons had possessed a well-developed system of local administration which was taken over with little or no modification by the Norman kings.


1961 ◽  
Vol 24 (1) ◽  
pp. 1-56 ◽  
Author(s):  
George Makdisi

The history of Baghdad in the second half of the eleventh century is dominated by the name of the great Saljūqid minister, Niẓām al-Mulk, a name linked to an extensive network of institutions founded by him throughout the lands of the eastern caliphate: the Niẓāmīya colleges. Most widely known among them was the college in Baghdad, founded in 457/1065 and inaugurated in 459/1067. The renown of the Niẓāmīya of Baghdad, both in medieval oriental sources as well as in studies undertaken by modern Oriental and Western scholars, is such that it is the first institution likely to come to the mind of a person familiar with the period's history. Whenever historians have put their efforts into the field of Muslim education in the Middle Ages, whether in a general or specialized way, they have seldom failed to mention the fame of the college. Efforts have been made to establish the list of its professors and the most famous among its students; approximations have been made as to the date of its disappearance; investigations have been pursued to determine its exact location on Baghdad's east side; causes of its decline have been proposed; a whole treatise and other learned articles have been devoted to the history of this college alone.


PMLA ◽  
1907 ◽  
Vol 22 (4) ◽  
pp. 597-607
Author(s):  
Henry Noble MacCracken

The career of Richard Beauchamp, Earl of Warwick, from 1401 to 1439 is hardly to be equalled in the annals of chivalry, even by that earlier Richard, Cœur-de-Lion It is no part of this introductory note to his Virelai, to rehearse in detail the extraordinary events of his long life of travel, adventure, warfare, and diplomacy. Mr. James Gairdner's life of the hero tells the story of his chief exploits, and those to whom Dugdale's Warwickshire is accessible may read it in detail. But to come upon a literary personality in the fifteenth century is so rare a thing, and the character of Richard Beauchamp is so happy an example of a true knight of the Middle Ages, that these few notes upon him and his family, most of them not in Gairdner's article, will not come amiss to the student of the period.


Author(s):  
Adel Sidarus
Keyword(s):  
To Come ◽  

This chapter examines Yuhanna al-Samannudi's pioneering contribution to Coptic philology, which documented the fundamentals of the Coptic language to preserve it for generations to come. Nothing definite is known about this bishop of Samannud before his consecration by Patriarch Kyrillos III Ibn Laqlaq on June 29, 1235, at St. Mercurius/Abu Sayfayn Church in Old Cairo. Considering the crystallized form “Yuhanna al-Samannudi”—or simply “al-Samannudi”—which prevailed among his contemporary and coreligionist writers and philologists, it may be assumed he had published his grammar known as al-Muqaddima al-samannudiya, together with his Sullam kana'si, sometimes named al-Sullam al-samannudi, before his consecration as bishop.


2013 ◽  
Vol 16 (2) ◽  
pp. 449-471 ◽  
Author(s):  
Bernd Schneidmüller

This article analyses specific characteristics of pre-modern rule in medieval central Europe. It becomes clear from the analysis that although the notion of monarchy implies a single ruler (mon-archia), it was actually the case, however, that in political practice, the kings and rulers of the Holy Roman Empire had to come to an arrangement with the elites and nobles. Therefore, the famous model developed by Max Weber regarding the three types of legitimate rule: legal, traditional and charismatic, fall short of encompassing the alterity and plurality of politics in the Middle Ages. Here, the concept of consensual rule is conceptualised through the use of additional case studies. These case studies more appropriately capture the fluid decision-making process in the Middle Ages through ongoing negotiation. Thus, the kings and emperors are clearly integrated into the framework of pre-modern oligarchies and therefore offer a counter-outline to the doctrine of divine right.


Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 483-483
Author(s):  
Albrecht Classen

Not surprisingly, the late medieval Digby Play of Mary Magdalene offers itself as an ideal text for an advanced university class on late medieval English literature, being an extraordinary literary mirror of the biblical figure of Mary Magdalene and her historical context, with numerous tyrant figures appearing on the stage and exposing their own hypocrisy and hubris in contrast to the main protagonist, apart from Jesus, of course. Numerous figures appear on the stage, engaging with Mary Magdalene, such as knights, heathen priests, a Jew, Pilate, a messenger, Herod, a provost, the emperor, the archangel Raphael, etc. The play was composed between 1515 and 1525, and despite the late date still fully fits into the Middle Ages, considering its religious framework and mental-historical character, even though the language is already far removed from that used by Chaucer. Nevertheless, the playwright expected a vast amount of highly challenging stage work to happen, including a ship traveling <?page nr="484"?>around or a temple to come crushing down, which indicates major cultural changes on their way.


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