Kritik über Zekl & Zekl (2018): Restauratio Coeli oder Von Peuerbach bis Rheticus. Texte zur Genesis der Kopernikanischen Wende dargestellt in Biographien von Pierre Gassendi

Author(s):  
Stefan Düfel
Keyword(s):  
2019 ◽  
pp. 117-184
Author(s):  
Peter S. Fosl

The last chapter of Part One’s historical quartet traces the development of Pyrrhonism across medieval, Renaissance, and early modern philosophy. Extending the work of Charles B. Schmitt, Richard H. Popkin, Luciano Floridi, et al., the chapter assesses the sceptical thought of Montaigne and devotes subsequent sections to the Pyrrhonian dimensions of work by François de La Mothe le Vayer, Pierre Gassendi, Pierre Bayle, and Pierre-Daniel Huet. Because Hume is typically understood to be anti-Pyrrhonian, Chapter Four develops a three-plank justification for attributing deeply Pyrrhonian dimensions to his work. Plank one is bibliographic and argues that Hume enjoyed access to Pyrrhonian texts and likely used them. Plank two argues for a hermeneutic of suspicion when reading Hume, largely grounded in the hostility he and others faced on account of their supposed scepticism. Plank three is conceptual and argues that Hume’s work exhibits philosophical qualities remarkably similar to those of historical Pyrrhonism. Synthesizing the results of Part One of Hume’s Scepticism, Chapter Four closes with a twelve-point General Framework defining scepticism generally.


Author(s):  
Thomas M. Lennon

Bernier was a minor figure who influenced the history of philosophy out of all proportion to his own strictly philosophical abilities. He was effective as a propagandist in the debates over the analysis of matter, and especially as a popularizer of the views of Pierre Gassendi, whose nominalism he sought to apply with greater consistency.


2017 ◽  
Author(s):  
Judith Sribnai
Keyword(s):  

2002 ◽  
Vol 19 (1-2) ◽  
pp. 93-107
Author(s):  
F. Rosen

This article explores the relationship between utility and justice in the ancient Epicurean tradition, and as it developed in the seventeenth and eighteenth centuries following the revival of Epicureanism in the writings of Pierre Gassendi. It focuses on the significance of various allusions to a line from Horace, ‘utilitas, justi prope mater et aequi’ (utility, the mother of justice and equity), which appeared in writings of Hugo Grotius, David Hume, and Jeremy Bentham, and was used to give utility a prominence in modern hought that it had not hitherto received. The article attempts to provide the context for Hume’s belief in the Enquiry concerning the Principles of Morals that the foundation of justice was utility and for Bentham placing utility at the foundation of his system.


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