Transnational Remittances from Human Trafficking and the Changing Socio-Economic Status of Women in Benin City, Edo State Nigeria

2019 ◽  
Vol 48 (5) ◽  
pp. 531-549
Author(s):  
Abieyuwa Ohonba ◽  
Kokunre Agbontaen-Eghafona
2018 ◽  
Vol 1 (1) ◽  
pp. 1-7
Author(s):  
Ebhomienlen, T. O. ◽  
Aitufe V. O

This essay portrays Female Education in Nigeria as a key to Development in Esan North East Local Government Area, Edo State. The need to break the barrier of sex discrimination at the crucial time that Nigeria needs all round development is more appealing. The female folks are supposed to be co – pilots of the wheel of progress. It is evident in Esan North East Local Government Area that the traditional view of women has not drastically changed. Most women are still into petty business, like trading, farming, menial fashion making, hair making and so on. The new wind of change that is blowing in some parts of Nigeria has not sufficiently reflected in the area of this study. This study therefore, aims at encouraging females themselves and their parents to change their past view on education and respond positively on female education campaign initiates. To achieve the objectives of this essay the researcher adopts the historical, analytical and phenomenological methodology. It discovers that the training of girls/ women will enhance the social, political and economic status of women themselves and the society at large and this will form the bedrock for holistic development.


Author(s):  
Harry O. Maier

This chapter continues a focus on the Christian Bible with examination of ‘The Entrepreneurial Widows of 1 Timothy’. It argues that the exhortations and admonitions to widows (i.e. unmarried women) voiced in 1 Timothy—identified as a highly rhetorical pseudonymous letter written in Paul’s name—attests to a concern with single women’s patronage of Christ assemblies, which the writer seeks to address by having them marry. The contributor seeks to move beyond a common explanation that the letter was occasioned by ascetical teachings in which women discovered in sexual continence a new freedom from traditional gender roles. The chapter aims to establish that the letter has a broader economic concern with widows, through an historical exploration of the socio-economic status of women who were artisans in the imperial urban economy. It identifies the means by which women gained skill in trades, the roles they played in the ‘adaptive family’ in which households of tradespeople plied their trade often at economic levels of subsistence. New Testament texts point to artisan women, some of them probably widows, who played important roles of patronage and leadership in assemblies of Christ followers. By attending to levels of poverty in the urban empire, traditional views of the widows of 1 Timothy as wealthier women assigned to gender roles are seen in a new light through consideration of spouses accustomed to working alongside their husbands and taking on the businesses after they died. While the lives of these women are largely invisible, attention to benefactions of wealthy women to synagogues and associations gives insight into the lives of women acting independently in various kinds of social gatherings.


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