The slave “rebellion” of 1808

Kleio ◽  
1988 ◽  
Vol 20 (1) ◽  
pp. 54-65 ◽  
Author(s):  
Karen Harris
Keyword(s):  
Author(s):  
Eshe Mercer-James

The inescapable presence of violence throughout George Elliott Clarke's oeuvre proposes that the silence imposed on the black community is only overcome through violence. The inevitability of violence is particularly evident in his collection Execution Poems. This collection recounts the “Tragedy of George and Rue,” cousins of his mother who killed and robbed a white taxi driver and were then the last people hanged as state punishment in New Brunswick. Through protagonists’ rationalizations for the crime and with their familial connection to him, Clarke collapses time and justice to place the black man outside of history and within violence. Silence then becomes a visceral experience for black males. Clarke suggests that Western society enacts its silencing of the black male through violence, thus combating this enforced voicelessness becomes a matter of violent vengeance: the only expression impossible to ignore. In a reflection of a peculiar position of blackness in Canada, the inescapability of violence for the black man who wishes to express his subjective being is grounded in a Western history of violence as retribution, which culminates in the diasporic struggle for black equality as enacted by black Americans. Clarke uses intertextual references to Shakespeare's Titus Andronicus and the iconic slave rebellion leader Nat Turner to locate his characters in a greater mythology of the battle for self-actualization, for a voice. Clarke himself is implicated in this violence, despite his recuperative ability to write poetry. The violence which drives the aptly titled Execution Poems reflects his belief that black literature still functions as a transgression for the wider community. Clarke posits the escape from this silence as an inherent act of violence.


Author(s):  
Elena A. Schneider

Chapter 6 links the Aponte slave rebellion in Cuba, which took place fifty years after the siege of Havana, with the wide-ranging impacts of the British invasion and occupation. After Spain regained Havana, Spain took unprecedented measures to promote transatlantic human trafficking, including the annexation in 1778 of what would become its only sub-Saharan African colony, Equatorial Guinea, as well as the tightening of ties to the Spanish Philippines, which was seen as an essential source of goods for exchange in the slave trade. Its Enlightenment-inspired reforms also included new efforts to promote the military service of Spain’s black subjects in both Cuba and greater Spanish America. In the decades that followed the Seven Years’ War, the men of African descent who had defended Cuba from British attack in 1762 sought the continuation and expansion of their many roles buttressing Spanish colonialism; however, white elites in Havana wanted new departures in Spanish imperial political economy and persuaded policymakers in Madrid to grant them. Their efforts remade the political economy of the island, more severely restricted the traditional privileges of free black soldiers and all people of African descent, and ultimately contributed to the outbreak of the Aponte Rebellion.


Nat Turner, as a leader of the 1831 Southampton slave rebellion, described a religious commitment that shaped his worldview and daily practices, and which ultimately manifested in his leading a slave rebellion. The task of interpreting the meaning of Nat Turner and the Southampton slave rebellion—highlighted by William Styron’s 1967 novel, The Confessions of Nat Turner, and the debate that ensued after its publication—discloses the persistence of Sylvia Wynter’s category of “Man” as a descriptive statement of the human within colonial modernity. This chapter opens up the need to re-visit Nat Turner, and to see how his life and worldview reveal possibilities beyond Man. It argues that religious practices and theological epistemologies can present an alternative to Man and that Nat Turner’s life and thought show one way such practices and epistemologies have been actualized beyond the doctrine of Man.


Author(s):  
Mia L. Bagneris

The concluding chapter reiterates the major contentions of the previous chapters and examines the diverse ends to which Brunias’s images have been appropriated almost from the very moment of their creation. It opens with an investigation of a set of painted buttons in the collection of the Cooper-Hewitt Museum that have been attributed to Brunias and are purported to have adorned the coat of Toussaint L’Ouverture, leader of the successful Haitian slave rebellion against France. Ultimately, the chapter asserts that the fact Brunias’s work can be simultaneously described as plantocratic propaganda and as fashion fit for a Haitian revolutionary points to its complexity and continuing historical importance.


Author(s):  
Louis P. Masur

“The origins of the civil war” summarizes the years leading up to the war, which were characterized by increasing conflict over slavery and government authority. Starting with the close of the revolutionary era, attempts to compromise on slavery in the territories and maintain a delicate balance of free and slave states became increasingly challenging. In 1831, Nat Turner’s violent slave rebellion struck fear into the South, as did an emerging abolitionist movement. In the 1850s, a series of spiralling events led to protests and armed conflict. Once Abraham Lincoln won the Electoral College without carrying a single slave state, many Southerners saw secession as a necessity.


Abolitionism ◽  
2018 ◽  
pp. 29-46
Author(s):  
Richard S. Newman

As a new century loomed, black activists pushed abolition forward across the Atlantic world. The greatest example came in Saint-Domingue, where a slave rebellion in the 1790s compelled the French government to issue a broad emancipation decree. “The rise of black abolitionism and global antislavery struggles” explains how a more assertive brand of abolitionism also developed in the United States, as free black communities rebuked American statesmen for allowing racial oppression to prosper, arguing that slavery and segregation violated the American creed of liberty and justice for all. Several European and American nations banned the slave trade in the early 1800s, but slavery proved to be a resilient institution in the 19th century.


2019 ◽  
pp. 51-60
Author(s):  
João José Reis ◽  
Flávio dos Santos Gomes ◽  
Marcus J. M. de Carvalho ◽  
H. Sabrina Gledhill

Rufino arrives in Rio de Janeiro between the last months of 1835 and the first days of 1836, one year after the great Muslim slave rebellion in Salvador. As a result, African Muslims became a main targets of police authorities in Rio de Janeiro, for some of the rebels had been sold, if slaves, or migrated, if freedpersons, to the capital of the Brazilian empire. Throughout the 1830s there were rumors and fear of slave rebellions. Marronage in the suburbs, slave flights, and resistance were rampant. The city and its hinterland were under heavy police surveillance. West Africans, like Rufino, were closely watched.


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