Marxist philosophy and national reality

1974 ◽  
Vol 64 (253) ◽  
pp. 43-55 ◽  
Author(s):  
Leszek Kolakowski
Cultura ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 23-28
Author(s):  
Luis CORDEIRO-RODRIGUES

Marxist Philosophy as an explanation of social reality has, since the fall of the Berlin Wall, been largely neglected. However, some philosophers have contended that it may still be relevant to explain today’s social reality. In this article, I wish to demonstrate precisely that Marxist philosophy can be relevant to understand social reality. To carry out this task, I show that Marxist philosophy of law can offer a sound explanation of Animal law in South Africa. My argument is that South African law is a superstructure that reinforces the power of the animal farming industry in South Africa. That is, the hidden purpose of the law is to benefit the industry. In order to argue for this, I present two sets of arguments. The first set argues that the law facilitates the functioning of the animal farming industry. In the second set of arguments I contend that the law socialises individuals into approving the methods of slaughtering by the animal farming industry.


2013 ◽  
Vol 18 (3) ◽  
pp. 259-279 ◽  
Author(s):  
Fu Lai Tony Yu ◽  
Diana S. Kwan

2020 ◽  
pp. 123-127
Author(s):  
Alexander Shevchenko

This article is timed to the anniversary of the famous researcher and classic of Marxist philosophy – F. Engels. It provides an overview of his creative heritage and emphasizes the importance of the reception of this heritage for modern research in various areas of social life. Particular attention is paid to attempts to comprehend the work of Engels on issues of family and marriage. The author comes to the conclusion that the materialistic understanding of the history of society and its institutions is a toolkit necessary for an objective understanding of social reality.


2018 ◽  
Vol 64 (9) ◽  
pp. 770-777 ◽  
Author(s):  
Nilceana Maya Aires Freitas ◽  
Arthur Accioly Rosa ◽  
Gustavo Nader Marta ◽  
Samir Abdalla Hanna ◽  
Rodrigo de Morais Hanriot ◽  
...  

SUMMARY This recommendation consensus for hypofractionated whole-breast radiotherapy (RT) was organized by the Brazilian Society of Radiotherapy (SBRT) considering the optimal scenario for indication and safety in the technology applied. All controversies and contraindication matters (hypofractionated RT in patients who underwent chemotherapy [CT], hypofractionated RT in lymphatic drainage, hypofractionated RT after mastectomy with or without immediate reconstruction, boost during surgery, hypofractionated RT in patients under 50 years old, hypofractionated RT in large breasts, hypofractionated RT in histology of carcinoma in situ [DCIS]) was discussed during a meeting in person, and a consensus was reached when there was an agreement of at least 75% among panel members. The grade for recommendation was also suggested according to the level of scientific evidence available, qualified as weak, medium, or strong. Thus, this consensus will aid Brazilian radiotherapy experts regarding indications and particularities of this technique as a viable and safe alternative for the national reality.


Author(s):  
Maja Soboleva

AbstractThis paper seeks to reconstruct philosopher Aleksandr Bogdanov’s approach to the philosophy of Spinoza in the context of the debate against Plekhanov. I demonstrate that the Soviet interest in Spinoza’s theory has never been purely historical, but rather, it served an important function in developing the theoretical foundations for Marxist philosophy. However, Bogdanov was one of only a very few who objected strongly to Plekhanov’s attempt to relate Spinoza’s philosophy to Marxism in a direct way. Two principles underlie Bogdanov’s critique: one being methodological, the other—systematic. The methodological principle has a hermeneutical character, since it demands that we treat historical concepts by taking into account their context and their changes during the time. According to Bogdanov, failing to fulfil this principle results in the dogmatization and instrumentalization of philosophy, and transforms it into political doctrine. The systematic principle concerns Bogdanov’s radical rethinking of the relationship between extension and thought. I argue that by rethinking Spinoza’s concepts in the framework of “ideo-empirical parallelism”, Bogdanov develops his own theory of cognition, which he called “empiriomonism”. When considered in historical context, I argue that these debates can serve as a window into the foundational role the Spinoza’s philosophy has played in the formation of different versions of Russian Marxism, as well as in the development of Russian Marxism in general.


Author(s):  
Jacinta Bugalhão

This paper intends to present quantitative data on Archeology in the North of Portugal between 1970 and the beginning of the 20th century. Archeology teaching, archaeologists, institutions with labour in Archeology and archaeological activity are analyzed, seeking to identify convergences and divergences, in relation to the national reality. Higher education establishments in the region and their training offer are covered. The distributions by sex, age, qualification, form of exercise of the activity, type of employment relationship and institutional framework of northern archaeologists are presented. On the archaeological activity, the category (research, valorisation, preventive and emergency), typology and institutional framework and also urban archeology and the one developed in underwater or humid environments are addressed.


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